# Thus Spoke Zarathustra (book)
## šConnect
š¼Topic:: [[Existentialism (MOC)]]
## āļø Note-Making
### š”Clarify
š *Summary of main ideas*
1. **Transcendence is a process of overcoming** - both overcoming false external moral codes, such as state and religion who tries to turn us into tools, limit our will to power, make us into a mob of salves, but also internal lies, like succumbing to nihilism, temptations or feelings of mediocrity.
2. **Will to life** - in every living being there is the desire to overcome, to defeat nature and to prosper, to grow. To be alive is to fulfill your will to power.
3. **The "higher man" is a creator** -the superman is he who is able to assert control over himself, to fulfill his will to power, and take accountability over his destiny. To understand that joy and sorrow are inseparable, but despite the contradiction, to continue to strive for it, and "amor fati", to accept your destiny, and be willing to face the "eternal recurrence" with a smile. The superman is a creator, he uses the fact that morality is empty to bring forth his truth out into the world, to expand his will to power, not to cower and fall into the void thinking everything is pointless, he is not nihilist, he is the answer for that.
4. **God is dead** -Ā it has always been so, but now that "god is dead", meaning that we have destroyed the social institutions that dictate moral code, we now see morality for what it is, that the emperor has no cloths, and that there is nothing other than a will to power. i.e that meaning, values, morality is not something that "exists out there", that can be given to us. We have the responsibility now to add meaning to the world, to be a creator.
5. **Empathy is misguided** - helping the weak doesn't serve humanity in it's quest to create more "higher man", it is actually the opposite, feelings of envy and jealousy which are the driving force behind our desire to transcend.
### šļøRelate
ā *by following this method, what will happen? What is the goal of this book?*
### šCritique
ā
*relevant research, metaphors or examples that helps to convey the argument*
1. **Eternal recurrence** - act in the way that you are content with your life, and would have gladly repeated it.
ā *the logical jumps, holes or simply cases where it is wrong...*
š§± *Implementations and limitations of it are...*
Even after reading the whole book, we are left empty handed, not knowing how to become a "higher man", what are the benefits, how to detect one, etc
### šØļøReview
š *my opinions on the book, the writers style...*
The prose style makes it harder to both understand and fully develop persuasive arguments for his world view
### š¼ļøOutline
![[Thus Spoke Zarathustra (book).webp]]
## š Notes
### Introduction
The entire Nietzsche argument is based on several arguments:
1. **will to power** - in every living being there is the desire to overcome, to defeat nature and to prosper, to grow. (Supported:: [[Will to Power]])
2. **morality is a false facade** - it has always been so, but now that "god is dead", meaning that we have destroyed the social institutions that dictate moral code, we now see morality for what it is, that the emperor has no cloths, and that there is nothing other than a will to power. (Related:: [[Nihilism]])
3. **the superman** - the superman is he who is able to assert control over himself, to fulfill his will to power, and take accountability over his destiny. (Related:: [[Self-control]]) (Related:: [[Struggle|Challenge]]). To understand that joy and sorrow are inseparable, but despite the contradiction, to continue to strive for it, and (Aka:: [[Amor Fati]]), to accept your destiny, and be willing to face the "eternal recurrence" with a smile. **The superman is a creator, he uses the fact that morality is empty to bring forth his truth out into the world**, to expand his will to power, not to cower and fall into the void thinking everything is pointless, he is not nihilist, he is the answer for that. (Related:: [[transcendence]])
> [!Quote]- Quotes
> - What did we do when we unchained this earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns? Are we not perpetually falling? Backward, sideward, forward, in all directions? Is there any up or down left? Are we not straying as through an infinite nothing? ([LocationĀ 209](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=209))
> - God is dead. God remains dead. And we have killed him. How shall we, the murderers of all murderers, console ourselves? That which was holiest and mightiest of all that the world has yet possessed has bled to death under our knives ā who will wipe this blood off us? With what water could we purify ourselves? ([LocationĀ 213](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=213))
> - how can we venture to reprove or praise the universe! Let us beware of attributing to it heartlessness and unreason or their opposites: it is neither perfect nor beautiful nor noble, and has no desire to become any of these; it is by no means striving to imitate mankind! It is quite impervious to all our aesthetic and moral judgements! ([LocationĀ 232](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=232))
> - many brave pioneers are needed now ā¦: men who know how to be silent, solitary, resolute, ⦠who have an innate disposition to seek in all things that which must be overcome in them: men to whom cheerfulness, patience, simplicity and contempt for the great vanities belong just as much as do generosity in victory and indulgence towards the little vanities of the defeated: ([LocationĀ 280](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=280))
> - the question in all and everything: ādo you want this again and again, times without number?ā would lie as the heaviest burden upon all your actions. Or how well disposed towards yourself and towards life would you have to become to have no greater desire than for this ultimate eternal sanction and seal? ([LocationĀ 307](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=307))
> - To give life a meaning: that has been the grand endeavour of all who have preached ātruthā; for unless life is given a meaning it has none. At this level, truth is not something that can be proved or disproved: it is something which you determine upon, ([LocationĀ 419](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=419))
> - single motivating principle for all human actions: the will to power. ([LocationĀ 435](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=435))
> - When the same thing happens in an individual, when he imposes commands upon himself, and obeys them, so that he too as it were changes from a rabble into a nation, the result is āthe Supermanā, the man who is master of himself. But to master oneself is the hardest of all tasks, that which requires the greatest amount of power: ([LocationĀ 438](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=438))
> - only the Superman could be so well-disposed towards his life as to want it again and again for ever: ([LocationĀ 448](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=448))
> - The joy of the Superman in being as he is, now and ever, is the ultimate sublimation of the will to power and the final overcoming of an otherwise inexorable and inevitable nihilism. ([LocationĀ 449](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=449))
### Part One
#### Zarathustraās Prologue
**as they laugh at the apes, so the overman will laugh at a regular human being**. The people should no longer listen to anyone who tells them that their soul must escape their body to go to heaven, because God has died. The overman's greatest hour is when he overcomes feelings and states such as happiness, reason, virtue, and justice.
**The overman is a person who lives in order to know, who lives to create virtue, and who seeks no thanks for his virtue**. The last human being upon the earth will realize that human beings invented happiness. He will realize that love was simply an evolutionary reaction to the body's need for warmth. The last human being will not want wealth or poverty, nor will he desire poverty because both will be too burdensome
> [!Quote]- Quotes
> - I teach you the Superman. Man is something that should be overcome. What have you done to overcome him? All creatures hitherto have created something beyond themselves: and do you want to be the ebb of this great tide, and return to the animals rather than overcome man? What is the ape to men? A laughing-stock or a painful embarrassment. And just so shall man be to the Superman: ([LocationĀ 625](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=625))
> - Man is a rope, fastened between animal and Superman ā a rope over an abyss. ([LocationĀ 656](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=656))
> - No herdsman and one herd. Everyone wants the same thing, everyone is the same: whoever thinks otherwise goes voluntarily into the madhouse. ([LocationĀ 703](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=703))
> - I say herdsmen, but they call themselves the good and the just. I say herdsmen: but they call themselves the faithful of the true faith. Behold the good and the just! Whom do they hate most? Him who smashes their tables of values, the breaker, the lawbreaker4 ā but he is the creator. ([LocationĀ 775](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=775))
#### Zarathustraās Discourses
##### On the Three Metamorphoses
The metamorphosis of the soul can best be described as a person's spiritual journey. The soul first becomes a camel, carrying heavy burdens. Then, the soul transforms again into a lion. Finally, the lion becomes a child.
1. **Camel** - The camel is a beast of burden, and it represents the burdens that the laws and morality of religion place on individuals. In this state, we are pure (Aka:: [[Objectivity]]), a tool in the hands of others.
2. **Lion** - The lion fights viciously for his freedom against the ingrained traditions of a society. The transformation of the soul into a lion is necessary to cast off the burdens of the camel. The lion is a pure nihilist, saying no to everything in order to believe that they are free from any (Related:: [[External Influence]].
3. **Child** - The final stage is that of a child, seeking truth (Related:: [[Beginner's Mind]]). We no longer say no to everything, we explore, we question, we find what to say yes to.
##### On the Hinterworldly
A man can no longer look to his community or to a higher being to find meaning. **A man must look inside himself and his own existence to find truth and meaning.**
##### On War and Warriors
**a person must fight to continue to grow and ascend into a greater being**. One must hold envy and hate in his heart, just as warriors do, against those who have already ascended higher.
##### On the Passions of Pleasure and Pain
Virtue arises from passions, and is a kind of passion itself. But it is not a universal law, such as a law from God or a truth that everyone can share. Virtue is a private feeling for the individual. it is mankind's battle with the virtues within that has caused all the evil in the world. another way for human beings to triumph in this battle: the overman.
##### On the New Idol
The state is the new idol. Loyalty to a democratic state has overtaken belief in God as the chief idol of society. Zarathustra tells his disciples that people are the true noble creatures, not states. People serve life, he says, but a state only serves death by sending men to war and by lusting after "a hundred appetites."
##### On the Friend
friendship should inspire envy between friends, each friend urging the other through jealously to ascend to a higher level of enlightenment
##### On the Thousand Goals and One
all great meaning is created by humans. Humanity creates laws and ideas to overcome the difficulties it faces in society. **A person is first a creator who assigns value to things**. Only second is the person an individual. People, Zarathustra teaches, value the community over the ego, which proves that humanity has not reached its highest goal
> [!Quote]- Quotes
> - The weight-bearing spirit takes upon itself all these heaviest things: like a camel hurrying laden into the desert, thus it hurries into its desert. ([LocationĀ 815](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=815))
> - in the loneliest desert the second metamorphosis occurs: the spirit here becomes a lion; it wants to capture freedom and be lord in its own desert. ([LocationĀ 816](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=816))
> - The child is innocence and forgetfulness, a new beginning, a sport, a self-propelling wheel, a first motion, a sacred Yes. ([LocationĀ 831](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=831))
> - The body is a great intelligence, a multiplicity with one sense, a war and a peace, a herd and a herdsman. ([LocationĀ 926](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=926))
> - There is more reason in your body than in your best wisdom. ([LocationĀ 935](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=935))
> - To have many virtues is to be distinguished, but it is a hard fate; and many a man has gone into the desert and killed himself because he was tired of being a battle and battleground of virtues. ([LocationĀ 969](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=969))
> - Man is something that must be overcome: and for that reason you must love your virtues ā for you will perish by them. ([LocationĀ 976](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=976))
> - we love life, not because we are used to living but because we are used to loving. ([LocationĀ 1027](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1027))
> - Let your love towards life be love towards your highest hope: and let your highest hope be the highest idea of life! ([LocationĀ 1130](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1130))
> - A free life still remains for great souls. Truly, he who possesses little is so much the less possessed: praised be a moderate poverty! ([LocationĀ 1169](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1169))
> - Evaluation is creation: hear it, you creative men! Valuating is itself the value and jewel of all valued things. Only through evaluation is there value: and without evaluation the nut of existence would be hollow. ([LocationĀ 1293](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1293))
> - It is not only he who speaks contrary to what he knows who lies, but even more he who speaks contrary to what he does not know. ([LocationĀ 1321](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1321))
> - You must be ready to burn yourself in your own flame: how could you become new, if you had not first become ashes? ([LocationĀ 1369](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1369))
> - The body purifies itself through knowledge; experimenting with knowledge it elevates itself; ([LocationĀ 1551](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1551))
> - One repays a teacher badly if one remains only a pupil. ([LocationĀ 1564](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1564))
### Part 2
#### On the Pitying
A person who does not know must compare himself to a person who does, but a person who is a "knower" can only seek to transform himself, ultimately, into the overman.
a person should not take pity on or identify himself with mankind. The only way to become the overman is to harden one's heart towards pity for mankind. Instead, one should show people the way to become "knowers" of the way of the overman. (Opposes:: [[Empathy]])
**He must become the overman by having a hard heart and envy towards those who are better** (Jump:: [[Jealousy]])
#### On the Virtuous
here is no reward for being virtuous; not even virtue is its own reward. He tells them that their virtue should simply be a part of their being, not a series of acts done to gain some kind of reward.
#### On the Tarantulas
those who teach equality are preaching against nature. Nature, Zarathustra teaches, makes some superior to others. But the teachers of modern moral equality (i.e. - the teachers of Christianity and their descendants) proclaim that all people should be treated with justice as equals. (Opposes:: [[equality]])
Zarathustra does not promote equality. He promotes the overman: the very essence of inequality. One person must become greater than the others, and envy plays a crucial role in this process. Zarathustra says that life itself is always striving to become more powerful, to make itself higher than other forms and virtues
#### On Self Overcoming
Zarathustra shows how these philosophers' ultimate goals include a will to power. Though the philosophers claim to seek truth, they actually create the truth for those under them. The wisest ones have been creating a moral world that they can make to "kneel" before them. They create this world for those under them with their conceptions of what is right and wrong and what is good and evil.
Zarathustra offers his views on humanity: the weak serve the strong, and the weak are served by those who are even weaker than they are. Zarathustra says that will to power is the pursuit of life. "...(F)or the sake of power (life) risks - life itself." **Life's ultimate goal is not simply to stay alive. Life's ultimate goal is a will to power, a desire to be a master over other life**. This, Zarathustra says, is the fundamental state of life.
#### On the Immaculate Perception
Pure objectivity is an illusion because, no matter what, each person will bring a particular perspective to what he sees. The goal is to believe in the individual
> [!Quote]- Quotes
> - Creation ā that is the great redemption from suffering, and lifeās easement. But that the creator may exist, that itself requires suffering and much transformation. ([LocationĀ 1644](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1644))
> - should your friend do you a wrong, then say: āI forgive you what you did to me; but that you did it to yourself ā how could I forgive that?ā ([LocationĀ 1693](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1693))
> - every work of your virtue is like a star extinguished: its light is for ever travelling ā and when will it cease from travelling? Thus the light of your virtue is still travelling even when its task is done. Though it be forgotten and dead, its beam of light still lives and travels. ([LocationĀ 1756](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1756))
> - Mistrust all in whom the urge to punish is strong! ([LocationĀ 1852](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=1852))
> - How did I endure it? How did I recover from such wounds, how did I overcome them? How did my soul arise again from these graves? Yes, something invulnerable, unburiable is within me, something that rends rocks: it is called my Will. ([LocationĀ 2031](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2031))
> - That is your entire will, you wisest men; it is a will to power; and that is so even when you talk of good and evil and of the assessment of values. You want to create the world before which you can kneel: this is your ultimate hope and intoxication. ([LocationĀ 2043](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2043))
> - he who cannot obey himself will be commanded. That is the nature of living creatures. ([LocationĀ 2056](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2056))
> - even when he commands himself: then also must he make amends for his commanding. He must become judge and avenger and victim of his own law. ([LocationĀ 2059](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2059))
> - Where I found a living creature, there I found will to power; ([LocationĀ 2063](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2063))
> - The will of the weaker persuades it to serve the stronger; its will wants to be master over those weaker still: ([LocationĀ 2064](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2064))
> - āThe living creature values many things higher than life itself; yet out of this evaluation itself speaks ā the will to power!ā ([LocationĀ 2080](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2080))
> - he who has to be a creator in good and evil, truly, has first to be a destroyer and break values. ([LocationĀ 2085](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2085))
> - To redeem the past and to transform every āIt wasā into an āI wanted it thus!ā ā that alone do I call redemption! ([LocationĀ 2435](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2435))
### Part Three
#### On virtue that Makes Small
Humanity clings to the modern teachings of virtue, Zarathustra hypothesizes, because it wants to preserve comfort and prosperity. This has made humanity cowardly; it has taken away the courage needed to face death.
#### On Apostates
It is a warning of the onset of the dark night of nihilism that Zarathustra predicts will overtake the land. This event will ultimately kill God, just as in previous centuries the old gods of the Greeks were killed by the belief in one God. Only through his teaching will anyone be able to escape such a fate
> [!Quote]- Quotes
> - Courage, however, is the best destroyer, courage that attacks: it destroys even death, for it says: āWas that life? Well then! Once more!ā ([LocationĀ 2651](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=2651))
> - man is a bridge and not a goal; counting himself happy for his noontides and evenings, as a way to new dawns: ([LocationĀ 3249](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=3249))
> - there is often more bravery in containing oneself and passing by: in order to spare oneself for a worthier enemy! ([LocationĀ 3418](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=3418))
### Part Four
The shadow represents the criticisms of Zarathustra's enemies who say his teaching is nothing but a bitter refutation of God, replacing belief with wicked nihilism. Zarathustra warns the shadow not to cut his journey short. This would result in a narrow-minded worldview, something just as harmful as belief in God and Christianity.
> [!Quote]- Quotes
> - You Higher Men, this God was your greatest danger. Only since he has lain in the grave have you again been resurrected. ([LocationĀ 4532](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=4532))
> - Overcome, you Higher Men, the petty virtues, the petty prudences, the sand-grain discretion, the ant-swarm inanity, miserable ease, the āhappiness of the greatest numberā! ([LocationĀ 4549](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=4549))
> - He possesses heart who knows fear but masters fear; who sees the abyss, but sees it with pride. ([LocationĀ 4554](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=4554))
> - Did you ever say Yes to one joy? O my friends, then you said Yes to all woe as well. All things are chained and entwined together, all things are in love; ([LocationĀ 5130](https://readwise.io/to_kindle?action=open&asin=B002RI9RDO&location=5130))
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