# [[📚Bronze Age Mindset an Exhortation by Bronze Age Pervert]] #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 8](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=7) The book starts by challenging your understanding of life. It uses an example of a puppet show to illustrate how people can be easily distracted and misled, comparing it to the political scene before Trump's presidency. It describes how people were caught up in the spectacle of politics, symbolized by the exaggerated characters of the Right and Left, without realizing the deeper issues affecting the nation and future generations. The author suggests that both the left and the right have been deceived about the true nature of life. This deception has long-term consequences, potentially affecting future generations in dramatic and undesirable ways. The book also references a scene with horses, inspired by Nietzsche, to convey a sense of power and freedom. The scene shifts to a waterfall, a gathering place for birds and animals, unaffected by human history. The author observes how small birds react to changes in the weather and how sunlight creates rainbows in the waterfall's spray. This observation emphasizes the idea that there are aspects of life and nature that remain constant and beautiful, despite human interference and misunderstanding. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 9](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=8) This text talks about appreciating the beauty and freedom in animal behavior, going beyond just survival and reproduction. It suggests that the spirit of life is more than just basic needs; it's about abundance and the joy of living. This perspective argues that reducing animal behavior to just survival and reproduction is too limited. The text also mentions noble animals refusing to breed in captivity and some animals choosing death over being trapped. This challenges the idea that survival and reproduction are the only driving forces of life. It suggests we need to understand animals and humans in a different, more holistic way. When discussing evolutionary psychology, the text criticizes the tendency to oversimplify complex behaviors. It implies that many biologists miss the essence of life's mysteries by focusing too narrowly on categorization and data collection. The text also critiques the status of biology in the scientific community. It suggests that historically, the biggest scientific minds were more drawn to physics and chemistry, as biology didn't offer the same depth of insight into nature. The text cites Schopenhauer and Nietzsche's criticisms of biologists who focus too much on cataloging and lack a deeper understanding of nature. This reflects a view that biology, as a science, needs to delve deeper into understanding the essence and mysteries of life. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 10](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=9) The book discusses issues with the way evolution and life are understood and communicated, especially by scientists and biologists. It argues that these explanations are often clumsy and flawed, which is why they are sometimes challenged, such as by Creationists. The author stresses that this doesn't mean they oppose the idea of evolution or want to modify it for political reasons, like some groups might. The book acknowledges that concepts of heredity and the evolution of different human lineages existed long before Darwin's theories. It suggests that Darwin's teachings and their application to humanity have value, especially as a tool against ideologies that deny human nature. However, the author warns against being misled by false dichotomies in fierce debates. The book criticizes Darwinism, describing it as a product of 'bug-thought' and insufficient to lead humanity out of its 'prison of the ages'. The author believes that understanding heredity and the relationship between an organism and its environment is crucial. The 'Bug-man', a term used by the author, supposedly fears the truth about heredity and nature, not Darwinism itself. In conclusion, the author recognizes that evolutionary psychologists, biologists, and Darwinists are often intelligent and well-meaning individuals but suggests they are misguided in their focus. The book urges readers to look beyond the surface of these debates to understand the deeper truths about life and evolution. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 11](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=10) This text criticizes a common approach in Darwinism, pointing out a contradiction in how some Darwinists think and speak about biology and evolution. They often view survival and reproduction as the ultimate goals of life, which they use to explain animal behaviors and physical features. However, when challenged, they deny believing in any purpose or goal (teleology) in life, insisting instead that natural selection is a material mechanism without any end or purpose. The criticism highlights a bait-and-switch tactic where Darwinists, unconsciously or not, oscillate between a teleological perspective (seeing purpose in life and evolution) and a non-teleological one (viewing evolution as a purposeless mechanism). The text suggests that even some of the most ardent Darwinists, when speaking informally or unguardedly, refer to behaviors and physical adaptations as if they were designed for specific purposes like survival or reproduction. The author argues that it's challenging to discuss biology and life without some reference to purpose or ends. While physics and chemistry may not seem to have any purpose, animals appear to be driven by motives or goals. Thus, explaining biological features often involves discussing their purpose or function. The text also criticizes the reduction of Darwin’s theory to a tautology, stating that it merely confirms that traits are passed down by those who manage to reproduce, a fact already known by animal breeders. It suggests that focusing only on the mechanism of natural selection overlooks more profound questions about what truly drives life and accounts for the relationship between organisms and their environments. The author implies that a more in-depth exploration beyond the surface-level mechanics of natural selection is necessary for a fuller understanding of biology and evolution. *** #### [[🌠The Paradox of Purpose in Darwinian Discourse]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 12](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=11) This section discusses the complexity and specificity of certain behaviors in nature, questioning the adequacy of current evolutionary theories to explain them. It gives examples like an Alpine mouse knowing the precise amount of poisonous herbs to include in its winter food stores to preserve them, and an insect instinctively knowing to kill another species that poses a future threat to its eggs. The author argues that these complex behaviors seem to arise fully formed, without significant incremental change. This challenges the conventional evolutionary explanations based on gradual development through natural selection or Lamarckianism (the idea that organisms can pass on traits acquired in their lifetime to their offspring). The book compares the current state of evolutionary theory to the geocentric model in the history of astronomy. While the geocentric model was effective for a time, it was ultimately abandoned because it required increasingly complex explanations to align with observations. Similarly, the author suggests that evolutionary theory, especially regarding the development of complex behaviors, is becoming too convoluted and strained to be credible. The author dismisses both Creationist views and the idea of random mutations as adequate explanations for these phenomena. They also mention that mathematical models predicting how traits spread in populations often fail, implying that there are gaps in our understanding of evolution. In summary, the author challenges current evolutionary theories, arguing that they are insufficient to explain the complexity and specificity of certain natural behaviors, and calls for a reevaluation of our understanding of evolutionary processes. *** #### [[🌠The Symphony of Adaptation - Beyond the Solo of Natural Selection]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 13](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=12) This text discusses a unique perspective on the natural world, emphasizing the inherent "intelligence" in all things. It challenges traditional Darwinian views of evolution and natural selection, proposing that there's an uncanny, almost mystical intelligence present in nature, which is evident even in creatures with limited cognitive abilities, like spiders creating intricate webs. The author argues that adaptations in nature are not random or solely the result of natural selection. Instead, they suggest a mysterious correspondence between organisms and their environments, possibly facilitated by an unknown signaling system. This perspective views natural selection as just one of many mechanisms that spread adaptations within a population. The text advocates for a truly objective and scientific approach to studying life. It suggests studying animals in their natural habitats, free from human interference, and observing their behaviors, moods, and internal states. This approach requires setting aside assumptions about ultimate goals like reproduction and survival and focusing on what the animal is doing in the present moment. This method would involve detailed studies of brain activity, hormones, and other internal states, closely correlating these to the animal's behavior. The goal is to understand what drives an animal at any given moment, rather than imposing human assumptions about survival or reproduction. The text implies that this approach to understanding animals, adaptations, and behaviors could lead to a deeper understanding of life itself. It suggests that humans, in the end, might not be so different from other animals, like goats or dogs, in their fundamental drives and behaviors. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 14](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=13) This section explores the limitations of Darwinism and its dependence on specific historical and geographical contexts. It suggests that Darwin's theories, influenced by Malthus, describe a particular kind of life, specifically the life in England during the early industrial age. The author argues that Darwinism is not a universal truth applicable to all life forms but rather a full truth about a specific kind of life under certain conditions. The significance of Darwin's work is attributed to the context of England being the first nation to effectively address infant mortality, which contributed to its capability for extensive colonization. Furthermore, the text discusses the intrinsic understanding humans have of animal behavior, suggesting that our connection and empathy with animals stem from our shared basic instincts and desires. It argues that animals, like dogs, express feelings and desires that resonate with humans, emphasizing a shared natural state. The focus then shifts to the critique of modern education's impact on women, asserting that it diminishes their natural charm and power by fostering a state of hyper-consciousness and anxiety about the future. The author claims that this education detracts from women's inherent strengths. In summary, the passage critiques Darwinism for its limited applicability, suggesting it is a product of its time and context rather than a universal explanation of life. It also touches on human-animal empathy and the effects of modern education on women. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 15](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=14) This text discusses the historical context of the Age of Discovery and the Industrial Revolution, focusing on the socioeconomic conditions and how they influenced Darwin's theory of evolution. 1. **Portugal's Age of Discovery**: The text notes that Portugal, with a small population of one million during the Age of Discovery, could not settle faraway lands due to limited manpower. A significant portion of the young men who embarked on voyages died. This led to a pattern of “elite dominance,” where conquerors often took local wives. 2. **England's Population and Industrialization**: By contrast, England had a surplus of people, which allowed for the transplant of entire populations. However, the rapid industrialization led to crowded cities and deplorable living conditions for the lower classes. The text describes these conditions as hellish, validating the critiques of Marx and his followers. 3. **Malthus, Darwin, and the Context of Observations**: The text argues that the theories of Malthus and Darwin were shaped by observing life under extreme stress and distress, particularly in crowded, impoverished conditions. It suggests that Darwinism, derived from observing life in such constrained circumstances, offers a limited and potentially misleading view of what life is. 4. **Philosophy of Darwinism**: The text describes Darwinism as a philosophy born out of the tenement and slum, reflecting the struggle and distress of life in those environments. It implies that Darwin's theory might not fully capture the essence of life in more natural or less stressful conditions. 5. **The Impact of Being Trapped**: The author reflects on the distress of feeling trapped, both in self-imposed situations (like exhaustion from playing chess) and when restrained by external forces. This metaphor highlights the theme of restriction and constraint discussed throughout the text, linking it to broader conditions of life during the Industrial Revolution. In summary, the text critiques the conditions under which Darwinian theory was developed, arguing that it reflects a partial and stress-dominated view of life. It implies that a more holistic understanding of life requires observations in less constrained and more natural environments. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 16](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=15) This section discusses the concept of nobility in animals and certain human societies, emphasizing the choice of death over subjection or slavery. It portrays this choice as an inherent trait of "noble" animals and peoples, who prefer death to losing their freedom or living in captivity. The text describes historical examples to illustrate this point: 1. **Caribs in Slavery**: Some Caribs, unable to endure slavery, chose death, biting through their arms to escape chains. 2. **Germanic Mothers**: Tacitus described Germanic mothers who killed their infants rather than let them be captured by Roman legions. 3. **Jews at Masada**: During the siege of Masada, Jews killed their children to avoid subjugation, demonstrating their nobility and preference for death over enslavement. 4. **Xenophon's Anabasis**: In Xenophon's account, mothers in the highlands of Urartu jumped off cliffs with their infants to avoid capture by the Greek army. 5. **Vietnamese Buddhist Monks**: Their self-immolation during the Vietnam War was a protest against subjugation and a form of choosing death over dishonor. 6. **Hegel's View on Master Races**: Hegel, echoing Heraclitus, stated that peoples who choose death over submission in conflict are "master races." This term is not limited to Aryans but includes various groups like the Comanche, Polynesians, and Japanese. 7. **Jaguar in Zoo**: The author recalls seeing a jaguar in a zoo, perceiving its sadness from being observed and taunted by humans, symbolizing its loss of freedom and power. The passage emphasizes the theme of nobility as the refusal to accept enslavement or subjugation, even at the cost of life itself. It reflects on the sadness and tragedy of seeing noble beings, whether human or animal, reduced to powerless states. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 17](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=16) This passage describes the narrator's experiences and thoughts while standing outside a nightclub in a city that lacks the regimented cleanliness and safety of first-world cities. The city is portrayed as having a certain raw and untamed quality, where government and bureaucratic control have not sanitized and regulated the environment. 1. **City's Atmosphere**: The city is characterized by its lack of first-world hygiene and safety measures. This lack of control creates hidden corners and no-man's lands where various activities take place, including the presence of the mafia, criminals, and off-duty police officers. The city is described as vibrant but potentially dangerous. 2. **Observations of the Bouncer**: The narrator reflects on the bouncer's demeanor and appearance. While the bouncer maintains an imposing, vigilant presence, the narrator detects a softness and occasional sadness in his eyes. This suggests a deeper, more complex personality behind the bouncer's professional facade. 3. **Moment of Reflection**: Under the influence of glycine and theanine, and after consuming much coffee, the narrator experiences a moment of heightened perception and calmness. This altered state of mind leads to a contemplative mood, where even mundane details become intriguing. 4. **Imagination and Empathy**: The narrator's gaze is drawn to a lighted apartment in a nearby building, leading to a moment of empathetic curiosity about the lives of the people who live there. This reflects a desire to understand and experience lives different from their own. 5. **Desire for Multiple Lives**: The narrator expresses a wish not to be someone else or immortal but to live multiple lives simultaneously. This desire reflects a yearning for diverse experiences and a curiosity about different paths of life. In summary, this passage captures a moment of introspection and contemplation in an unconventional urban setting. The narrator's observations and desires reflect a deep curiosity about the human condition and the many forms life can take. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 18](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=17) In this section, the author reflects on various aspects of human and animal behavior, focusing on instincts, evolution, and the concept of struggle for space: 1. **Personal Reflections**: The author imagines experiencing life as different people, including a Vietnamese girl and an Angolan woman. This curiosity extends to wondering what it's like to be men of his own age, leading to feelings of longing for potential friendships and collaborations. 2. **Love for Mankind**: The author expresses skepticism about the abstract notion of "love for mankind," suggesting that those who often talk about it are not genuine. His version of love for humanity is more personal and curious about individual experiences. 3. **Young Rams and Stags**: The author observes that young rams and stags instinctively play-fight by butting heads, even before their horns develop. He questions whether the development of horns or the instinct to fight came first, using this as an example of the mysteries of evolution and innate behaviors. 4. **Struggle for Space**: The author notes that a healthy animal, free from distress or human interference, first seeks space or territory. This is not just a physical need but also symbolizes a broader pursuit of autonomy and control over one's environment. These reflections highlight the author's interest in understanding the instinctual behaviors of animals and humans, and how these behaviors are connected to deeper evolutionary and existential themes. He emphasizes the importance of space and autonomy as fundamental needs, both in the animal kingdom and human society. *** #### [[🌠The Crest of Valor - Nobility's Ultimate Choice]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 19](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=18) In this passage, the focus is on the behavior of higher organisms and their interaction with their environment. It emphasizes how organisms naturally strive to master their surroundings, develop their inborn capabilities, and fulfill their inherent potential. 1. **Mastery of Environment**: Different animals have unique ways of mastering their environment. For example, monkeys in trees develop skills to navigate the canopy, while beavers control river areas. Predators like big cats and hunting dogs focus on mastering their territory, which includes developing their physical abilities and sensory perceptions. 2. **Organizational Nature of Higher Organisms**: Higher organisms organize themselves to control and manipulate matter in their environment. This control and manipulation are essential for their development and flourishing. 3. **Circular Process of Mastery and Development**: There is a reciprocal relationship between mastering the environment and the development of an organism. Mastery over their surroundings allows an organism to develop its body and faculties, leading to the expression of its innate nature or destiny. 4. **Freedom from Survival Struggle**: Crucial to this process is freedom from the constant struggle for survival. When an organism is not preoccupied with survival, it can focus on growing stronger and more skillful. 5. **Reproduction as a Side Effect**: Reproduction is described as a side effect of an organism's desire to discharge its strength, which comes after mastering its environment. The higher and more complex an organism, the longer it takes for the desire to reproduce to emerge. 6. **Evolutionary Perspective**: The passage suggests that animals that evolved under intense competition and survival pressures tend to reproduce quickly. In contrast, more complex life forms with elaborate developmental needs have a delayed reproductive cycle. In summary, the passage portrays a view of life where organisms are driven not merely by survival and reproduction but by a deeper desire to master their environment, develop their innate powers, and achieve their destined form. This view challenges the traditional Darwinian focus on survival and reproduction as the primary drivers of behavior in the animal kingdom. *** #### [[🌠The Dance of Evolution - Beyond Survival to Mastery and Continuation]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 20](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=19) The author discusses various observations and personal experiences to illustrate his perspective on life, space, and the inherent differences among various groups of animals and humans: 1. **Nature's Factions**: He suggests that nature has different factions or paths. One specific path aims at creating a supreme specimen, a higher form of life, where survival and reproduction are secondary effects. 2. ==**Struggle for Ownership of Space**: The basic nature of life, according to the author, is a struggle for space. This struggle is not just about survival but also about asserting dominance and autonomy.== 3. **Personal Anecdotes**: The author shares personal anecdotes that illustrate his sensitivity to his personal space and environment. He describes being calm when physically touched by someone at the gym, but extremely irritated when his personal space is invaded in a restaurant or by individuals who have different preferences for living conditions, such as room temperature. 4. **Cultural and Racial Differences in Space Needs**: He notes differences in spatial preferences among different groups, including racial groups. He mentions his preference for open and cooler spaces, which he associates with certain racial or ethnic groups. He believes that some groups are inherently more inclined towards open spaces, while others prefer more enclosed or warmer environments. 5. **Biological Requirements and Lifestyle Differences**: The author argues that these preferences for different living conditions are biological requirements intrinsic to different groups. He suggests that laws or common beliefs cannot reconcile these inherent differences in lifestyle preferences. The author's reflections point to a belief in the fundamental and irreconcilable differences in the needs and preferences of various groups, whether they are different species of animals or different human races or cultures. He emphasizes the importance of recognizing and respecting these differences as intrinsic and unchangeable. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 21](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=20) This passage discusses the potential insights into animal behavior and life that could be gained through advanced, non-intrusive observation technologies. It emphasizes the complexity of understanding life and the limitations of current scientific knowledge. 1. **Advanced Observation Technologies**: The passage suggests that if we had advanced tools to observe animals in detail without disturbing them, we could gain deeper insights into what life means for different organisms. 2. **Holistic View of Animal Life**: It advocates for a holistic approach to studying animals. This includes observing the brain activity, heart rate, immune system responses, hormone levels, and their interactions, and correlating these with the animal's behavior at any given time. 3. **Limitations of Current Knowledge**: The current understanding of how different physiological factors interact and influence an organism’s overall processes is limited. Much of the existing medical and scientific literature is contradictory and influenced by external factors like financial interests. 4. **Need for an Unbiased Approach**: The passage argues for an objective and assumption-free approach to studying life. It criticizes the current state of biology for being influenced by agendas and prejudices, leading to distorted and insufficient data. 5. **The Role of Hormones in Understanding Life**: Hormones (referred to as "whoremoans" in the text) are highlighted as crucial in understanding the essence of life and the behavior of organisms. However, our current understanding of their comprehensive effects is inadequate. 6. **Long-Term Research for Comprehensive Understanding**: Building a thorough understanding of life's processes and animal behavior will require extensive, unbiased observation and research over many years. In summary, the passage emphasizes the need for more advanced, detailed, and unbiased research methods to truly understand the complexities of animal life and behavior, going beyond current limited and influenced scientific perspectives. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 22](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=21) The author discusses the profound impact of hormones on the various aspects of life, emphasizing their mysterious and magical qualities. He suggests that hormones are key to understanding life itself, influencing everything from growth and decay to behavior and physical transformations: 1. **Hormones as Magical Substances**: He views hormones as powerful and mystical substances that dictate the development and changes in organisms. Hormones are seen as capable of remarkable transformations, such as changing diets, physical strength, and even sex in some species. 2. **Misunderstandings from Black Box Study**: The author criticizes the current approach to studying life, which he sees as too superficial and focused on external behaviors without understanding the underlying hormonal processes. He believes this leads to misconceptions and incomplete knowledge. 3. **The Complexity of Hormonal Actions**: The author points out that hormones have multifaceted roles, affecting the nervous system, gut, immune system, cell division, and more. This complexity makes them challenging to study but also incredibly significant. 4. **Hormones Reveal True Nature of Actions**: He suggests that the same action or behavior in an organism can have entirely different meanings depending on the context and the hormonal activity involved. Understanding these hormonal activities can reveal the true nature of these actions. 5. **Ray Peat’s Work**: The author commends Ray Peat, whom he sees as having made significant strides in understanding the language and impact of hormones. Peat's work is seen as pioneering in deciphering the complexities of hormonal influence on life. 6. **Two Kinds of Life**: The author hints at the existence of different forms of life, differentiated perhaps by their internal processes and hormonal dynamics. This distinction is not fully elaborated but suggests a deeper, more complex view of what constitutes life. The author advocates for a deeper, more holistic understanding of life, one that appreciates the intricate and often mysterious role of hormones. He sees hormones not just as biological substances but as keys to unlocking the deeper meanings and processes of life. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 23](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=22) This section discusses the distinctions between various forms of life, focusing on the differences between primitive life forms like yeast and more complex organisms, and the role of hormones in these organisms. 1. **Language and Perception of Life**: The text begins with an interesting observation about language, noting how some primitive languages differentiate between animate and inanimate objects rather than gender, suggesting a different way of categorizing the world. 2. **Yeast vs. Higher Life Forms**: The primary distinction made is between simple life forms like yeast, which are described as "amorphous blobs" capable of rapid expansion and replication, and higher life forms, which have structured, differentiated organs and systems. 3. **Differentiation and Replication**: In higher organisms, there is a trade-off between the capacity for indiscriminate expansion and replication (as seen in simpler organisms) and the maintenance of differentiated structures and functions. 4. **Role of Hormones**: The text then delves into the role of hormones, arguing that hormones like estrogen and serotonin, often associated with stress, govern cell division. In contrast, hormones like thyroid and progesterone are linked to the preservation of bodily functions. 5. **Misconceptions about Estrogen**: The text challenges common perceptions of estrogen as a 'sex hormone', suggesting it should be considered a stress hormone due to its role in cell division and its higher levels in females, associated with menstrual stress. 6. **Health and Hormones**: The preservation of a body's structure and function is linked to the efficient use of energy by cells. Hormones that promote cell energy (like thyroid) are associated with health, while those that reduce energy (potentially estrogen and serotonin) are linked with stress and less efficient functioning. 7. ==**Cancer as a Return to Primitive Life**: Cancer is described as a reversion to a more primitive form of life within the body, characterized by uncontrolled cell division similar to fungi.== Overall, the passage provides a thought-provoking perspective on the complexities of life, the role of hormones in different organisms, and the delicate balance between cellular replication and the maintenance of differentiated structures and functions in higher organisms. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 24](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=23) The author delves into a philosophical and somewhat mystical exploration of life, emphasizing the interplay between energy, physical form, and a higher, cosmic will. Key points include: 1. ==**Energy and Structure as One**: The author posits that energy and structure are fundamentally interconnected, suggesting that energy has an intrinsic 'intelligence' or will that shapes and organizes life.== 2. ==**The Will in Nature**: This primal Will is seen as a force that constantly seeks to create and reorganize into higher forms. It's described as mischievous and beyond human comprehension, hinting at a sort of playful, creative energy inherent in the universe.== 3. **Aesthetic Physique as Cosmic Significance**: The author asserts that physical beauty and aesthetic physiques are not just superficial traits but manifestations of nature's intent to create supreme specimens. He sees beautiful bodies as windows to a higher reality, implying that physical form has deep, cosmic importance. 4. ==**Contrast with Degenerate Forms of Life**: There's a strong critique of what the author views as lower forms of life – obesity, domesticity, and city life are associated with decay and a fall from a higher state of being. This perspective suggests a longing for a return to a purer, more 'natural' state of existence.== 5. ==**The Life of Gods and Higher Beings**: The author references the ancient Greeks' perception of gods, who appeared in dreams as beings of perfect beauty. He suggests that these divine forms represent the pinnacle of the cosmic will's creative force.== 6. ==**Physical Beauty vs. Intellectual Beauty**: While the author places significant emphasis on physical aesthetics, he acknowledges that a truly beautiful mind is even rarer. There's an encouragement to strive for excellence, not just in physical form but in intellectual and moral capacities as well.== 7. ==**Striving for Higher Goals**: The closing sentiment is a call to aspire to greater things, to reach for what is attainable in a world seen as decaying and degenerate. The focus is on concrete achievements, particularly those related to physical and mental perfection.== The author's perspective intertwines elements of philosophy, aesthetics, and mysticism, presenting a vision of life driven by a cosmic will towards beauty and higher forms of existence. This view celebrates physical and intellectual excellence as manifestations of a deeper cosmic order. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 25](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=24) This section discusses the idea that physical and mental health, as well as cultural advancement, are intertwined. It also touches on natural behaviors versus behaviors induced by unnatural environments, particularly in relation to chimpanzees and human sexuality. 1. ==**Physical Beauty and Culture**: The text suggests that physical beauty and strength are essential foundations for a higher culture of mind and spirit, emphasizing the importance of physical health and vitality.== 2. ==**Chimpanzees in Nature vs. Captivity**: A comparison is made between the behaviors of chimpanzees in the wild and in captivity. In their natural environment, chimps are busy mastering their surroundings and social dynamics, while in captivity, deprived of these challenges, they resort to masturbation, symbolizing a loss of purpose.== 3. ==**Modern Society and Onanism**: The text argues that modern society's alleged hyper-sexualization is actually a manifestation of a lack of energy and purpose, leading to infertility and aimless sexual behavior. This is likened to the behavior of captive chimpanzees.== 4. ==**Nofap Movement**: The nofap movement, which advocates abstaining from masturbation, is described as an attempt to reclaim energy and purpose. Women are portrayed as instinctively drawn to men who have freed themselves from societal pressures, but this attraction is depicted negatively, as draining men's vitality.== 5. ==**Attraction to the Marginalized**: The author expresses a personal attraction to the fringes of society, such as red-light districts and marginalized communities, perceiving them as areas of real freedom and escape from the constraints of mainstream society.== The passage reflects a perspective that sees a deep connection between physical health, mental well-being, and societal values, while critiquing modern societal norms and behaviors as being symptomatic of deeper issues related to a lack of genuine purpose and vitality. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 26](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=25) The author shares his experiences and observations about the underworld and its role in society, illustrating a darker, more complex facet of human life: 1. **Fascination with the Underworld**: The author expresses a certain appreciation for the underworld, enjoying the company of those who live in these fringes of society, like prostitutes. He finds their stories and experiences both intriguing and revealing of a different aspect of human nature. 2. ==**Function of the Underworld in Society**: He acknowledges that, despite its chaotic and often lawless nature, the underworld serves a functional purpose in societal structure, much like the yakuza in Japan or the mafia in Western societies. He sees these elements as necessary for maintaining a balance in the overall social order.== 3. ==**Temporary Escape**: There's a sense that in this underworld, one can momentarily escape the more rigid and controlled aspects of mainstream society. He describes a moment of freedom and exhilaration, likened to the primal feeling of an animal before the hunt, experienced in this less constrained environment.== 4. **Critique of Government and Society**: The author suggests that only inept governments would try to completely eradicate such underworld elements, implying that smarter administrations understand their necessity. He criticizes the current state of Western governments for their lack of understanding in this regard. 5. **Misconceptions about Materialism and Reductionism**: Addressing his previous discussion on hormones, the author clarifies that his viewpoint is not materialistic or reductionist. He criticizes those who misinterpret his perspective, particularly those on the left who claim scientific understanding but fail to provide clear explanations. 6. **Complexity of Human Nature**: The narrative underscores the complexity and multifaceted nature of human beings. The author's experiences in the underworld highlight aspects of humanity that are often overlooked or misunderstood, especially by more conventional segments of society. Through these reflections, the author paints a picture of a world that exists in parallel to the everyday, a world that offers insights into the deeper, often hidden layers of human society and behavior. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 27](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=26) This section delves into the author's perspective on the nature of responsibility, free will, and the essence of the human soul. 1. **Critique of Modern Left's Moral Fanaticism**: The author criticizes those on the modern left, accusing them of being moral fanatics disguised as atheists or relativists. He suggests they harbor deep-rooted beliefs in the soul or free will, despite claiming otherwise. 2. **Rejection of Separation Between Mind and Body**: The author argues against the idea of separating one's self from biological factors like genes and hormones. He challenges the milieu theory, which attributes behavior to external factors, viewing it as a neurotic's approach. 3. **Gender Identity and Free Will**: The discussion moves to the topic of transgender identity, which the author believes is part of an attempt to redefine identity as a decision of intellect or reason, detached from biological constraints. He sees this as an effort to justify the concept of a soul or free will that transcends biology. 4. **Human Responsibility Beyond Actions**: Contrary to the view that biological determinism absolves individuals of responsibility, the author argues that one is responsible not just for their actions but for their very essence and existence. This perspective suggests that individuals are inherently responsible for both the positive and negative aspects of their lives, including accidents or diseases. 5. **Concept of the Soul in Ancient Literature**: Referencing the Iliad, the author points out that the soul is depicted as something separate from the body, yet not representative of the individual's identity. He interprets this as the soul being a mere shadow without autonomy. Overall, this section presents a critical view of modern left ideologies and the concept of free will. The author promotes a viewpoint that integrates the self with its biological nature, extending the scope of personal responsibility to encompass one's entire being and existence. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 28](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=27) The author discusses the historical and psychological impacts of civilization and agriculture on human consciousness and lifestyle: 1. ==**Pre-Civilization Consciousness**: He suggests that before the advent of civilization, particularly agricultural civilization, humans and animals lived in a state akin to religious ecstasy. This state was a default mode of experiencing life, rich in spiritual and intellectual engagement with the world.== 2. ==**Impact of Agricultural Civilization**: The shift to agriculture fundamentally altered human life. It brought stability in terms of food supply and allowed population growth, but it also led to physical and psychological suffering. The author describes how agriculture led to physical ailments, a reduction in physical stature, and brain atrophy due to malnutrition and laborious work.== 3. **Creation of an Elite Class**: With the establishment of agriculture, a societal structure emerged where an elite class could thrive parasitically off the labor of the majority. This led to a profound change in social dynamics and the human experience. 4. ==**Loss of Natural State**: The author posits that this shift marked a loss of the human animal’s natural state, leading to a repression and depression of the human spirit. The labor-intensive and restrictive nature of agricultural life suppressed the free and natural state humans previously enjoyed.== 5. **Critique of the 'Disenchanted' Worldview**: He critiques the modern secular or "disenchanted" worldview, which he perceives as a diluted, virtual reality-like existence. In his view, this is a byproduct of civilization's progression away from a more spiritually and intellectually enriched life. 6. **Religious Delirium as Natural State**: The author argues that what is often perceived as religious delirium was, in fact, the natural condition of human consciousness - a state of being that was repressed with the onset of structured civilization. Through these reflections, the author presents a critical view of the development of human civilization, suggesting that while it brought certain advancements, it also led to a significant loss in terms of human spirituality, freedom, and connection to nature. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 29](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=28) In this section, the author reflects on various topics, ranging from personal experiences and habits to philosophical musings about emotions and the nature of genius. 1. **Experiences of Walking Around Intoxicated**: The author talks about his enjoyment of walking around cities while drunk during the day, feeling a sense of energy and enthusiasm. He describes interacting with strangers and the heightened experiences alcohol brings, though he acknowledges the negative after-effects like increased cortisol levels. 2. ==**Speculation on Continuous Emotional States**: The author wonders what it would be like to constantly feel a specific emotion, like intense anger or joy, without experiencing any other feelings. He ponders the existence of such individuals, suggesting they would be akin to monsters or gods, driven by a singular emotional state.== 3. ==**Contrast Between Numbness and Intense Emotions**: The author expresses a preference for intense emotions, even negative ones like panic, over the numbness he perceives as prevalent in modern society. He views these strong emotions as potentially inspiring and life-enhancing.== 4. ==**Perception of Historical Figures of Genius**: The author challenges the notion that historical figures of science and genius were always clear-headed, rational, and disenchanted. He implies that such figures might have possessed a different, more passionate and less restrained mindset than what is typically associated with scientific rationality.== This section presents a personal and philosophical perspective that values intense emotional experiences and speculates on the nature of constant emotional states. The author also critiques modern attitudes towards emotions and reflects on how historical figures might have experienced and expressed their genius differently from contemporary expectations. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 30](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=29) The author discusses the nature of scientific discovery and the role of reason and intuition in it: 1. ==**Discovery Beyond Reason**: He asserts that major discoveries are not made through pure reason or logical syllogisms, but through intuitive grasps and perceptions. Reason is more a tool for communicating these discoveries to others.== 2. ==**Role of Perception in Mathematics**: The author uses mathematics as an example, stating that understanding in mathematics often comes from a physical or spatial perception of relationships, rather than solely logical reasoning. He mentions Gauss's approach to mathematical discovery as a combination of initial intuitive grasp followed by translation into the formal language of mathematics.== 3. **Science and Intuition**: The process of scientific discovery is described as being heavily reliant on intuition and a deep, focused state of mind. The author suggests that this state is akin to religious or spiritual absorption, where the mind is clear yet intensely driven. 4. **Real Scientists as Willful Explorers**: The author views true scientists as individuals with a strong will, driven to penetrate and understand the mysteries of nature. He describes the scientific endeavor as an aggressive pursuit of knowledge, likening it to a "rape" of nature. 5. **Gender Dynamics in Science**: He acknowledges the feminist critique of science as patriarchal, agreeing that the field's character aligns more with traditionally masculine traits of will and assertiveness. This, he suggests, explains the higher prevalence of men in the hard sciences. Overall, the passage highlights a perspective that sees scientific discovery as a deeply intuitive and perception-driven process, where reason and logical structures play a secondary role in the actual moment of discovery. The author also touches on the gender dynamics in scientific fields, attributing the dominance of men in these areas to character traits that align with the nature of scientific inquiry as he perceives it. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 31](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=30) In this section, the author discusses gender differences in focus and multitasking, the role of science in modern society, and critiques the Enlightenment. 1. **Gender Differences in Mental Focus and Multitasking**: The author suggests that men generally have a greater ability to focus on one thing, whereas women are better at multitasking. He acknowledges the existence of women who have excelled in fields like science, chess, and poetry, but controversially labels them as "spiritual lesbians." 2. ==**Modern Peasants and Science Superstitions**: The author compares modern people's acceptance of scientific ideas to the superstitions of the past. He argues that most people do not understand the inner workings of science but are drawn to its technological comforts, likening this to a "cargo cult."== 3. **Science as Popular Religion**: The author critiques the role of science as a popular religion, suggesting it fosters complacency, arrogance, and fanaticism. He believes that this attitude leads to a false sense of control over nature and makes people more submissive to authority figures in science and technology. 4. **Critique of Enlightenment and Individuality**: The author believes that Enlightenment ideals are flawed and that critics like followers of philosopher Martin Heidegger, while correct in recognizing the unique inborn character of individuals, often approach the critique incorrectly. He emphasizes the uniqueness and particularity of human biology and character compared to animals. This section presents a critical view of how modern society interacts with and perceives science, suggesting that it has become a form of popular religion that fails to provide true understanding or comfort. The author's views on gender and the role of science in society are controversial and may provoke differing opinions. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 32](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=31) The author discusses the relationship between individuality, biology, and science: 1. **Uniqueness in Humans vs Animals**: Unlike animals like ants or fruit flies, which are nearly identical within their species, humans are each slightly different. This uniqueness among humans leads to the idea that a one-size-fits-all approach to life is insufficient. 2. **Individual Path vs External Codes**: The author argues that adhering to external codes, religions, or ideologies can be inauthentic for some individuals. The true path for a person should arise from their own internal needs and biology. This idea aligns with Nietzsche's avoidance of external influences to preserve the purity of his thoughts, recognizing his unique physiology and needs. 3. ==**Inequality as a Natural Fact**: The author emphasizes that nature is inherently unequal. This is contrasted with the views of Heidegger and his followers, who promote the idea of individual self-fashioning. The author sees the idea of everyone creating their own personal philosophy or religion as unrealistic, especially for the average person who may find satisfaction in submission and being part of a collective.== 4. **Role of the Body**: The author stresses that the body is not just an individual matter but a universal one. The concept of an "individual" body is seen as potentially flawed, whereas the "universal" body, as exemplified by ancient Greek standards, is seen as ideal. The author criticizes the focus on nurturing personal eccentricities and encourages understanding the body through the lens of biological types and species. 5. **Science as a Tool**: Science is viewed as a tool that, when rightly understood and used, can reveal the natural cleavages and types in biology. The author argues that science itself is not inherently problematic; rather, its impact depends on how it's used and for what purposes. In summary, the passage reflects on the importance of recognizing individual differences while understanding the limitations and dangers of extreme individualism. It also highlights the value of understanding the human body and its biology through a universal lens, and sees science as a valuable tool in uncovering natural truths. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 33](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=32) In this section, the author explores the potential of science, personal spirituality, and critiques atheism and monotheism. 1. **Science and the Hierarchy of Values**: The author believes that science has the potential to clarify the hierarchy of biological types and values. He argues that current limitations in realizing this potential are not due to science itself but are political and sociological problems. He predicts that eventually, a force will harness the power of science to reveal its true potential, emphasizing that science is not meant for comfort. 2. **Personal Spirituality and Animism**: The author shares his personal spiritual experiences, which do not align with organized religion. From childhood, he felt a connection to objects and animals, practicing a form of "animism." This natural spirituality involved honoring certain objects and animals, feeling a kinship with them. 3. **Critique of Atheism and Monotheism**: The author criticizes the "new atheists" like Sam Harris and Christopher Hitchens for attempting to replace organized religion with their own ideology. He believes they have an easy time discrediting monotheism because it overreached in its claims, leading people to reject spirituality altogether. 4. **Distinguishing Between Monotheism and Other Gods**: The author suggests that the arguments against monotheism do not necessarily apply to other forms of belief in gods. He implies that while monotheism may have failed to sustain belief, this does not invalidate the existence or the significance of other deities or spiritual experiences. This section reflects the author's view that science can be a tool for deeper understanding beyond comfort and his belief in a more personalized, natural form of spirituality. He criticizes both organized religion and atheism for failing to capture the essence of true spiritual experience. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 34](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=33) The author critiques the concept of monotheism and contrasts it with pagan beliefs, also challenging the conventional scientific worldview: 1. **Monotheism's Novelty**: The author highlights how monotheism, particularly its idea that the world was spoken into existence, differs from pagan creation myths, which view the world as eternal and shaped by natural cycles. Monotheism's concept of creation ex nihilo (out of nothing) runs counter to pagan views and, according to the author, to intuition and observation. 2. **Skepticism vs. Faith**: The author suggests that monotheism and certain scientific beliefs are closer to each other than to original paganism. Monotheism requires faith in concepts like the lawfulness of matter and the existence of an external deity, while ancient paganism relied more on direct perception and understanding of the natural world. 3. **Time and Matter in Monotheism**: In monotheistic beliefs, time is linear, and matter is created and governed by divine laws. This view contrasts with pagan perceptions, where the world is seen as more dynamic, cyclical, and inherently meaningful. 4. **Existence of Superior Beings**: The author argues there is no scientific reason to dismiss the possibility of beings superior to humans in intelligence and ability. They suggest that the primary reason to doubt such beings' existence is a philosophical one, as proposed by Schopenhauer, who humorously argued that any being smarter than humans would have chosen non-existence. 5. **Limitations of Scientific Proof**: The author notes that demanding scientific proof for the existence of such superior beings is misguided. They imply that the nature of these beings would inherently elude the methods and instruments of science. In essence, the passage presents a critique of monotheistic and scientific worldviews from a perspective that favors a more pagan, intuitive understanding of the world. It suggests that the limitations of human perception and scientific methodology should not be grounds to dismiss the existence of entities or phenomena beyond our current understanding. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 35](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=34) In this section, the author discusses the limitations of science in understanding supernatural phenomena and the modern human's disconnect from ancient beliefs and gods. 1. **Science and Supernatural Phenomena**: The author suggests that many strange occurrences are recorded but fall outside the realm of scientific understanding. If a supernatural entity appeared, a scientist would likely rationalize it as a hallucination, as science requires observable, testable, and repeatable phenomena. 2. **Modern Man's Disconnection from the Divine**: The author criticizes modern humanity for losing touch with the divine. He implies that gods or supernatural beings are less likely to reveal themselves to modern humans due to their skepticism and lack of reverence. In ancient times, gods were respected and honored, and their existence was intertwined with statecraft and daily life. 3. ==**The Role of Gods in Ancient Societies**: The author points out that in ancient societies, gods were not seen as controllers of nature or fate but as entities that could reveal its workings. The preservation of oracles and divine communications was crucial. He questions whether modern individuals, influenced by a rational and skeptical mindset, would be capable of honoring a divine presence or message.== 4. **Challenge to Modern Attitudes**: The author challenges readers to be open to enthusiasm and confidence in receiving and recognizing divine or supernatural experiences. He contrasts this with the modern disdain for such beliefs, which he attributes to a prevailing attitude of skepticism and rationalism. The section reflects the author's view that modern society has lost its connection with the divine and supernatural, largely due to the limitations of scientific understanding and a general attitude of skepticism. He urges a return to the reverence and acceptance of ancient times. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 36](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=35) The author critiques modern intellectuals and the concept of progress, both in the universe and in human history: 1. **Critique of Intellectuals**: The author describes certain intellectuals as possessing a parody of intelligence. These individuals, skilled in abstract concepts and language, are viewed as having a superficial understanding that overgeneralizes to the point of meaninglessness. The author suggests that simplicity in understanding is often mistaken for true intellect. 2. **Progress in the Universe and Human History**: The author rejects the idea of a linear progression in the universe from simplicity to complexity. They argue that there is no evidence of a universal trend towards higher forms of life or civilization. In fact, the author believes that evidence might suggest a regression toward lower forms of life. 3. **Cycles of Civilization**: The author posits that advanced civilizations have risen and fallen in cycles over hundreds of thousands of years. They speculate that civilizations more advanced than ours have been lost to history, buried under natural elements or destroyed completely. 4. **Reincarnation as an Original Belief**: The author states that reincarnation was the original belief of societies that based their understanding on observation of life. They contrast this with the beliefs of newer religions, such as those stemming from Israel, which have different views on life and existence. 5. **Memory of Past Civilizations**: The author suggests that some individuals, particularly sensitive and strong-willed youths, may experience a kind of ancestral or historical memory. This memory might manifest as a sudden revelation or remembrance of past civilizations. Overall, the passage reflects a perspective that challenges modern intellectualism and the concept of linear progress, advocating for a view of history and the universe that is cyclical and acknowledges the possibility of lost advanced civilizations and concepts like reincarnation. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 37](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=36) In this passage, the author discusses their views on reincarnation and its interpretation in different religions, contrasting it with the concept of an afterlife in monotheistic religions. 1. **Reincarnation vs. Afterlife Beliefs**: The author suggests that many early religions, possibly influenced by Zoroastrianism, offered a more abstract, utilitarian, and politically motivated understanding of the afterlife. In contrast, primal beliefs in reincarnation were more universal and naïve, suggesting an inherent truth to them. 2. **Reincarnation as a Universal Belief**: The author notes that the belief in reincarnation was almost universal in ancient societies. They argue that this belief couldn't be merely wishful thinking for immortality because, for many people, the idea of living life repeatedly could be akin to hell, especially considering the immense suffering in the world. 3. **Critique of Modern Interpretation of Reincarnation**: The modern understanding of reincarnation, or metempsychosis, is critiqued. This interpretation, where the soul or the unity of will and intellect is fully reborn, is considered metaphorical and inaccurate. The author argues that the intellect, being a physical attribute, cannot be reborn. 4. ==**Rebirth of Desires, Not Intellect**: The author proposes that it's not the intellect but something else that gets reborn. They compare humans to simpler life forms like fruit flies or worker ants, which have primitive intellects and nervous systems but possess inborn behaviors and desires. When one such creature dies, another is born with similar inborn orientations, suggesting a kind of continuity or rebirth, but not of the intellect.== The author's perspective emphasizes reincarnation as a fundamental truth, not necessarily as traditionally understood in religious doctrines, but as a natural process where certain innate aspects (possibly desires or instincts) continue across lifetimes, differing from the idea of rebirth of the soul or intellect. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 38](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=37) The author discusses the concept of reincarnation and the persistence of will or desire across different life forms: 1. **Reincarnation in Lower Forms of Life**: The author suggests that in simpler life forms, like ants, the will or inborn way of acting is almost uniform across the species. When one ant dies, the next one in line is essentially a reincarnation of the same will. This process is seen as instantaneous due to the uniformity of will within the species. 2. **Distinctness of Will in Higher Life Forms**: In more complex and differentiated animals, including humans, the will is more uniquely defined for each individual. This makes the concept of reincarnation more complex than in simpler life forms. 3. **Persistence of Will Beyond Conscious Memory**: The author proposes that the true essence of a being, their will or way of desiring and behaving, persists beyond the loss of memory or knowledge. This persistence is seen as the core of the individual, more fundamental than intellect or memory. 4. ==**Question of Love and Personality**: A hypothetical scenario is presented where one must choose between a loved one retaining their memories but changing personality, or losing their memories but retaining their personality. The author suggests that true affection is tied to the latter, emphasizing the importance of personality and inherent will over knowledge or memory.== 5. **Rebirth of Beings in Different Times**: The author speculates that the same being or will can be reborn in different times and possibly in multiple bodies simultaneously, especially given the current large human population. 6. **Source of New Human Beings**: There's a suggestion that the billions of new human beings could be reincarnations of simpler life forms like yeast or insects, which are born in large numbers. Overall, the passage offers a perspective on reincarnation that emphasizes the continuity and persistence of an individual's will or innate nature across different lifetimes and forms of life, suggesting a complex interplay between biological reality and the persistence of personality traits. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 39](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=38) In this passage, the author speculates on the cycles of human civilization, including potential causes for their end, the nature of life in the universe, and the possibility of an ancient, hidden civilization. 1. **Cycles of Human Civilization**: The author suggests that human civilization has gone through multiple cycles, each potentially ending in an "extinction" event. These cycles might have reached population levels in the billions, similar to or even greater than today. 2. **Causes of Civilizational Collapse**: The author ponders whether these collapses were due to external, random events like asteroids or volcanoes, or if they stemmed from inherent aspects of civilization itself, such as virulent diseases, destructive weapons, or more mysterious causes. 3. **Recurring Themes in Human History**: The idea is proposed that current peoples and religions might have existed in previous civilizations under different names and superficial conditions, but fundamentally the same in essential aspects. This implies a recurring pattern in human history. 4. **Speculation on Future Extinction Events**: The author discusses a theory that the current population explosion in Africa could lead to a global catastrophe, akin to the scenario in the movie "Alien". However, they express skepticism about this theory, suggesting that other regions like Asia might isolate themselves effectively. 5. **Brotherhoods of Savage Men**: There's a suggestion that in past cycles, groups of men intent on preserving natural order might have risen to destroy civilizations that they perceived as corrupt or overrun with 'damaged life'. 6. **Ancient Hidden Civilization**: The author speculates about the existence of an ancient civilization that has survived all previous cycles of destruction. This civilization might live underground, detached from the world, and possibly views human history as an experimental or amusing spectacle. The passage is filled with speculative ideas about the nature of human history and civilization, questioning the patterns and potential inevitabilities of societal rise and fall. The author seems to lean towards the idea that civilizations inherently contain the seeds of their own destruction, whether through natural events or the actions of their inhabitants. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 40](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=39) The author discusses their skepticism about the concept of artificial intelligence (AI) and the nature of the universe: 1. **Artificial Intelligence as Artificial Life**: The author differentiates between AI as an approximation of human intellect and AI as artificial life or consciousness. They argue that while achieving a machine that mimics human intellect is feasible, creating true artificial consciousness is far more complex. 2. **Limitations of Current AI**: The author notes that while AI has succeeded in specific tasks like chess, it still struggles with basic physical activities and sensory recognition, like kicking a ball or identifying objects. 3. **Universe as Logic or Information**: The author criticizes the idea that the universe is fundamentally composed of logic or information, and can thus be replicated or manipulated digitally. This idea underpins beliefs such as the possibility of uploading human consciousness to computers. 4. **Motivation Behind AI and Universe-as-Logic Beliefs**: The author suggests that these beliefs stem from a "nerdish" worldview and a cultural bias against matter and physicality, which they attribute to certain Semitic cultures and their influence. The author sees this as promoting a detachment from the physical world and an overemphasis on abstract thinking. 5. **Critique of Jewish and Semitic Perspectives**: The author argues that the historical Jewish and other Semitic perspectives have led to a disdain for physical matter and beauty, influencing modern attitudes towards AI and the nature of the universe. They suggest that this cultural background contributes to the push for AI and digital consciousness. In summary, the author expresses skepticism about the potential of AI to truly replicate human consciousness and criticizes the philosophical underpinnings of some modern technological aspirations. They attribute these aspirations to cultural and historical biases against the physical world and in favor of abstract logic and information. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 41](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=40) In this section, the author discusses the concept of "nerd" as a personality or character type, particularly in relation to intellect and creativity. 1. **Human Nature and the 'Judaizing' Tendency**: The author clarifies that their previous discussions about a 'Judaizing' tendency, which refers to certain intellectual and cultural characteristics, are not meant to generalize all Jewish people. Instead, it's suggested that this tendency is part of human nature and varies among different individuals and groups, including non-Jews. 2. **The Nature of the 'Nerd'**: The author describes 'nerds' as individuals who pride themselves excessively on their intellect and knowledge. These individuals often focus on the memorization of facts and development of concepts, with a tendency to force reality to fit their conceptual frameworks. 3. ==**Intellect and Will in Nerds**: Nerds are portrayed as being driven by a 'petty will', characterized by a desire for material or social gain, rather than a pursuit of truth or creative insight. This contrasts with the ideal of a philosopher or artist, who is driven by a powerful intellect that can perceive and understand the world in an unfiltered and profound way.== 4. ==**Prestige and Manliness**: The author criticizes nerds for their pursuit of prestige, suggesting that it often leads to cowardice and dishonesty. Nietzsche's idea that 'manliness' is essential for a philosopher is invoked to underscore this point, with the implication that nerds lack the courage and honesty required for genuine philosophical inquiry.== 5. ==**Nerds as Enemies of Human Creativity**: The final point made is that nerds, due to their lack of genuine creativity and their focus on self-interest, are seen as detrimental to human progress and the flourishing of true creativity and insight.== The passage reflects a critical view of a certain intellectual attitude that prioritizes self-interest and prestige over genuine creativity and insight. The author uses the term 'nerd' to describe this attitude, suggesting that it is antithetical to true philosophical or artistic achievement. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 42](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=41) The author discusses their views on artificial intelligence (AI), youth, beauty, and societal norms: 1. **Critique of Artificial Intelligence**: The author considers AI to be a grotesque mimicry of human intellect, a mere reanimation of the dead rather than a true replication of consciousness. They compare AI to a zombified version of a desired person, artificially reanimated and conditioned to mimic life. The author sees AI as the fantasy of those who are disillusioned with life and yearns for control, referring to it as a "golem" for its creators. 2. **Youth and Beauty in Society**: The author observes that youth and beauty are often resented and suppressed in many societies. They argue that these societies are typically controlled by older individuals who impose customs and religious norms that discourage expressions of youthful vigor and aesthetic appreciation. 3. **Religious and Cultural Rigidities**: The author criticizes certain religious and cultural practices that they see as overly concerned with minutiae and trivial rituals, such as specific ways of personal hygiene or food customs. They mention Shiite Islam and rabbinical Judaism as examples of such rigidity, arguing that these practices stifle genuine religious enthusiasm and the development of art. 4. **Degradation of Aesthetic and Linguistic Beauty**: The author expresses disdain for what they perceive as the degradation of aesthetic sensibilities in various cultures, including unappetizing cuisine and harsh-sounding languages, singling out Tagalog as particularly unpleasant to their ears. Overall, the author is critical of the pursuit of artificial intelligence, seeing it as a misguided and grotesque attempt to replicate life. They express frustration with societal norms that suppress youth, beauty, and genuine cultural and religious expression, favoring a more natural and aesthetic appreciation of life. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 43](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=42) This section of the book discusses cultural attitudes towards beauty and physical appearance, and the social and cultural dynamics related to these perceptions. 1. **Physical Ugliness and Cultural Practices**: The author suggests that physical unattractiveness in certain populations, like Indians, is a result of millennia of arranged marriages primarily for financial gain. This practice led to inbreeding and a lack of physical beauty and athletic prowess. 2. **Cultures That Value Beauty**: The author notes that only a few civilizations, specifically ancient Greeks, French, Japanese, and Italians, have historically prioritized beauty and refinement as core values. 3. ==**Financial Interests Overriding Eugenics**: The text criticizes cultures where financial and social gains take precedence over eugenic considerations in marriage. It suggests that free love, despite its imperfections, is more eugenically beneficial than marriages arranged for financial or social advancement.== 4. **Distrust of Beauty**: Cultures that distrust beauty are often characterized by a perceived high-minded rejection of material desires. However, the author argues that this is a facade, and such societies are actually driven by needs, fears about the future, and a persistent sense of being disrespected or taken advantage of. 5. ==**Link Between Distrust of Beauty and Disregard for Privacy**: The author observes that societies which disdain beauty also often lack respect for personal space and privacy. These societies are described as having a strong sense of communal solidarity, to the extent that intruding into others' personal lives is normalized.== In summary, this section offers a critical examination of how various cultures perceive and value physical beauty, suggesting that societal practices, especially those related to marriage and social structures, significantly influence these perceptions. The author argues that a cultural focus on financial and social gains over aesthetic considerations leads to a general decline in physical attractiveness and a disregard for privacy and refined manners. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 44](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=43) The author discusses the contrast between societies that value beauty and those that do not, along with the impact of religious and cultural norms on behavior and aesthetics: 1. ==**Beauty-Hating Societies**: The author criticizes certain societies for their disdain for beauty, refinement, and individual distinction. They argue that such societies are marked by a collective mentality that suppresses personal space, refinement, and aesthetic values. This is attributed to a deep-seated resentment towards those who appear carefree or superior, which the author believes stems from a sense of inferiority and a desire to conform to societal norms.== 2. **Impact of Religious and Cultural Norms**: The author points out the influence of strict religious and cultural laws on individual behavior, suggesting that people in such societies may revert to more primal behaviors when these laws are relaxed. They mention Islam, particularly in the Gulf States, and the Jewish community, implying that the rigidity of religious law suppresses certain natural tendencies, which then manifest in other ways when restrictions are lifted. 3. ==**Contrast with Beauty-Loving Cultures**: The author contrasts these societies with those that value beauty, pleasure, and individuality. They see these beauty-loving cultures as celebrating the exaltation and joy of life, in stark contrast to the survival and material-focused mentality of beauty-hating societies.== 4. ==**Generalization and Biological Orientations**: The author acknowledges that their observations are generalizations about societal types and are rooted in different biological needs and orientations. They emphasize that there is a fundamental divide between those who prioritize mere survival and expansion of life and those who seek the exaltation and enjoyment of life.== In summary, the author presents a critique of societies that suppress individuality and beauty, attributing this to a collective mentality driven by survival needs and material concerns. They contrast this with cultures that celebrate beauty and individual distinction, seeing these as expressions of a more carefree and joyous approach to life. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 45](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=44) This passage explores the concept of manhood in ancient cultures, especially in Greek society, and its connection to youth, life-force, and eternity. 1. **Greek Terms for Manhood**: The Greeks distinguished between "aner" (a man of power) and "anthropos" (a generic human being or humanoid). "Aner" was reserved for demigods or superhuman figures like Achilles, Diomedes, or Odysseus, symbolizing a person filled with courage and inner strength. 2. **The Concept of Life-Force**: The idea of a vital life-force, capable of superhuman strength, was common in various Aryan cultures. This concept is evident in terms like the Roman "vir," Sanskrit and Avestan "nar," Welsh "ner," and the Proto-Indo-European "Hner." 3. **Youth and Eternity**: The passage highlights the linguistic connection between youth and eternity in Indo-European languages. Words like "ayu" in Sanskrit refer to youthful life-force, which is seen as eternally renewing itself. This idea is encapsulated in the Latin "aetas" (age) and "aeternus" (eternal), as well as in Gothic and Germanic languages. 4. **Youth as a Driving Force**: In these cultures, the vigor of youth was seen as the primary driving force in life, constantly rejuvenating itself in each generation. This belief is poetically depicted in Homer's "Iliad," where the death of Euphorbus is likened to a young tree in its prime being blown down by a strong wind. 5. **Pythagoras and Reincarnation**: The passage ends with a reference to Pythagoras, who is said to have wept upon seeing Euphorbus’ shield, claiming to have been Euphorbus in a past life. This ties back to the idea of reincarnation and the eternal nature of the youthful life-force. In summary, this section delves into the ancient and Indo-European perspectives on manhood, emphasizing the significance of youthful vigor and eternal life-force as central to their understanding of human existence and societal values. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 46](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=45) The author reflects on the concept of life as a persistent and rejuvenating force that transcends death and is exemplified in the beauty and power of youth: 1. **Eternal Force of Nature**: The author sees nature as an eternal, irrepressible force that continually rejuvenates itself in each generation. They perceive this force as striving to create a superior being, a specimen of immense beauty and power. 2. **Celebration of Life in Ancient Cultures**: Referencing ancient Tuscans and their funerary art, the author notes that these cultures celebrated life’s pleasures and joys, even in the context of death. This celebration is seen as an acknowledgment of the enduring nature of life’s exuberance and vitality. 3. **Physical Beauty as a Reflection of Eternal Energy**: The author views the physical beauty of youth, particularly in terms of physique, as a manifestation of this eternal energy. They suggest that the gods, if they exist, would resemble perfected forms of these beautiful, youthful physiques. 4. **Heraclitus’s Philosophy**: The author draws on Heraclitus’s idea of aion (eternity) and his association of the universe’s essence with fire. They interpret this as a metaphor for the dynamic, ever-present energy of life and the universe. 5. **Human Participation in Nature’s Striving**: The author believes that this force of nature is not just an external phenomenon but is also present within us, making our lives and history a stage for its expression. They advocate for embracing and participating in this force, aligning oneself with its striving for excellence and beauty. 6. **Contrast Between the Best and the Many**: Quoting Heraclitus, the author distinguishes between those who seek eternal fame and those who are content with mundane pleasures. They suggest that the highest aspiration is to align oneself with the eternal and transcendent aspects of nature. In summary, the author presents a view of life as an eternal, striving force that manifests in the beauty and energy of youth. They see human history and existence as deeply connected to this force and advocate for an active participation in its pursuit of excellence and beauty. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 47](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=46) The author discusses the effects of modern life on the natural state of beings and contrasts the modern world with past civilizations: 1. **Pathology as a Learning Tool**: Observing the brokenness and unnatural states in life can teach us about life in its healthy, natural state. It's important to distinguish between life under stress and life in a state of freedom and ascent. 2. **Impact on Animals in Unnatural Settings**: The author uses the example of working dogs like terriers in city apartments to illustrate how natural instincts are thwarted in unnatural environments. These dogs try to dig through floors, a futile expression of their inborn modes, demonstrating the sadness of life constrained and unnatural. 3. **Modern World’s Nature**: The modern world is not inherently bad because it is modern; rather, its issues lie in the resurgence of ancient forms of subjugation under new guises. The author suggests looking at Europe before 1600 BC or other historical periods to understand the nature of modern subjection. 4. **Comparison with the Past**: Many parts of the past were as bad or worse than the modern world, often for similar reasons. The author describes communal life dominated by the old and matriarchal figures, stifling the aspirations of the young and vibrant. 5. **Example of Ancient Civilizations**: The author references Aztec cities where people lived in conditions they consider degenerate, dominated by oppressive religious or ideological figures. In summary, the author views modern life as a continuation of historical patterns of subjugation and stagnation, often under new ideologies or justifications. They emphasize the importance of recognizing and learning from these patterns to understand what constitutes a healthy and natural state of life. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 48](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=47) This passage discusses the evolution of the modern homosexual identity, particularly focusing on the figure known as the "queen." It explores how societal changes have influenced the development of this identity. 1. **Modern Homosexuality's Distinction**: The modern homosexual, especially the "queen," is differentiated from ancient practices of "predatory bisexuality" or pederastic traditions found in many societies. This distinction suggests that while homosexual individuals have always existed, the contemporary homosexual identity is shaped by unique modern circumstances. 2. **Camille Paglia's Perspective**: Camille Paglia, a cultural critic, suggests that the modern homosexual emerges from the pressures of post-industrial society. She proposes that sensitive, artistically inclined boys, who might have had synesthetic experiences in a different era, find themselves alienated from traditional, rougher forms of masculinity. 3. **Influence of Family Dynamics**: The development of the modern homosexual identity, according to Paglia, is influenced by family dynamics. A close relationship with the mother and a distance or fear from the masculinity embodied by fathers, brothers, and peers can lead to an idolization of the feminine. This dynamic might contribute to the formation of the modern homosexual identity. 4. **Puberty and Identity Formation**: As these boys reach puberty, their estrangement from traditional masculinity and their closeness to femininity guide the development of their sexual and gender identity. This process results in the emergence of the modern homosexual, particularly the archetype of the "queen." 5. **Broader Societal Implications**: The passage implies that the evolution of the modern homosexual identity is a microcosm of how societal changes can influence individual identity formation. It suggests that current social structures and cultural norms significantly impact how people understand and express their identities. In essence, the passage reflects on the complexity of identity formation, particularly the modern homosexual identity, within the context of societal and familial influences. It underscores how contemporary cultural and social dynamics can shape personal experiences and expressions of sexuality and gender. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 49](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=48) The author discusses the impact of modern society on male development, focusing on a young boy's reaction to the artificial nature of masculinity in contemporary times: 1. **Critique of Camille Paglia's Theory**: The author acknowledges Paglia's idea that a young boy might become disenchanted with masculinity due to too much familiarity or awe of women. However, they argue that this is only a partial explanation. 2. **Insights from Harro MJ**: The author refers to teachings from Harro MJ, who they believe provides a deeper understanding of the issue. Harro MJ's story, whether personal or not, illustrates how the strictures of modern society can corrupt natural inclinations, leading to a disfigured sense of self, in his case, turning him homosexual. 3. **Rejection of Artificial Masculinity**: The boy's aversion is not directed at masculinity, competition, or physical roughness per se, but rather at the artificial and fake nature of these displays in modern society. The author emphasizes that it is the owned and controlled nature of space and interaction in contemporary life that repels the boy. 4. **Understanding 'Owned Space'**: To truly grasp the concept of 'owned space', the author suggests it should be as familiar and navigable as a well-known landscape. This understanding is essential to comprehend the limitations and restrictions imposed by modern life. 5. **Modern Masculinity as a Charade**: The author criticizes the current state of masculinity, seeing it as a performance in a controlled environment set up by societal forces, which strips away the authentic nature and purpose of masculine behaviors and rites of passage. In summary, the author argues that the artificial and controlled nature of modern society's expectations and structures can lead to a distortion of natural inclinements and identities, particularly in young males who perceive and reject this artificiality. This perception leads them to turn away from traditional masculine behaviors, not because of the behaviors themselves, but because of their inauthentic enactment in contemporary society. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 50](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=49) This passage discusses the development of homosexual identity in modern Western society, focusing on the experiences of sensitive and perceptive young boys. It contrasts their natural tendencies for growth and dominance with societal constraints and expectations. 1. **Early Expectations Crushed**: Young boys with a natural inclination towards conquest and expansion often face a crushing realization of societal limitations around the age of six or seven. Their intuitive desire to dominate and expand their environment clashes with the controlled and owned spaces of modern society. 2. **Contempt for Conforming Peers**: Boys who awaken to these limitations early in life may develop contempt for peers who continue to live under the illusion of freedom and masculinity. They see these peers as submitting to a yoke that restricts true manliness, which is about real dominance and not just a caricature for appeasing others. 3. **Intuition of Owned Space**: With growing awareness, these boys sense that the space around them is already controlled or "owned," leading to a feeling of suppression. This awareness is likened to the presence of an "evil spirit" that pervades everything around them. 4. **Misinterpretation of Personal Struggle**: In adolescence, when such boys might come to identify as homosexual, the passage suggests that this is a misinterpretation of their internal struggles. Their lifelong feelings of suppression and dread, initially unrelated to sexual desires, are reinterpreted in sexual terms. They come to believe that their discomfort stems from repressed sexuality rather than from a broader existential struggle against societal constraints. 5. **Critique of Modern Masculinity**: The passage critiques the modern Western concept of masculinity, seeing it as a diluted and controlled form of true masculine energy, which is about genuine control and influence over one's environment. Overall, the passage offers a critical view of how societal structures and cultural norms can suppress natural tendencies in young boys, leading to a reinterpretation of their struggles in terms of sexual identity. It suggests that the development of homosexual identity in some individuals may be a response to a deeper conflict between innate desires for expansion and societal limitations. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 51](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=50) The author discusses the transformation of sensitive and perceptive young men into symbolic figures of modern society's limitations: 1. **Reinterpretation of Childhood Alienation**: The author suggests that some young men, feeling a deep sense of limitation and subjection in their youth, reinterpret their life experiences as a story of suppressed sexuality. This reinterpretation leads them to identify as homosexual, which the author sees as a deviation from their potential role as adversaries to societal constraints. 2. **The Gay as a Tool of Modern Regimes**: The author argues that these young men, who should naturally oppose the suffocating forces of modern society, instead become "spiritual foot-soldiers" for it. Their sensitivity and perception, instead of leading them to challenge societal norms, inadvertently make them proponents of those very norms. 3. **The Concept of Owned Space**: This notion refers to the feeling that all actions and spaces are controlled and dominated by unseen forces, leaving no room for genuine expression or rebellion. The author views this as a central issue affecting young individuals who are inherently opposed to such constraints. 4. **Hidden Masters and Lack of Open Challenge**: The author notes that modern society's oppressors are hidden, which exacerbates the feeling of suffocation as it eliminates the possibility of direct confrontation or challenge. 5. **The Gay Underworld as a Counterpart to Global Tyranny**: In the past, particularly in the 1950s, the gay underworld is seen as a sort of negative image or release valve for the oppressive global order. It existed as a space where the suppressed could express themselves, albeit in a form that the author implies was still manipulated by the larger system. In summary, the author reflects on how young men with the potential to resist and challenge societal norms are instead manipulated into becoming supporters of those norms due to their misinterpretation of their own experiences and feelings of alienation. This transformation is seen as a tragedy, as it diverts their potential for rebellion into a path that ultimately supports the system they innately oppose. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 52](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=51) This passage discusses the role of homosexuality in the broader context of modern political and social structures. It portrays the gay community as part of a larger underworld that existed alongside the mainstream society. 1. **Homosexuality and the Underworld**: The gay community is depicted as part of a larger, hidden world within modern civilization. This underworld included various deviants, criminals, and secret societies, operating outside the control of mainstream society. 2. **Bridge Between Worlds**: The gay community served as a bridge connecting mainstream society to this underworld. Through social contacts, such as friends of friends, people could access this underworld, which was otherwise hidden. 3. **Surveillance and Freedom**: Although the boundaries of this underworld were monitored, it still represented a space of freedom compared to the controlled and domesticated post-industrial civilization. 4. **Dark Ocean Society as an Example**: The Dark Ocean Society of Japan is mentioned as an example of the complex interplay between mainstream society and the underworld. It symbolizes the existence of powerful entities operating in the shadows of the controlled world. 5. **Transformation in the 1980s**: The passage notes a significant change in the status of the gay community during the 1980s. The AIDS crisis and the gay rights movement brought the community into the open, changing its role and dynamics within society. The author suggests that this shift led to the gay community becoming enforcers of societal norms, contrasting with their previous role in the underworld. 6. **Critique of Modern Society**: The passage offers a critique of modern society, portraying it as a world of subjection and control. In contrast, the underworld is seen as a space of freedom and power, though it is less accessible now than in the past. Overall, the passage uses the historical and social development of the gay community as a lens to explore the dynamics of power, control, and freedom in modern society. It suggests a complex relationship between mainstream society and its hidden, less regulated counterpart. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 53](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=52) The author delves deeper into the impact of modern societal constraints on individuals with inherent qualities of courage and a desire for expansion: 1. ==**The Plight of Higher Types in Modern Society**: The author suggests that individuals born with a natural inclination towards exploration, boundary-pushing, and conquest find themselves stifled in the modern world. This world, as perceived by the author, is dominated by a malevolent force that aims to suppress and break the spirit of these individuals.== 2. **Comparison with Animal Behavior**: Drawing an analogy with a litter of pups, the author notes that while some are naturally curious and adventurous, others are more docile. In the modern world, those who are inherently inquisitive and bold face greater challenges to their nature due to societal constraints. 3. **Modern Education and Domestication**: The author argues that the current education system and societal norms favor docile individuals and effectively 'break' those with a more adventurous spirit. This results in a scenario where only the naturally submissive individuals navigate modern life successfully. 4. **Disgust for Modern Masculinity**: The author suggests that young men with a natural inclination towards traditional masculine virtues find the modern portrayal of masculinity distasteful and inadequate, which contributes to their sense of alienation. 5. **Homosexuality as a Response to Domestication**: The author views modern homosexuality as a response to the suppression and domestication of certain individuals' spirits. It is seen as a behavior that emerges from the frustration and constriction imposed by modern society. 6. **The Case of the Modern Transsexual**: The author extends this argument to transsexual individuals, suggesting that their experience is similar to that of homosexuals but even more acute. The author implies that the transsexual phenomenon is a direct consequence of the societal breaking of spirited individuals, leading to a profound misunderstanding of their true nature. In summary, the author sees modern society as an environment that fundamentally opposes and suppresses the natural inclinations of certain individuals. This suppression leads to various forms of expression, such as homosexuality and transsexuality, which the author interprets as misdirected responses to the constraints imposed by society. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 54](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=53) This passage presents a critical and dark view of civilization, particularly focusing on China and the West. It suggests a grim future scenario and reflects on historical aspects of civilization. 1. **Tyranny and Future Annihilation**: The passage predicts that if the current tyrannical powers feel threatened, there will be mass annihilations carried out by certain groups. The author imagines these groups, including homosexual, transsexual, and lesbian commissars, operating future concentration camps on a large scale, surpassing historical atrocities in cruelty and extent. 2. **Western Perspective on Civilization**: Westerners are described as viewing themselves as latecomers to civilization compared to the ancient cities of China and the Near East. The author critiques this view by arguing that the Western understanding of civilization is too narrow and fails to recognize the diverse nature of urban development across different cultures. 3. **Nature of Early Writing**: The passage describes early writing, particularly in ancient cultures, as mostly utilitarian, consisting of inventories and national chronicles. It contrasts this with the more artistic and engaging aspects of Greek literature, like Homer's Iliad. 4. **Chinese History and Society**: The author offers a critical perspective on Chinese civilization, citing historical periods like the Cultural Revolution as examples of repeated violent upheavals. It suggests a lack of societal empathy and compassion, and a focus on personal utility and cruelty. 5. **Critique of Historical Self-Conception**: The passage warns against accepting the historical self-conception of societies at face value, suggesting that a society's self-image may not accurately reflect its true nature, especially in terms of its treatment of weaker members and animals. Overall, the passage presents a critical and somewhat dystopian view of civilization, particularly in the context of China and the West. It emphasizes the need to understand the true nature and history of civilizations, beyond superficial or romanticized perceptions. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 55](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=54) The author presents a critical view of cities and civilizations, highlighting the forgetfulness and distortion of history, the questionable value of writing, and the dehumanizing aspects of city life: 1. **Distorted History and Questionable Value of Writing**: The author argues that many civilizations, including the Chinese, have rewritten and falsified their history. The author questions the value of writing, suggesting that it has been more about erasing true histories than preserving them. Only in later times did writing contribute to works of genius. 2. **Different Meanings of 'City'**: The author contrasts the noble concept of a hive with the derogatory view of cities, particularly in Eastern societies. The term 'city' is associated with overcrowded, chaotic, and unhygienic conditions. 3. ==**Eastern Cities as Chaotic and Matriarchal**: The author describes cities in the Far East, including Tokyo, as chaotic, crowded, and oppressive. The author portrays the Japanese man as dominated by the woman in a matriarchal society, leading to a dehumanized and mechanized existence. This description extends to other Eastern cities, where men are depicted as trapped in mundane, degrading jobs under female autocracy.== 4. **Comparison with a Hive**: Unlike the orderly and purposeful life in a hive where each insect fulfills its natural role, humans in cities are depicted as losing their essence and purpose. The author implies that city life reduces people to mere cogs in a chaotic, oppressive system, far removed from a dignified existence. In summary, the author offers a bleak and critical perspective on city life, particularly in Eastern societies, portraying it as dehumanizing and chaotic. The author laments the distortion of history and the loss of true human essence in the crowded, matriarchal, and oppressive urban environments. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 56](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=55) This passage reflects on the nature of human existence and civilization, contrasting nomadic lifestyles with urban life, and discussing the impact of societal conditions on individual well-being. 1. ==**Specimen of Well-Turned Out Life**: The author questions whether the typical modern individual, particularly those living in dense urban environments like Saigon or Chengdu, represents a fulfilled and flourishing existence. The suggestion is that their lives might be a result of selective breeding aimed at producing individuals suited for such environments.== 2. ==**Comparison with Nomadic Peoples**: The passage contrasts the life of urban dwellers with nomadic tribes like the Manchus, Tungus-peoples, and Mongols. These nomads are portrayed as living a life of freedom and openness, in stark contrast to the cramped, oppressive conditions of city life.== 3. ==**Buddhism and Urban Discontent**: Buddhism is presented as a reaction to the injustices and suffocation of city life, with its founder seeking an escape from urban filth and degradation. The author interprets Buddha’s teachings and the formation of the Sangha as an attempt to recreate the freedom of nomadic life within a spiritual context.== 4. ==**The Concept of the Citizen in Western Cities**: The text contrasts the well-organized, small cities of northern Italy, Germany, and Switzerland with the concept of cities in the East and other civilizations. These Western cities are seen as unique in their conception of the citizen, which is alien to other forms of civilization.== 5. ==**Inherent Human Desire for Freedom**: Despite the oppressive nature of modern urban life, the author believes there remains an innate human desire for freedom and open space. This is seen as an indelible part of human nature that persists despite societal conditioning.== Overall, the passage critiques modern urban life as being unnatural and oppressive, contrasting it with the freedom of nomadic societies. It suggests that deep human fulfillment is more likely found in lifestyles that allow for freedom and movement, as opposed to the constrained existence of city life. *** #### [[🌠The Urban Cage vs The Nomadic Horizon]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 57](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=56) In this passage, the author contrasts modern cities with traditional cities, particularly those in Eastern civilizations. The perspective is critical of both, but for different reasons: 1. **Criticism of Traditional Eastern Cities**: The author criticizes traditional Eastern cities for their squalor, lack of privacy, and chaotic nature. These cities are depicted as lacking respect for individual space and property. The life in these cities is described as universally miserable, including for the elite. 2. **Modern Cities - A Monstrosity with Some Redemption**: Modern cities are labeled as monstrous, yet the author acknowledges attempts to mitigate some of the negative aspects of city life. These attempts include the preservation of parks and the arrangement of public spaces, striving to create a semblance of natural space within the urban environment. The author sees these efforts as partially successful in preserving or simulating a more natural and free space for human activity. 3. **Comparison with Barbarism**: The author suggests that if all civilizations were like traditional Eastern ones (e.g., Han China), choosing a barbaric lifestyle over civilization would be preferable. The barbaric lifestyle is associated with freedom, in contrast to the servility and misery of city life. 4. **The Modern City’s Counter-Drive**: Despite being termed a monstrosity, the modern city is credited with attempts to counteract the negative aspects of city life. This includes preserving natural elements within the city and organizing public spaces in a way that allows for some degree of human expansion and expression. 5. **Future Trends**: The author foresees a grim future where the slums and shantytowns, representing the return of pure civilization's negative aspects, increasingly encroach upon the modern city. This trend is seen as a regression from the current state of modern cities, which still retain some elements of European influence and design aimed at improving quality of life. In summary, the author offers a critical analysis of both traditional Eastern and modern cities, acknowledging some redeeming efforts in modern urban planning but ultimately portraying a pessimistic view of urban life and its future trajectory. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 58](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=57) This passage discusses the complexity of reactions to modernity and the varying perspectives of different cultures towards modern urban life. 1. **Mohammed Atta and Modern Cities**: Mohammed Atta, an architecture student and one of the leaders of the 9/11 attacks, was deeply affected by the transformation of Aleppo and the impact of modern urban design on Muslim life. His reaction was not just to the moral changes but also to how the spatial arrangement of cities affected religious and community life. 2. **The Nature of Cities in Different Cultures**: The author contrasts the urban designs of Western cities with those in the Near East, North Africa, and much of the Muslim and Oriental world. In these regions, cities are described as having neighborhoods physically separated and focused on family and clan, as opposed to the public, political spaces in Western cities. 3. **Varied Reactions to Modernity**: The passage emphasizes that different cultures may dislike different aspects of modernity. What Westerners may find objectionable in modern life may not be the same as what people from other cultures dislike. 4. **Aristotle’s View on Cultural Differences**: Aristotle is cited for his perspective on Greeks, north Europeans, and Asians. While Asians are described as civilized but slavish and Europeans as free but uncivilized, Aristotle supposedly saw Greeks as a balance between these extremes. However, the passage argues that Greeks actually held the free northern barbarians in higher esteem than the Asians. 5. **Respect for the ‘Free Barbarian’**: The Greeks’ admiration for the free barbarian is illustrated through a reference to Anna Comnena’s "Alexiad", where she expresses a mix of horror and respect for Western barbarians during the Crusades. In summary, the passage explores how different cultures view and react to the imposition of modern urban life, with a particular focus on the clash between traditional ways of life and modern urban planning. It also touches on historical perspectives on cultural differences and the esteem in which certain traits were held by ancient civilizations like the Greeks. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 59](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=58) The author discusses how ancient Greeks and other historical societies viewed barbarians compared to civilized peoples, particularly those from the Near East. The perspective presented is that barbarians were often admired for their freedom, bravery, and intelligence, whereas civilized peoples were viewed less favorably. Key points include: 1. ==**Praise for Barbarians**: The author notes that barbarians, such as the Scythians, were admired for their innovative lifestyles, bravery, and intelligence. This admiration is contrasted with the lack of similar praise for the civilized or slavish peoples of the Near East.== 2. ==**Greek Admiration for Barbarians**: Classical Greeks, including Herodotus, expressed admiration for barbarians like the Scythians. They were seen as innovators of the nomadic lifestyle, which allowed them to defeat powerful enemies like the Persians. Greeks occasionally adopted barbarian ways, especially when living near the Black Sea.== 3. **Limited Influence of Near Eastern Cultures**: While Greeks employed mercenaries and artisans from the Near East, they rarely adopted their cultural practices or ways of life, reserving such roles mainly for slaves. 4. **Idealization of Northern European Traits**: The author mentions that ancient poets and texts praised the beauty of northern Europeans, with many Greek heroes and gods depicted with fair hair and light eyes. This admiration is seen as evidence of a preference for certain barbarian qualities. 5. **Aristotle’s Balance**: The author argues that Aristotle’s perceived balance between barbarian and civilized ways is actually a reference to the attempt to preserve barbarian life within the city. Western civilization, particularly the European city, is unique in its attempt to develop the positive aspects of barbaric life alongside the benefits of urban living. 6. **The Role of Slavery**: The author emphasizes that the settled city life, which allowed for the development of arts, science, and leisure, was made possible by the use of slaves. In summary, the author suggests that historical societies, especially the ancient Greeks, held barbarians in higher esteem than their civilized counterparts due to the freedom and bravery associated with barbarian life. This admiration influenced Greek culture and contributed to the unique nature of Western civilization. *** #### [[🌠The Urban Wilderness - Aristotle's Vision of Civilized Barbarism]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 60](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=59) This passage discusses the attitudes of ancient Greeks towards other cultures and the perspective on modern environmentalism and the right wing. 1. ==**Greek Views on Nomadic Life and Freedom**: Ancient Greeks admired the mobile and nomadic lifestyle, which they associated with freedom. This admiration is evident in their seafaring activities and their willingness to move entire cities to avoid subjugation, as exemplified by the Phocaeans.== 2. ==**Greek Contempt for Asian Civilization**: The Greeks held a contemptuous view of the settled, 'civilized' life in Asia, contrasting it with the freedom they admired in the nomadic lifestyle. This preference for freedom over subjection is seen in their readiness to take to the seas, akin to Scythians taking to the open steppe.== 3. **Views on Africans and Asians**: While Greeks had a degree of respect for Africans (Ethiopians), they viewed them as too different and possibly too intellectually inferior (as suggested by Aristotle) to fully admire. Nonetheless, the European affinity, according to the author, is closer to Africans than to Asians, who are considered the historical enemy. 4. **Right Wing Environmentalism and Modern Left**: The modern right-wing's approach to environmentalism is contrasted with that of the left. The right is described as having contempt for the left's environmental stance, which they perceive as wrongly blaming the West for environmental problems. The left is accused of misunderstanding the issue, which is not just technological but fundamentally political and sociological. In summary, the passage explores historical perspectives on cultural differences, particularly the Greeks' admiration for nomadic freedom and disdain for Asian civilization. It also delves into contemporary political debates around environmentalism, highlighting the right wing's critique of the left's approach to environmental issues. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 61](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=60) The author criticizes modern environmentalists, particularly on the left, for their stance on immigration and their perception of non-European cultures. Key points include: 1. **Critique of Environmentalists**: The author argues that left-leaning environmentalists prioritize anti-racism and support for mass immigration, which they see as incompatible with genuine environmentalism. 2. **Pollution and Environmental Degradation**: The text points out that China and India are major contributors to pollution, particularly regarding the oceans. Despite India's cultural respect for animals, there is widespread animal cruelty in China and other non-European countries. 3. **Compassion for Animals**: The author claims that compassion for animals is mostly a European and Indian trait, with other cultures showing less regard for animal welfare. 4. **Industrial Agriculture**: The author condemns industrial agriculture and questions who, other than Europeans, truly cares about its impact. 5. **Immigration and Environmental Strain**: The author mentions that organizations like the Sierra Club used to oppose mass immigration due to its environmental impact. They argue that increasing population places significant strain on natural resources and parks, and that non-European populations often do not respect these spaces. 6. **European and Japanese Population Control**: The author suggests that European and Japanese populations naturally limited their fertility due to high population density pressures. They criticize governments for not allowing this natural population decrease, implying financial motives behind immigration policies. 7. **Misrepresentation of Non-European Cultures**: The author criticizes the modern left for idealizing "primitive" life in the third world, arguing that it's a misconception that such lifestyles are more environmentally friendly. In summary, the author expresses skepticism towards modern environmentalism, especially as it relates to immigration policies and perceptions of non-European cultures. They argue that true environmentalism is incompatible with current leftist stances and that compassion for nature and animals is predominantly found in European and Indian cultures. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 62](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=61) This passage discusses the relationship between environmentalism, race, and perceptions of non-Western societies, as well as the nature of peasants. 1. **Slums and Shantytowns**: The author criticizes the idea of promoting slums and shantytowns as aspects of 'civilization'. They view these living conditions as a default state for humankind, akin to locusts devouring resources. 2. **Misuse of Aid in Third World**: Aid provided to countries in Africa and other parts of the third world, according to the author, doesn’t lead to improved quality of life but rather to population growth without a corresponding increase in living standards. 3. **Environmentalism and Racism**: The author controversially claims that true environmentalism is inherently racist, arguing that environmental issues and racism are closely linked. They believe that discussions on global climate change distract from more tangible environmental problems, which they assert are related to race. 4. **Against Romanticizing Peasants and ‘Noble Savages’**: The author is critical of those who romanticize the life of peasants or the concept of the 'noble savage'. They argue that peasants, as the default state of mankind, are fixated on survival and basic needs, contrasting them with more contemplative figures like shepherds who can appreciate the beauty of the stars. 5. **Critique of Modernity and Technology Limitation**: The author warns against attempts to limit modern progress or technological advancement in the name of environmentalism. They argue that efforts to revert to pre-modern ways of life or smaller communities could lead to severe societal control and loss of freedom. In summary, the passage presents a controversial view that links environmentalism with racism and criticizes the romanticization of non-Western societies and the peasant lifestyle. It also warns against limiting modern progress under the guise of environmentalism, suggesting that this could lead to oppressive societal conditions. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 63](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=62) The author argues against certain environmentalist and traditionalist views, emphasizing that the problem with the modern world is not technology itself but how it's used in conjunction with democracy. Key points include: 1. **Critique of Primitive Farming Societies**: The author describes primitive societies as oppressive, particularly towards intelligent individuals who are often seen as threats and persecuted. 2. **Misguided Left Environmentalism**: The author criticizes left-leaning environmentalists for giving power to the "superfluous" masses and those who cater to them, arguing this leads to the destruction of both nature and human nature. 3. **Technology Not the Issue**: They argue that the inherent nature of technology doesn't lead to human subjection. Instead, it's the combination of technology with democracy that empowers the superfluous and leads to societal problems. 4. **Dangers of Romanticizing the Past**: The author warns against the desire to return to simpler, traditional forms of living, stating that in the modern context, this would lead to communities dominated by suppressive forces, like gynocracy, rather than restoring past glories. 5. **Risk of Stabilizing Modern Corruption**: The author fears that attempts to create small, traditional communities could solidify current societal issues, with modern technology being used to enforce oppressive norms under the guise of traditional values. 6. **Underlying Problems**: The author implies that the real issues in the modern world are not about technology or environmental degradation alone, but about how society is structured and governed, particularly how democracy interacts with technological advances. In summary, the author expresses concerns about the direction of modern society, particularly focusing on how democracy and technology are combined in ways that empower certain groups at the expense of others, and the risk of solidifying current societal problems under the guise of returning to traditional values. *** #### [[🌠The Struggle of the Sage in Primitive Societies]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 64](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=63) This passage suggests that the world is controlled by a hidden group of powerful individuals. The author believes these controllers are responsible for the current state of society. 1. **Hidden Powers**: The author speculates that the world is controlled not by well-known wealthy individuals but by a hidden group. They believe these controllers seek freedom and power above all and live outside societal norms and laws. 2. **Harnessing Energy**: It's suggested that these hidden rulers have learned to harness various forms of energy, including human attention and sexual energy. The author mentions Hollywood and how it might be involved in these schemes, referencing the movie "Mulholland Drive" as an indirect revelation of these practices. 3. **Science and Rationalism as Public Religion**: The author views science and rationalism as a façade, a public religion that distracts the masses. They suggest that while the public is focused on technology and scientific progress, the true rulers believe in and practice something quite different. 4. **Technology as a Distraction**: Everyday technologies like fridges, hairdryers, and phones are seen as tools to keep the masses drugged and hypnotized, distracted from the reality of who truly wields power. 5. **Persecution of Alternative Thinkers**: The mention of Wilhelm Reich and the claim that Donald Trump’s family knows the secrets of Nikola Tesla imply that those who come close to uncovering or challenging the hidden rulers’ secrets are persecuted or their discoveries co-opted. In summary, the passage presents a conspiracy theory-like view of the world, where unseen powers manipulate society and technology while harnessing various energies for their own purposes. This group is believed to be beyond the reach of normal societal structures and laws. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 65](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=64) The author discusses the misconception about the modern age being a time of sensory freedom and desire liberation. Key points include: 1. **Comparison with the Middle Ages**: The author suggests that people in the Middle Ages experienced more lust for life and sexual freedom than those in the modern era. Despite poor hygiene and high infant mortality, they had more property rights, less work, and more leisure time, with many feast days throughout the year. 2. **Work as a Central Challenge**: The author notes that work is a significant challenge in modern life, contrasting this with the attitude in places like Thailand, where there's less emphasis on organization and more on minimizing work for sufficient living. 3. **Medieval England’s Festive Culture**: Describing “Merry Old England” as a place of joy, drunkenness, and feasts, the author highlights the use of ale made with gruit (a mixture of herbs) that acted as a stimulant and aphrodisiac. This contrasts with modern perceptions of alcohol. 4. **Puritans' Influence on Beer**: The Puritans are credited with introducing hops to beer, turning it from a stimulating and pleasurable drink into a bitter, soporific one that dampens sexual desire. 5. **Modern Sexuality and Joy**: The author suggests that sexual activity and passion are good indicators of a joyful and passionate life. They imply that modern life, despite its perceived freedom, may lack the real joy and passion found in earlier times. In summary, the author argues that despite modern notions of freedom and liberation, people in the past, particularly in the Middle Ages, may have experienced more genuine freedom, joy, and passion in their lives, especially in contrast to the work-centric, less passionate modern world. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 66](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=65) This passage discusses the idea that modern society suppresses certain natural instincts and desires, contrasting it with premodern lust and passion. It suggests that modern life, particularly its sexual aspects, drains energy and enthusiasm, unlike the vibrant and energetic lust of the past. 1. **Suppression of Natural Desires**: The author suggests that modern society, especially its educational systems, aims to suppress natural enthusiasm and desires. This suppression leads to a disconnection from more authentic and energetic forms of living. 2. **Modern vs. Premodern Lust**: There's a distinction between the exhausted, tedious sexual irritation found in modern times and the carefree, passionate, and wild lust of premodern times. The modern form is seen as energy-draining and is contrasted with the energizing and heart-igniting nature of premodern lust. 3. **Rejection of Certain Feminist Views**: The author mentions Camille Paglia, suggesting that her brand of feminism, which might encourage more open and passionate expressions of sexuality, will never be allowed to flourish in modern society as it counters the suppressive agenda. 4. **Telepathy and Connection**: The concept of telepathy is discussed as a metaphor for a real, deeper connection among people, nature, and the universe. This connection is thought to be suppressed by modern society’s focus on more superficial aspects of life. 5. **Nature’s Intention in Relationships**: The passage posits that there might be a natural, telepathic-like connection between people who are biologically suited to each other, particularly for the purpose of producing children. This connection could also extend to friendships or partnerships intended for specific tasks or achievements. In summary, the author criticizes modern society for suppressing natural desires and instincts, particularly in the realm of sexuality, contrasting it with a more vibrant and fulfilling form of lust found in premodern times and suggesting that this suppression hinders deeper, more meaningful connections among people. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 67](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=66) The author discusses the unique intuitive abilities of women and their historical role as oracles, arguing that modern society has led them away from this role. Key points include: 1. **Nature’s Secret Intentions**: The author suggests that nature has secret intentions that manifest in various ways, including the birth of certain children and other phenomena. 2. **Suspicion of Friendship**: The author criticizes the gay rights movement for promoting a suspicion of friendship, implying that this has contributed to a decline in genuine, deep connections. 3. **Women’s Intuition and Direct Perception**: Women are described as having a closer connection to nature and a more direct perception of reality due to their intellect being more integrated with their bodies. This, the author suggests, makes them more likely to be oracles or seers. 4. **Historical Oracles**: The author references historical figures like Cassandra and Tiresias, and practices like the Pythia and Germanic traditions, to illustrate the role of women as oracles who could foresee the future or understand deeper intentions. 5. **Modern Women’s Alienation from Intuitive Roles**: The author argues that modern society, particularly the portrayal of urban women as hyper-conscious and neurotic, has alienated women from their innate oracular and intuitive abilities. 6. **Loss of Oracular Knowledge**: The author laments the loss of oracular knowledge due to the modern redefinition of women's roles, suggesting that society is weaker without this connection to the future and deeper understanding. In summary, the author believes that women have historically held unique intuitive and oracular abilities, which have been diminished in modern society due to changes in societal roles and expectations. This loss, they argue, has weakened society’s connection to nature and understanding of the future. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 68](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=67) The passage describes the author's experiences and behavior in various public settings, emphasizing a strong desire for freedom and space, and a disdain for confinement and control. 1. **Restlessness in Confined Spaces**: The author feels confined in small apartments and seeks out hostels and fraternity houses to express their theories and ideas, often resulting in being asked to leave. 2. **Unconventional Behavior in Public**: The author displays unusual behavior in public places, such as malls and bars, which draws attention from security and other patrons. This includes expressing thoughts loudly and unexpectedly (Tourette-like) and trolling gay bars with controversial statements. 3. **Desire for Openness and Space**: The author prefers to be in open, airy spaces, especially when working. They believe that real thoughts and ideas come only in fresh air and open environments. 4. **Critique of Indoor Thinking**: Echoing Nietzsche, the author distrusts thoughts that come indoors or in city environments, implying these settings are stifling to genuine creativity and freedom. 5. **Conflict with Service Workers**: The author expresses frustration with service industry workers, perceiving their actions as oppressive. An example is given of a waitress trying to take a coffee cup, which the author interprets as a power struggle. Overall, the passage reflects the author's strong desire for physical and intellectual freedom, discomfort with societal norms and structures, and a belief in the importance of openness and unconfined spaces for genuine thought and expression. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 69](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=68) The author describes a series of intense, chaotic experiences and observations, reflecting on the nature of reality and its contrast with common perceptions. Key points include: 1. **Defiance and Aggression**: The author recounts instances of aggression and defiance in various situations, such as confrontations with a customer service employee and an old man in a cinema. 2. **Rebellion Against Conformity**: The author expresses frustration with societal norms and rules, like traffic lights, which they see as tools for training obedience. 3. **Seeking Extreme Experiences**: The author talks about visiting red light districts and porn cinemas, seeking out raw and unfiltered human experiences. 4. **Observation of Unusual Events**: Descriptions of bizarre and surreal events, such as a headless driver and a bat in a cinema lobby, are used to illustrate the strangeness of the world. 5. **Contrast Between Perceived and Actual Reality**: The author suggests that the real world is much more complex and twisted than it appears in our everyday experiences. 6. **Immanence of the Strange and Twisted**: The author argues that the true nature of reality is not abstract or distant but is present and intertwined within the everyday world. 7. **Moral Ambiguity of Reality**: The author reflects on the moral ambiguity of these experiences and the nature of reality, suggesting that it cannot be easily understood or classified within our usual moral frameworks. In summary, the author presents a view of the world that is chaotic, intense, and morally ambiguous, contrasting sharply with the structured and controlled nature of everyday life. They emphasize the importance of direct, raw experiences in understanding the true nature of reality. *** #### [[🌠The Red Light of Conformity - Challenging Societal Compliance]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 70](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=69) The passage discusses the author's fascination with certain mystical and Gnostic sects and ideas, along with a critique of the modern world's perception of reality. 1. **Nature of Reality**: The author suggests that the real world is like a distorted version of the apparent one, filled with chaos and madness, and governed by forces beyond human understanding. This concept is likened to ideas found in the works of H.P. Lovecraft, where the world is created by a chaotic, incomprehensible force. 2. **Gnostic Sects**: The author is drawn to Gnostic groups like the Carpocratians and the Khlysty, who believed in achieving spiritual liberation through radical means, including the violation of societal norms and engagement in extreme behaviors. 3. **Demiurge and Material World**: These sects viewed the material world as the creation of a malevolent Demiurge. They believed that to attain freedom or enlightenment, one must rebel against the laws and constraints of this material world. 4. **Insanity and Perception**: There is a suggestion that some individuals deemed insane might have insights into these hidden aspects of reality, but modern psychiatry dismisses and suppresses these perspectives. 5. **Secularization of Gnostic Beliefs**: The author speculates that some modern leftist movements might be influenced by a secularized form of these Gnostic beliefs, particularly the idea of overturning established laws and structures as a means to achieve some form of liberation or higher understanding. Overall, the passage reflects the author's interest in esoteric and mystical philosophies and a belief in a hidden, more complex reality beneath the surface of the everyday world. It suggests a deep skepticism towards mainstream interpretations of sanity, spirituality, and societal norms. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 71](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=70) The author discusses Gnosticism and its perspective on the nature of the world and suffering. Key points include: 1. **Contrast with Hebrew Faith**: The author notes a fundamental difference between the Hebrew faith, which sees the world as crafted by a benevolent God and thus inherently good, and Gnosticism. This is contrasted with Hinduism and Buddhism, which view the world as a cycle of rebirths to be escaped. 2. **The Predominance of Suffering**: The author argues that in reality, suffering far outweighs pleasure or happiness. They mention how in nature, the act of eating often involves the pain and agony of another creature being eaten, illustrating the imbalance between pleasure and pain. 3. **Gnosticism’s Response to Suffering**: Gnosticism, according to the author, arises from a compassion for those who suffer and an attempt to reconcile this suffering with the concept of a benevolent God. It often posits that the God of the Bible has been usurped or is somehow incapacitated, explaining the presence of suffering and evil. 4. **Rational Calculation vs. Existential Reality**: The author mentions that from a rational standpoint, life may not seem worth living due to the preponderance of suffering over pleasure. However, they also suggest that reason and rationality might not be the best tools for understanding the value of life. 5. **Critique of Nihilism**: The author criticizes heavily medicated nihilists who deny the imbalance between pain and pleasure, suggesting that their perspective is skewed. 6. **Variations in Gnostic Belief**: Different forms of Gnosticism offer various explanations for the state of the world, ranging from a usurper god to the idea of the true God being imprisoned or incapacitated. In summary, the author presents Gnosticism as a response to the problem of suffering in the world, contrasting it with other religious views that either accept the world as fundamentally good or see it as an illusion to escape from. The discussion highlights the philosophical and theological complexities in reconciling the existence of suffering with the concept of a benevolent deity. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 72](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=71) The passage discusses a perspective on Gnosticism, Christianity, Buddhism, and the spiritual and cultural stagnation of historical civilizations. 1. **Gnosticism and Christianity**: It mentions the Gnostic belief that the God in Genesis is not the true God but a demiurge, an inferior deity who created the material world. This concept is contrasted with the idea of a higher, more benevolent deity. The passage suggests that early Christianity might have shared similarities with Buddhism, but this connection has been obscured over time. 2. ==**Spiritual Despair in History**: The author reflects on the possibility that Gnostic beliefs emerged from a sense of despair during the decline of the Roman Empire. They propose that this despair was not just about suffering but stemmed from a sense of entrapment and the inability to escape one's circumstances.== 3. ==**Contrast with Exploration and Conquest**: Despite the known existence of other lands like China and India, the Roman Empire lacked the will or spirit for exploration and conquest, unlike the later European colonial powers. This lack of ambition is attributed to a general state of exhaustion and domestication.== 4. ==**Domestication and Spiritual Decline**: The author argues that prolonged domestication leads to a decline in human spirit and enterprise. As societies become more comfortable and settled, they produce individuals who are born into a state of spiritual exhaustion, leading to stagnant cultures and the rise of governments and religions that reflect this weariness.== 5. **Current External Obstacles**: The passage concludes by suggesting that current external obstacles to progress and exploration might be less significant compared to the internal, spiritual challenges faced by past civilizations. Overall, the passage reflects on the spiritual and cultural stagnation of civilizations, suggesting that internal weariness and a sense of entrapment have been more detrimental to human progress than external obstacles. The author also explores the connections and contrasts between different religious and philosophical systems, particularly Gnosticism, Christianity, and Buddhism. *** #### [[🌠The Gnostic Response to Roman Stagnation]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 73](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=72) The author discusses the limitations of human exploration and the nature of domestic life in the context of spiritual exhaustion and a yearning for escape. Key points include: 1. **Limitations of Physical Exploration**: The author notes that outer space is not traversable for humans, even in theory, and that everything beyond our known world seems barren. This physical limitation, however, is not seen as the main cause of spiritual exhaustion. 2. **Domestic Life as Enclosed Space**: The author suggests that domestic life in late civilizations presents the world as an owned and enclosed space. This feeling of living in a 'hothouse' is experienced with a sense of dread, as if the world is an artificial creation. 3. **Demiurge and Artificial World**: This sense of an artificial world is likened to the Gnostic belief in a demiurge, a malevolent entity that enjoys observing human suffering. The author implies that we are moving towards this Gnostic vision of a living hell where natural desires and energies are trapped in matter that is alien to them. 4. **Modern World and Transsexuals**: The author connects the response of transsexuals to the pain of modern civilization and their role in further uncoupling reality from nature. This is seen as part of a broader trend towards a more aggressive and totalitarian domestication of human life. 5. **Crisis and the ‘Carpocratian’ Option**: In times of crisis, the author mentions the attraction to criminal and deviant behavior, known as the 'Carpocratian' option. This approach, however, is viewed as a dangerous edge of the abyss. 6. **Falsification of History and Geography**: The author expresses interest in the falsification of history and geography, suggesting that humans are prone to stupidity and wickedness. There is a suspicion that religious and historical narratives may have been altered or manipulated by malevolent factions. In summary, the author reflects on the spiritual and existential challenges of modern life, seeing it as increasingly artificial and disconnected from nature. This condition is linked to a Gnostic view of the world, where reality is distorted and controlled by malevolent forces, leading to a sense of entrapment and dread. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 74](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=73) The passage discusses skepticism about the authenticity of religious texts and historical narratives. 1. **Interpolations in Religious Texts**: It mentions that Old Slavonic Bibles in Russia had Gnostic elements, suggesting that religious texts can be altered to include different beliefs. This is used to explain the emergence of various sects in history. 2. **Authenticity of Major Religions**: The author speculates that major religions like Islam might be based on forgeries or misinterpretations. They suggest the Quran could be a re-edited Christian text and that the story of Muhammad might be fabricated, questioning the historical and archaeological evidence supporting these narratives. 3. **Speculative Nature of Archaeology**: The passage criticizes the speculative conclusions often drawn in archaeology, using the example of establishing the history of horse-riding based on minimal evidence. 4. **Historical Narratives and Competition Among Historians**: The author points out that historians like Thucydides aimed to surpass their predecessors, which might lead to exaggeration or fabrication in historical accounts. 5. **Skepticism Towards Scholars and Scribes**: There's a suggestion that scholars, scribes, and monks (referred to as "nerds") are prone to lying or altering texts for their own purposes, more so than other people might. Overall, the passage reflects deep skepticism about the authenticity of religious texts and historical accounts. It suggests that such documents and narratives may have been altered or entirely fabricated by those who recorded them, either for personal gain, to support particular beliefs, or in the spirit of rivalry and one-upmanship. The author urges caution in trusting these sources for understanding the past. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 75](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=74) The author discusses skepticism about historical records and the potential for their manipulation. Key points include: 1. **Thucydides’ Suspect Nature**: The author suggests that Thucydides, the ancient Greek historian, was possibly driven by negative human traits like mendacity, vanity, jealousy, spite, and pettiness. 2. **Questioning Greek Histories**: There's speculation about the reliability of Greek historical texts. Josephus, an ancient Jewish historian, is mentioned as doubting Greek histories, which the author finds somewhat reasonable. 3. **Potential Falsification of Records**: The author implies that centralized archives of various ancient civilizations, including the Egyptians, Babylonians, and Jews, might not be reliable. There's a suggestion that these records could have been altered or fabricated. 4. **Nietzsche’s Claim on History Falsification**: Referring to Nietzsche, the author talks about the possibility that the history of Israel was falsified, particularly during the time of the Maccabees. The author questions the very existence of the Jews before this period. 5. **Doubts on Antiquity's Authenticity**: The author raises the possibility that large parts of ancient history were made up by medieval monks or Renaissance humanists, possibly in coordination with other scholars or religious figures. 6. **Plato’s Studies and Jewish Influence**: The author ponders Nietzsche’s statement about Plato studying with the Jews in Egypt, speculating on the possibility that the Jews, as a group, might have been a later invention and could have influenced or corrupted the works of Plato and Aristotle. In summary, the author expresses deep skepticism about the authenticity of historical records from antiquity, suggesting that much of what is known could have been altered or entirely fabricated by various groups throughout history for their purposes. This viewpoint challenges the conventional understanding of historical accuracy and the integrity of ancient texts. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 76](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=75) The passage discusses deep skepticism and conspiracy theories regarding the authenticity of historical and religious texts. 1. **Vatican and European Monks**: Questions the existence of the Vatican before 1200 and suggests that our understanding of the Vatican and European monks might be based on falsified history. 2. **Destruction of Pre-Christian Culture**: Mentions Machiavelli's claim that St. Gregory aimed to destroy all pre-Christian culture, hinting that the legacy of the ancient world might have been significantly altered or corrupted by Christian transcribers. 3. **Authenticity of Early Church Figures**: Suggests that figures like Augustine might be fictional, with their works being later creations rather than genuine writings from their purported time. 4. **The New Testament as Greek Tragedy**: Proposes a theory that the New Testament was written by a Jewish woman as a parody of Greek tragedy, intended to undermine Roman power. 5. **Historical Hoaxes and Cold War**: The passage suggests that the Cold War might have been a hoax, with the U.S. secretly supporting the Soviet Union. 6. **Plato's Authenticity**: Speculates whether Plato's works were actually written by a Byzantine polymath or a Benedictine monk. 7. **Role of History as a Substitute for Religion**: Suggests that in the absence of religious certainty, history has become a source of stability, albeit based on potentially false narratives. The passage reflects a deep distrust in historical narratives, religious texts, and even the authenticity of historical figures. It implies that much of what is accepted as historical fact could be the result of deliberate alterations, hoaxes, and fabrications carried out over centuries. The author seems to embrace the chaos and uncertainty this skepticism brings, suggesting that it could lead to a new order or understanding. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 77](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=76) The author presents radical and unconventional ideas about history and geography. Key points include: 1. **Questioning Historical Continuity**: The author expresses a desire for a world of psychosis, symbolizing a break from what they perceive as the false sanity of accepted historical continuity. They challenge the notion that our understanding of history is accurate or linear. 2. **Fomenko’s Theories and Phantom-Time Hypothesis**: The author refers to Anatoly Fomenko's theory which suggests that historical events like the Crusades and the Trojan War might have been the same event. They also mention the "phantom-time hypothesis," which posits that three centuries were falsely added to our chronology. 3. **Personal Experiences of Deja Vu and Confusion**: The author recounts experiences of confusion and deja vu with different geographical locations, suggesting that certain cities and regions might be the same or have been misidentified in history. 4. **Speculations on Geographical Identity**: The author speculates that Mexico City could be the same as Bangkok, and the Baja Peninsula the same as the Malay Peninsula. They note similarities in language, cuisine, and culture as evidence. 5. **Columbus’ Discoveries Reimagined**: There's a suggestion that when Columbus reached Cuba, it was actually Cipangu (Japan), and he had indeed discovered Asia. This implies a complete reimagining of the discovery of the New World. In summary, the author challenges conventional historical and geographical knowledge with radical theories and personal anecdotes. They propose that much of what is accepted as fact could be a confused mixture of different events and places, leading to a complete reinterpretation of history and geography. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 78](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=77) The passage discusses skepticism about the concept of the "noble savage" and criticizes romanticized views of indigenous and primitive cultures. 1. **Shanghai and Manhattan Connection**: Suggests, likely as a metaphor or hyperbole, that a secret bullet train connects Shanghai and Manhattan in two hours. This idea challenges common knowledge about travel and geography. 2. **Secret Continents or Islands**: The passage implies that access to the North and South Poles is restricted because they might hide secret tropical refuges. This is presented as a possibility, not a confirmed fact. 3. **Vedic Year**: References a scholar from Bangalore who interprets the Vedic year as having six months of daylight and darkness, hinting at alternative historical interpretations. 4. **Noble Savage Myth**: Criticizes the idealization of "noble savages," arguing that this romanticized view is misguided and that primitive cultures are not necessarily noble or in harmony with nature. 5. **Margaret Mead and Polynesian Culture**: Discusses how anthropologist Margaret Mead was misled by Polynesians about their culture, suggesting that researchers often misinterpret or are deceived about indigenous cultures. 6. **Matriarchy in Ancient Cultures**: Challenges the belief that ancient societies were matriarchal, using the example of "The Odyssey" to argue that succession and inheritance were not based on matriarchal lines. The passage expresses a critical view of common perceptions about indigenous cultures and historical interpretations, suggesting that many widely accepted beliefs are based on misconceptions or falsehoods. It challenges romantic notions of primitive cultures and questions the accuracy of historical and anthropological studies. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 79](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=78) The author discusses the concept of matriarchy in various cultures, highlighting the complexities and misconceptions surrounding it. Key points include: 1. **Matriarchy in Formal Roles**: The author notes that in some ancient societies, a priestess or a sacred feminine figure held significant roles, often linked to fertility and agriculture. However, they point out that men typically controlled the choice of her marital partner, thereby influencing her role and the kingdom’s sovereignty. 2. **Misinterpretations of Matriarchy**: The author argues that what is often perceived as formal matriarchy in historical contexts is not true matriarchy. For example, in cases of polyandry in the Himalayas, it's more about men sharing a woman due to resource scarcity rather than female dominance. 3. **Physical and Political Limitations**: They question how women could realistically rule given their physical limitations and apparent lack of political organization independent of men. 4. **Indirect Female Influence**: The author suggests that while direct matriarchal rule may be rare, women often exert significant influence in households and communities. For instance, in some Asian and Sicilian cultures, grandmothers or elder women effectively manage household affairs. 5. **Modern Misconceptions of Communal Living**: They critique the modern idealization of pre-modern extended families and communal living. The author argues that these setups often led to subjugation under a dominant matriarch, contrary to the supportive, egalitarian image often imagined. 6. **African Societies and Secret Societies**: In certain African cultures, women control food production and have a significant role in daily life. The author also mentions the existence of secret societies that wield substantial influence, suggesting that these societies manage the social structure more than the apparent political hierarchy. In summary, the author challenges simplistic notions of matriarchy, arguing that while women have historically held influential roles, these are often complex and mediated by male-dominated structures or occur in more subtle, indirect forms within the family and community. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 80](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=79) The passage discusses the role of women in traditional societies and critiques modern interpretations of matriarchy and gender roles. 1. **Women as Decision-Makers**: Indicates that in some traditional societies, women play a significant role in decision-making. They often serve as oracles or spiritual leaders, influencing important decisions covertly. 2. **Comparison with Pythia**: Compares the role of female oracles in African cultures to the Pythia in ancient Greece, noting differences in their submission to male deities. 3. **Matriarchy in Different Cultures**: Argues that some societies have a form of matriarchy, but it operates covertly and is not the kind of liberating, egalitarian system imagined by some modern thinkers. 4. **Modern Life as a Return to Matriarchy**: Suggests that aspects of modern life, like socialism and feminism, represent a re-emergence of prehistoric, matriarchal modes of living. This return is seen as a regression, leading to societal stagnation and the suppression of individuality. 5. **Challenge for Young Males**: Describes how traditional and some modern societies struggle to manage the energy and potential disruptiveness of young males. These societies often have mechanisms to control or channel the ambitions of young men, which can be seen as a threat to established customs. 6. **Critique of Leftist Views**: Criticizes leftist interpretations of matriarchy as a symbol of freedom and liberation from modern constraints. The author argues that these views are misguided and overlook the oppressive aspects of such systems. The passage provides a critical analysis of gender roles and societal structures in both traditional and modern contexts. It challenges romanticized views of matriarchy and suggests that modern movements which seek to return to these ancient structures may be overlooking their inherent limitations and potential for societal stagnation. *** #### [[🌠The Taming of the Young Lion - Societal Responses to Male Vigor]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 81](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=80) The author discusses how many societies, particularly the so-called "old civilizations" like China and India, have historically preferred submission to external forces rather than fostering independence and power among their young men. Key points include: 1. ==**Subduing Male Aggression and Instincts**: The text describes how most settled societies, both primitive and civilized, strive to suppress male aggression and sexual instincts. This process is easier for the majority who lack significant life force but more challenging for others, often leading to the outcasting or death of those who don't conform.== 2. ==**Misconception about Young Males for Protection**: The author argues against the notion that young males are needed for protection from external threats. They suggest that many societies are willing to risk submission to alien tribes rather than allow their young men freedom and power.== 3. **Acceptance of Subjection**: The author notes that many societies prefer the stability and continuity of their communal life, even under subjection, to the risks associated with empowering their youth. Subjection often involves humiliations and loss of sovereignty but doesn’t significantly disrupt their way of life. 4. **Examples from China and India**: The text highlights how China, despite facing threats from steppe nomads, often succumbed to foreign conquest due to a preference for maintaining their communal lifestyle. Similarly, the author points out that ancient India, under priestly rule, was frequently conquered by forces from the Hindu Kush, yet this subjection suited their societal structure. 5. **Preference for Stability Over Honor**: The author implies that these societies value the uninterrupted continuation of their communal and domestic life over concepts like honor or sovereignty. The routine subjugations and occasional humiliations are a small price to pay for maintaining their established way of life. In summary, the author posits that many traditional societies have historically preferred a stable, communal existence, even if it means subjection to external powers, over the potential chaos and disruption that empowering their youth could bring. This preference is rooted in a desire to maintain the status quo and avoid the risks associated with change or rebellion. *** #### [[🌠The Paradox of Control - Societal Suppression of Male Dynamism]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 82](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=81) The passage criticizes the idea that traditional Chinese and other ancient civilizations represent ideal forms of society. It argues that these societies, rather than being examples of harmonious living, actually demonstrate a form of stagnation and suppression, especially of young people and their potential. 1. **Chinese Patience and Assimilation**: Describes how Chinese civilization historically waited for conquerors to become weak or spent, leading to their eventual assimilation. This process is seen as a strategy of a subject population, not a sign of a dynamic or progressive society. 2. **Reduction to Mere Life**: Suggests that Chinese society reduces human existence to basic survival, without individual differentiation or ambition. This is viewed negatively, as a kind of societal stagnation. 3. **Matriarchy and Subjection**: Argues that the rule in such societies is a form of matriarchy focused on subjugation and maintaining the status quo, rather than nurturing individual growth or societal progress. 4. **Suppression of Naval Ambitions**: Cites an example from the 15th century where China began developing a navy, which could have led to a more outward-looking, empowered society. However, this was halted due to the societal disruptions it caused, illustrating the preference for societal control over exploration or expansion. 5. **Stunting of Youthful Energy**: Emphasizes that these societies, from small tribes to large civilizations, actively work to suppress the natural development and ambitions of young people, particularly males, to maintain control. 6. **Critique of Romanticized Views of Tradition**: Challenges the views of thinkers like Evola, Jung, and Guenon, who idealize traditional societies. The author argues that these societies often hinder the full expression of human potential. 7. **Sustainability Myth**: Contradicts the notion that these traditional societies are sustainable and harmonious with nature, suggesting that they can be destructive to both their environment and their people. 8. **Cannibalism as an Extreme Example**: Uses cannibalism as a metaphor for the extreme forms of cruelty and oppression that can exist in these societies, hidden under the guise of tradition or closeness to nature. Overall, the passage offers a critique of traditional societies, particularly Chinese civilization, as examples of human potential being curtailed under the guise of tradition and societal stability. It suggests that these societies are not ideal models to emulate but rather examples of human potential being suppressed. *** #### [[🌠The Endurance Game - Chinese Strategy of Assimilation and Survival]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 83](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=82) The text discusses a grim view of certain historical societies, particularly focusing on the concept of gynocracy (rule by women) and its impact: 1. **Suppression of Individuality**: The author describes societies where individuality and personal distinction are suppressed. In these societies, people live communally in large groups, often with livestock, in conditions lacking personal space and hygiene. 2. **Cannibalism as a Cultural Practice**: The text suggests that in some of these societies, cannibalism was practiced, particularly targeting individuals who stood out due to their vitality or spirit. This practice is portrayed as a means of maintaining uniformity and suppressing any form of individual excellence or rebellion. 3. **Role of Women in Society**: The author focuses on the role of women, particularly matrons, in overseeing these societies. They are depicted as enforcing the communal, undifferentiated way of life and punishing those who deviate from it. 4. **Degeneration of Human Life**: The narrative posits that such societal structures lead to a degeneration of human life, reducing people to a 'yeast-like' existence. This metaphor suggests a life lacking in higher purpose, aspiration, or individual achievement. 5. **Modern Implications**: The author expresses concern that modern society is regressing to a similar state, where individuality and higher human aspirations are being suppressed under a metaphorical return to a gynocratic and communal way of life. 6. **Seeking an Escape**: The text ends with an implication that there might be a way out of this metaphorical prison, suggesting a longing for a different way of life that values individuality and higher human aspirations. This passage presents a critical and somewhat dystopian view of certain historical and potentially modern societal structures, emphasizing the loss of individuality and the suppression of human spirit and excellence. *** #### [[🌠The Consuming Uniformity - Cannibalism and Matriarchal Control]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 84](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=83) The passage highlights the physical, intellectual, and spiritual superiority of people from certain historical periods compared to modern individuals. 1. **Superior Physical Strength in Historical Societies**: Examples include Paleolithic humans with robust bones, implying greater physical strength than today's elite athletes. The story of the Battle of Marathon is used to illustrate the remarkable endurance and strength of ancient Greek soldiers. 2. **Intellectual Superiority of Ancient Thinkers**: The sophists of ancient Greece are noted for their incredible memory skills, able to remember numerous names after hearing them once. This is contrasted with the perceived intellectual limitations of people today. 3. **Spiritual and Mystical Abilities**: Some historical figures are credited with abilities like remote vision, which modern intelligence agencies have unsuccessfully tried to replicate. 4. **Emphasis on Conquest and Achievement**: The text points to the accomplishments in art, science, and literature of these ancient civilizations, suggesting they were driven by a spirit of conquest and a desire for greatness. 5. **Critique of Modern Capabilities**: Implicit in the passage is a critique of modern society, suggesting a decline from the peak abilities of past civilizations in terms of physical prowess, intellectual capacity, and spiritual depth. 6. **Idealization of Military States**: Archaic Greece and Renaissance Italy, among others, are idealized for their military prowess and the power of their citizens, suggesting a preference for societies organized around principles of strength and conquest. In summary, the passage idealizes certain past civilizations for their exceptional physical, intellectual, and spiritual capabilities, suggesting that modern society falls short of these historical standards. It glorifies the achievements and characteristics of military states and individuals with extraordinary abilities from these periods. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 85](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=84) The text discusses the importance of a warrior-like mindset and lifestyle, focusing on ancient heroes and military figures as role models: 1. **Warrior as the Ideal**: The author emphasizes that true freedom and masculinity are embodied in the warrior. Ancient men of war are held up as ideals, superior in strength and spirit to modern men. 2. **Bronze Age Mindset**: The text advocates for a 'Bronze Age Mindset', suggesting a return to the values and lifestyles of ancient warrior cultures. This mindset is contrasted with the perceived limitations and repression of the modern age. 3. **Military Government as Ideal**: It's argued that the only legitimate form of government is military rule. Other forms of governance are seen as hypocritical and detrimental to freedom. 4. **Physical and Military Independence**: The ultimate goal, according to the author, is to achieve physical and military independence. This is seen as the pinnacle of personal achievement and freedom. 5. **Role Models**: The text mentions historical figures like Aeschylus and Alfredo Stroessner (a long-time dictator of Paraguay) as examples to emulate. Stroessner's work ethic and efforts to suppress communism in Paraguay are highlighted. 6. **Critique of Modern Pursuits**: Modern pursuits like playing World of Warcraft or a career in interior design are dismissed as lacking honor and significance when compared to the achievements of warriors and military leaders. 7. **Call to Action**: The author encourages readers to strive for greatness and power, banding together with like-minded individuals to achieve these goals. Overall, the passage presents a glorification of ancient warrior cultures and military rule, while critiquing modern lifestyles and government forms as inferior and suppressive. The author's intent is to inspire a return to what they perceive as more noble and powerful ways of living. *** #### [[🌠The Valor of the Past - Reclaiming the Warrior Spirit]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 86](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=85) The passage describes a hypothetical scenario involving Mitt Romney, a modern political figure, reimagined as an adventurous, charismatic leader. This scenario is then compared to the life of Alcibiades, an ancient Athenian statesman known for his daring and versatile character. 1. **Romney Reimagined**: The text imagines a version of Mitt Romney who, unlike the real figure, possesses the charisma and boldness to lead the nation into a war against India. 2. **Escalating Adventures**: This fictional Romney is said to conduct a Black Mass Satanist dinner, vandalize important American monuments, and flee to Russia, becoming an advisor to Putin, and then to China, before ending up in Afghanistan. 3. **Dramatic End**: In Afghanistan, the story concludes with Romney living among tribesmen and dying heroically in a battle with American forces, wearing distinctive armor and a futuristic headset. 4. **Comparison to Alcibiades**: The passage compares this imagined Romney to Alcibiades, an Athenian leader known for his dramatic shifts in allegiance, his magnetic personality, and his participation in various military and political escapades across the ancient Greek world. 5. **Contrast with Modern Figures**: The text notes that even someone as flamboyant as Donald Trump pales in comparison to the dynamic and multifaceted character of Alcibiades, suggesting that such larger-than-life figures are rare or impossible in the modern era. 6. **Themes of Power and Vitality**: The narrative highlights themes of power, vitality, and the ability to shape and influence events on a grand scale, qualities attributed to historical figures like Alcibiades but seen as lacking in contemporary leaders. In summary, the passage imagines a modern political figure transformed into a daring and adventurous leader, akin to the historical figure Alcibiades, to illustrate the contrast between the dynamic personalities of the past and the perceived limitations of contemporary leaders. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 87](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=86) The text discusses Alcibiades, an ancient Athenian statesman, and his unique achievements: 1. **Alcibiades' Versatility**: Alcibiades is celebrated for his ability to thrive under various government forms, not just within one country but across different cultures, which were more distinct in his time. 2. **Choice of Patron God**: Growing up in Athens, Alcibiades chose Eros, the god of erotic passion, as his patron. This choice reflected his commitment to the life force and desire, rejecting conventional norms. 3. **Rejection of Socrates**: Alcibiades is said to have rejected the philosopher Socrates, who showed interest in him. The author criticizes Plato for allegedly misrepresenting this relationship. 4. **Athletic and Musical Choices**: He excelled in athletics and chose to play the harp over the flute, influencing others with his belief that playing the flute was undignified. 5. **Symbolism on His Shield**: His shield bore the image of Eros with a thunderbolt, symbolizing his allegiance to the force of life and his defiance of societal expectations. 6. **Impact and Nature**: Alcibiades is described as a force of nature, sent to challenge and cleanse society. His life story is seen as a lesson in the power of individual will against societal constraints. 7. **Rigor Mortis and ATP**: The author briefly touches on the physiological phenomenon of rigor mortis, the stiffening of muscles after death, and its reversal in an ATP bath. This is used to illustrate the concept of vitality and energy in living organisms. The narrative emphasizes Alcibiades' defiance of societal norms and his embodiment of a powerful life force, making him a figure of admiration. The author criticizes historical accounts like those of Plato and Plutarch, urging a reevaluation of Alcibiades' legacy. The discussion of rigor mortis serves as a metaphor for the vitality and energy found in living beings. *** #### [[🌠The Theater of Ages - Alcibiades vs Modern Leaders]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 88](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=87) The passage contrasts the rigidity and fearfulness of modern society with the carefree, energetic spirit of the ancient Greeks. It uses two examples to illustrate this difference: 1. **Modern World's Fear and Rigidity**: The text describes how the modern world, characterized by stress and exhaustion, leads to both physiological and intellectual rigidity. People, including politicians, are depicted as living in fear of losing what little they have, leading to a lack of spontaneity and freedom in their actions and thoughts. This fear-driven rigidity is contrasted with the appeal of figures like Donald Trump, who seem to defy these constraints, thereby attracting public interest. 2. **Story of Hippocleides from Athens**: To highlight the contrast, the narrative recounts the story of Hippocleides, a handsome and admired young Athenian from Herodotus's accounts. Hippocleides was a suitor for the daughter of a wealthy Sicilian autocrat. The autocrat tested his daughter's suitors through a series of challenges that assessed their physical, intellectual, and social abilities. Unlike modern marriages often driven by political or financial considerations, the Greek aristocracy valued biological quality and personal merit in marital choices. In summary, the passage suggests that the ancient Greeks valued personal qualities, freedom, and a certain carefree spirit, in contrast to the fear-driven, constrained, and often superficial values of the modern world. The story of Hippocleides is used to exemplify the admirable qualities celebrated in ancient Greek society. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 89](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=88) The text talks about two historical figures, Hippocleides and Diogenes the Cynic, and their attitudes towards life and authority: 1. **Hippocleides' Carefree Attitude**: At a party, Hippocleides, a suitor for a marriage, danced uninhibitedly on a table. When told by his potential father-in-law that he had danced away his marriage prospects, he famously responded, "Hippocleides doesn't care." This phrase encapsulates his disregard for societal expectations and material gains. 2. **Diogenes the Cynic's Boldness**: Diogenes, a Greek philosopher known for his ascetic lifestyle, is depicted as a figure who defied authority. When Alexander the Great approached him, Diogenes bluntly asked Alexander to move out of his sunlight, emphasizing his indifference to Alexander’s power and status. 3. **Critique of Contemporary Attitudes**: The author criticizes modern intellectuals and philosophers for their lack of the bold and carefree spirit shown by Hippocleides and Diogenes. They are seen as submissive and overly concerned with recognition from authorities. 4. **Admiration for the Reckless Aristocracy**: The text admires the attitude of ancient aristocracies, like the Greeks and Germanic tribes, who lived for joy, war, and battle. This approach to life is contrasted with modern priorities, which are seen as constrained and utilitarian. 5. **Eugenics and Marriage**: The author expresses disdain for modern marriage practices, viewing them as un-eugenic and motivated by practicality rather than vigor and vitality. The bodily condition of middle-aged individuals is criticized for not contributing to the strength of future generations. 6. **Rejection of Material Gain**: Both Hippocleides and Diogenes exemplify a philosophy that values personal freedom and enjoyment over material gain or societal approval. The narrative celebrates figures who embody freedom, defiance, and a focus on personal excellence over societal norms or material success. It criticizes contemporary attitudes for being overly submissive and materialistic. *** #### [[🌠The Stiffness of the Modern versus the Freedom of the Past]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 90](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=89) This passage discusses the concept of "divine carelessness" and the importance of embracing life's natural forces. It contrasts the modern approach to life with the attitudes and behaviors of historical figures and societies, emphasizing the value of instinct and natural inclinations. 1. **Alexander and Diogenes**: The text refers to Alexander the Great's admiration for Diogenes, a philosopher known for his carefree and unorthodox lifestyle. This admiration suggests a longing for a simpler, more instinctive way of living, even among the most powerful individuals. 2. **Divine Carelessness**: The passage advocates for "divine carelessness," a state of being that embraces life's natural forces and instincts. This concept is linked to a joyful and spontaneous approach to life, free from undue worry about material needs or societal expectations. 3. **Christian Philosophy and Nietzsche's Views**: The Christian philosophy of "give us but our daily bread" and Nietzsche's positive outlook on poverty, independence, and cheerfulness are cited as examples of this carefree approach to life. 4. **Women and Instinct**: Schopenhauer's perspective on women is discussed, emphasizing their connection to the "genius of the species" and their instinctual understanding of life's broader aims. The text argues that modern women have lost this connection by trying to fit into roles that go against their natural instincts. 5. **Instinct Over Rational Thought**: The passage argues that instincts, when honed and disciplined through the body, can lead to remarkable achievements and a more fulfilled life. It criticizes the modern tendency to distrust and suppress natural instincts. In summary, the passage promotes a life led by natural instincts and a carefree spirit, as opposed to the constraints of modern society's expectations and fears. It uses historical and philosophical references to illustrate the benefits of embracing a more instinctual and spontaneous approach to life. *** #### [[🌠The Dilemma of Modern Womanhood - Schopenhauer's View on Instinct and Essence]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 91](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=90) The text discusses the lives of two historical military figures, Clearchus and Agathocles, highlighting their bold and unrestrained pursuit of power: 1. **Clearchus**: A Spartan general, Clearchus was initially sent as a military advisor to Byzantium. However, he seized power in the city by executing its prominent citizens and taking their wealth. After being ousted by a Spartan force, he fled to Persia with his riches. In Persia, Clearchus continued his military adventures by leading mercenaries through Thrace and the Persian Empire, ultimately meeting his end due to treachery. 2. **Agathocles**: Starting from humble beginnings, Agathocles rose through the military ranks of Syracuse due to his bravery and strategic prowess. Eventually, he became the top general and seized control of the city by orchestrating the massacre of its senate and notable citizens. Agathocles successfully fought off Carthaginian forces in Sicily and even launched a campaign in Africa, ruling Syracuse with glory. 3. **Celebration of Uninhibited Ambition**: The text admires the uninhibited ambition and boldness of Clearchus and Agathocles. Their actions are depicted as the epitome of enjoying freedom and not being constrained by societal norms or the opinions of others. 4. **Contrast with Contemporary Attitudes**: The narrative contrasts the lives of these historical figures with modern attitudes, suggesting that contemporary society lacks the same degree of boldness and unrestrained pursuit of objectives. 5. **Emphasis on Personal Power and Freedom**: The stories of Clearchus and Agathocles serve as examples of individuals who pursued power and personal freedom to the fullest, unencumbered by conventional morality or limitations. The overarching theme of the text is the celebration of individual ambition, power, and the ability to transcend societal norms and constraints, as exemplified by the lives of Clearchus and Agathocles. *** #### [[🌠The Pirate's Creed - Choosing Adventure over Conformity]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 92](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=91) This passage discusses the concept of living a life of freedom and daring, as opposed to conforming to societal norms and expectations. It contrasts the lives of powerful, independent individuals with those who are reliant on others for their status and well-being. 1. **Critique of Modern Wealthy Figures**: The passage points out that individuals like Bill Gates, Zuckerface (presumably Mark Zuckerberg), and Jeff Bezos, despite their immense wealth, lack true freedom and power. It argues that real power and wealth involve independence and the ability to act freely, which these figures lack due to their reliance on external forces. 2. ==**Piracy as a Metaphor for Freedom**: The text cites the pirate as the epitome of a free and daring individual. Referencing Odysseus from Greek mythology, the passage highlights the allure of adventure, war, and piracy over traditional work and domestic life. This is used to illustrate the concept of living life on one's own terms.== 3. ==**Heroism and Predation**: The passage cites Schopenhauer's theory that predatory animals, having chosen a life of hunting, exhibit greater intelligence and daring than herbivores. This is used as a metaphor for human beings who choose a path of risk and freedom (like piracy or heroism) over a more secure and conventional existence.== 4. ==**Critique of Contemporary Lifestyle**: The passage criticizes modern society's definition of "living life," which often revolves around material success, social status, and conforming to societal norms. It contrasts this with the life of a "hero" or "pirate," who takes risks and seeks adventure.== In summary, the passage advocates for a life of boldness, risk-taking, and personal freedom, symbolized by the figure of the pirate. It criticizes the modern perception of success and fulfillment, suggesting that true happiness and wealth come from independence and the courage to live life on one's own terms. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 93](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=92) The text explores the concept of "sacrifice" and its perceived value in modern society: 1. **Perception of Sacrifice**: Modern society admires the notion of sacrifice, equating it with noble selflessness. However, the text criticizes this admiration, suggesting that it stems from a lack of willingness to make personal sacrifices. 2. ==**Comparison with Animal Instincts**: The text contrasts the idea of sacrifice with the natural instincts of wolves, lions, and leopards. These animals are seen as embodying the pursuit of power and control over their territory, rather than sacrificing for others.== 3. ==**Manipulation of Superior Individuals**: The text argues that individuals with potential for greatness are often subdued and manipulated from a young age. This manipulation includes conditioning, medication, and channeling their energies into mundane work and financial pursuits.== 4. ==**Leisure and Cultural Achievement**: Leisure is identified as a key ingredient for the creation of high culture, science, art, and literature. The text notes that modern society lacks great culture partly because the wealthy and potentially cultured are too focused on normative jobs and have a guilty conscience about leisure.== 5. ==**Leisure for War Preparation**: The text asserts that leisure is not just for relaxation but should be used for preparing for war. This preparation is seen as a means to escape the constraints of modern society.== 6. **Decline of True Science and Art**: The text laments the current state of science and art, suggesting that they have lost their true purpose and have become ineffectual in modern times. 7. **Necessity for a Warlike Mindset**: To break free from the limitations of the present time, the text suggests adopting a mindset geared towards conflict and struggle, rather than seeking solace in science or art. In summary, the text critiques the modern admiration of sacrifice, emphasizes the importance of leisure for the cultivation of higher pursuits, and advocates for a more combative, war-prepared mindset as a means of achieving true freedom and cultural greatness. *** #### [[🌠The Illusion of Sacrifice - Modern Values vs Animal Instincts]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 94](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=93) This passage critiques the modern perception of artists and scientists, arguing that true creativity and innovation require freedom and intensity, which are lacking in contemporary society. 1. **Artists and Scientists as Obsessives**: The passage references Camille Paglia's view that artists and scientists are often obsessive, likening their mindset to that of stalkers or serial killers. It highlights the intense focus of historical figures like Newton, Balzac, and Baudelaire, suggesting that such intensity is missing in modern counterparts. 2. **Modern Diddlers Lacking Intensity**: Contemporary artists and scientists are described as "diddlers," lacking conviction and intensity in their work. The text argues that their work has degenerated into mere hobbies and time-passers, lacking any real value or contribution. 3. **Leisure and Creativity**: The passage challenges the notion that leisure automatically leads to intellectual or artistic flourishing. It argues that simply being free from work doesn't guarantee creativity or innovation, as evidenced by the inactive lives of retirees, NEETs (Not in Education, Employment, or Training), and some academics. 4. **Creativity Under Constraints**: It's noted that many great works and ideas came from individuals in constrained circumstances, such as Cervantes writing Don Quixote in jail, or Spinoza working as a lens-grinder. This contrasts with the notion that material comfort and freedom from work are prerequisites for creativity. 5. **The Need for True Freedom and Power**: The passage emphasizes that real creativity and innovation require not just the absence of work, but also the presence of freedom, power, and sovereignty. It criticizes the modern work environment as overworked and stressful, likening it to slavery. 6. ==**The Ideal of the Pirate and Warrior**: The text idealizes the pirate and ancient warrior as symbols of true freedom and power. It uses Tacitus' description of the ancient Germans to illustrate a life of primal freedom and suggests that recapturing this spirit is essential for real progress and creativity.== In summary, the passage argues that modern artists and scientists lack the intensity and conviction of their predecessors. It emphasizes that true creativity and innovation require more than just leisure; they require an environment of freedom, power, and intensity, exemplified by the pirate and warrior figures of the past. *** #### [[🌠The Warlike Foundation of Culture and Creativity]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 95](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=94) The text discusses the lifestyle and values of ancient warriors and aristocrats: 1. **Preference for Battle over Labor**: Ancient warriors, including medieval knights and members of the Roman aristocracy, preferred gaining their livelihood through combat and adventure rather than through farming and labor, which they deemed suitable only for serfs, low-castes, and women. 2. **Leisure and Adventure**: These noble youths spent their time engaging in feasts and idleness. If their tribe was at peace, they would seek out wars in other tribes. They thrived on adventure and gained distinction through risking their lives in battle. 3. **Contempt for Labor**: The medieval knight, or chevalier, held a disdainful view of manual labor and community life. They sought freedom and glory through constant movement and the pursuit of new challenges. 4. **Specific Nature of Leisure**: The text emphasizes that the leisure enjoyed by these aristocrats was of a particular kind, focused on preparation for war. This contrasts with modern perceptions of leisure as purely recreational or idle. 5. **Roman Aristocracy’s Motto**: Following Nietzsche's observation, the motto of the Roman aristocracy, "otium et bellum" (leisure and war), encapsulates the ideal lifestyle for a man of power and freedom, combining rest with preparation for combat. 6. **Extinguishing of Aristocratic Spirit**: The text laments the decline of this aristocratic spirit, particularly after the French Revolution and subsequent European conflicts, which are characterized as revolts of the masses against the aristocracy. 7. **Modern Search for Freedom**: The character in Celine's "Journey to the End of the Night" is depicted as someone seeking the same kind of freedom and open space for conquest, reflecting a yearning for a lost way of life. 8. **Greek Military Preparation**: In ancient Greece, men of power engaged in hunting, training in the gymnasium, and studying military history and strategy, constantly preparing for war. This preparation for battle was a key aspect of their leisure. The text highlights the contrast between ancient and modern views on leisure, valorizing the ancient focus on preparation for war and conquest as a form of true leisure and freedom, in stark contrast to modern, more passive conceptions of leisure. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 96](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=95) This passage discusses the concept of the hoplite, a citizen-soldier of Ancient Greece, and how their role and mindset differ significantly from the modern perception of soldiers and democracy. 1. **Hoplite as Independent Warrior**: The hoplite is portrayed not as a mere tool of the state, but as an independent warrior. His wealth and power come from his personal martial prowess, symbolized by his spear, shield, and armor. 2. **Self-Sufficiency and Dominance**: The passage highlights the hoplite's sense of self-sufficiency and dominance. The drinking song cited emphasizes that their military skills make them masters of their domain, capable of subduing others and asserting authority. 3. **Formation of Ruling Groups**: These warriors formed tight-knit groups that could take control of a state, shifting power from a mounted aristocracy to their own rule. This wasn't a submission to the state, but a strategic move to maintain and enhance their strength and readiness for combat. 4. **Training and Discipline**: The discipline and training in hoplite culture are likened to an athlete's preparation. It's a means to an end – achieving strength and readiness for battle, not a submission to an external authority. 5. **Democratic Elements**: In some cases, democracy in Ancient Greece is viewed as an extension of this martial culture, where even sailors (representing a broader segment of society) could join the assembly of ruling warriors. 6. **Contrast with Modern Soldiers and Democracy**: The text contrasts the hoplite's independence and pursuit of personal power with modern soldiers who are often seen as tools of the state. Modern democracy is implied to be less about individual strength and more about collective governance. In summary, the passage portrays the hoplite as a figure of personal power and martial prowess, whose participation in state affairs was for maintaining their strength and dominance. This contrasts with modern perceptions of democracy and the role of soldiers, highlighting a fundamental shift in values and social organization. *** #### [[🌠The Hoplite Ethos - Mastery and Self-Reliance in Battle]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 97](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=96) The text discusses the concept of sovereignty and power in ancient times compared to modern democracy: 1. **Sovereignty and Freedom in Ancient Times**: Ancient warriors and aristocrats would not have tolerated losing sovereignty in the states they or their ancestors established. These states were meant to protect their freedom and space. 2. **Rejection of Modern Abstractions**: These ancient figures would have rejected modern concepts like "human rights," "equality," or "the people" as a collective entity. They would have seen these ideas as forms of slavery, contrasting with their understanding of personal sovereignty and power. 3. **Contrast with Modern Democracy**: The text criticizes modern democracy as being totalitarian, accusing it of subjugating the best individuals to the will of the masses and hidden powers. It questions how military forces, which should theoretically resist such subjugation, have come to accept and enforce this system. 4. **Hidden Power and the Military**: There's a suggestion that a hidden power uses the masses as a pretext to maintain control, and the text questions why modern military forces, representing physical power, support a system that seems to go against their interests. 5. **Bronze Age Mindset**: The text advocates for a return to a "Bronze Age mindset," characterized by complete freedom and power, uncorrupted by the constraints of modern society. This mindset is described as an unattainable ideal in the modern world, yet it's suggested that some have managed to reclaim this lifestyle. The overall tone suggests a yearning for the past, idealizing the ancient way of life as a time of greater personal freedom and power, in stark contrast to the perceived restrictions and imbalances of modern democratic society. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 98](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=97) This passage discusses the concept of Greek friendship and its significance in fostering great achievements, contrasting it with modern social structures. 1. **Critique of Modern Individualism**: The writer criticizes the modern concept of isolated individualism, which they believe suppresses the natural instinct for strong, cooperative relationships. In contrast, ancient Greek societies valued and encouraged deep bonds and brotherhoods. 2. **Greek Fraternities and Clubs**: In ancient Greek cities, aristocratic clubs or fraternities were central to social and political life. These groups were hubs of planning and discussion, where ideas about colonization, exploration, and political strategy were formed. 3. **Friendship as a Catalyst for Action**: The text emphasizes that strong friendships and alliances in history have been the driving force behind significant political and exploratory endeavors. It suggests that such bonds lead to decisive actions, like forming raiding parties in response to insults or threats. 4. **Lack of True Brotherhood in Modern Institutions**: Modern institutions like universities and corporations are seen as lacking the spirit of true brotherhood and enthusiasm found in ancient fraternities. The writer suggests that this absence limits the potential for genuine creativity and significant achievements. 5. **Call for Reclaiming Strong Friendships**: The writer encourages reclaiming the ancient concept of strong friendships and brotherhoods. They believe that these relationships are key to unlocking higher forms of life and achievements, which are stifled in the current societal framework. In summary, the passage laments the loss of strong interpersonal bonds and cooperative brotherhoods that were prevalent in ancient Greek society, viewing them as essential for significant achievements and personal fulfillment. It criticizes the modern emphasis on isolated individualism, suggesting it hinders true creativity and action. *** #### [[🌠The Lost Art of Brotherhood - Reviving Ancient Bonds in Modern Times]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 99](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=98) The text discusses the decline of true scientific spirit and the impact of modern societal norms: 1. **Suppression of Scientific Spirit**: The dedication and focus necessary for genuine scientific work are being suppressed in modern environments. The text argues that facilities accommodating comfort over rigor, like lactation rooms, symbolize a shift away from the severity and enthusiasm essential for scientific progress. 2. **Impact of Modern Work Environment**: The contemporary work environment, characterized by the suppression of vigorous debate and the prioritization of a non-confrontational atmosphere, is seen as detrimental to scientific innovation. This environment is contrasted with the spirit needed for scientific breakthroughs. 3. **Dilution of Technology and Science**: The text criticizes Silicon Valley and similar research hubs for lacking serious innovation, suggesting technology has been reduced to trivial applications. This is seen as a symptom of a broader decline in scientific ambition. 4. **Possibility of Scientific Renaissance**: There's a suggestion that a "cleansing barbarism" must sweep away the current state of the world before true science can be reborn. This implies a need for a radical shift away from current societal norms to revive the spirit of science. 5. **Importance of Strong Friendship in Achievements**: The text highlights the role of strong friendship in historic achievements, citing examples from ancient Greece like the Sacred Band of Thebes and the friendship of Harmodius and Aristogeiton. These examples are used to illustrate how deep bonds and mutual dedication can drive significant societal and political changes. Overall, the text criticizes modern societal norms for stifling the true spirit of science and innovation. It suggests that a return to more rigorous, focused, and possibly harsher conditions is necessary for genuine scientific progress. The importance of personal bonds and shared higher goals in driving transformative actions is also emphasized. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 100](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=99) This passage delves into the significance of male friendships in historical contexts, particularly in ancient Greek culture, and its contrast with modern perceptions. 1. **Misinterpretation of Ancient Friendships**: The writer argues that modern society often misunderstands intense friendships from history, especially those like Achilles and Patroclus in Homer's works. They suggest these relationships were purely platonic, driven by deep emotional bonds rather than sexual motives. 2. **Ancient Friendships as Catalysts for Action**: Such friendships were seen as powerful motivators for heroic deeds and self-sacrifice. The writer uses the example of Achilles, who was driven to heroism and ultimately chose a short but glorious life because of his bond with Patroclus. 3. **Cultural Significance of Male Bonding**: The text emphasizes that in many ancient cultures, including Greek, Aryan, and Saxon societies, male friendships formed the backbone of social and military structures. These bonds were crucial in the development of these societies. 4. **Friendship Beyond Ethics**: The writer views friendship as a relationship that transcends conventional ethics. It's portrayed as a source of great joy and pleasure, akin to but distinct from sexual pleasure. This view challenges the modern perspective, which often sees such intense friendships with suspicion or as a means to temper power. 5. **Critique of Modern Society's View on Friendships**: The modern understanding of friendships, especially between men, is seen as limited and impoverished. The writer criticizes the contemporary tendency to view all intense relationships through a sexual lens or within ethical frameworks. In summary, the passage argues for a reevaluation and appreciation of the deep, non-sexual friendships between men as historically significant and intrinsically valuable. It suggests that these relationships were fundamental to the development of various cultures and that modern society's misinterpretation of them is a loss of a valuable form of human connection. *** #### [[🌠The Valor of Ancient Comradeship - Revisiting Male Bonding in History]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 101](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=100) The text discusses the decline of true friendship in modern times and its contrast with historical examples: 1. **Pleasant Nature of True Friendship**: True friendship is described as enjoyable and natural, contrasting with the forced nature of ethical behavior. 2. **Historical Attempts to Rekindle Friendship**: References are made to historical figures like Montaigne and Nietzsche, who wrote about friendship. The text also mentions the scouting movements like Wandervogel and the Boy Scouts, which were based on nature, camaraderie, and nationalism. 3. **Friendship in Jewish Culture**: The text discusses the transformation in Jewish culture, particularly through Zionist youth movements, as an act of self-overcoming from a life dominated by fear and repression to one embracing camaraderie and national pride. 4. **Modern Decline of Friendship**: The text argues that true friendship has deteriorated in contemporary times. It highlights the challenges in schools where friendships between boys are discouraged, fraternities are banned, and scouting movements are diluted by the inclusion of women. 5. **Confusion and Sexualization of Friendship**: There's a mention of the confusion in modern times between romantic and platonic relationships. Men mistakenly believe their wives can fulfill the role of a best friend, which may undermine the relationship. Additionally, there's concern about the sexualization of male friendships, complicating the formation of genuine bonds. 6. **Parody of Friendship in Modern Times**: The text criticizes the modern portrayal of friendship, particularly in gay communities, as a domesticated and weakened form of the deep bonds historically observed. In summary, the text laments the loss of true friendship in modern society, contrasting it with historical examples where friendship was a source of joy, strength, and adventure. It suggests that contemporary societal norms and misconceptions about friendship have led to a weakening of these once-strong bonds. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 102](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=101) This section discusses the concept of true friendship and power in the context of ancient Greek society and contrasts it with modern perceptions of power. 1. **Recovering True Friendship**: The writer suggests that true friendship, as understood in ancient cultures, can be regained by listening to one’s instincts and embracing desires for greatness. This type of friendship, based on mutual support and dedication to a higher cause, is viewed as a powerful force that is largely psychological and can be reclaimed despite modern society's constraints. 2. **Instinct and Desire for Greatness**: The text emphasizes the importance of embracing one’s instincts and desires to achieve a state similar to the Bronze Age ethos of adventure and heroism. This state is described as a matter of "blood and spirit," accessible to those who are naturally inclined toward it. 3. **Contrast with Modern Power Structures**: The concept of power in ancient Greece is contrasted with modern dictatorships. The writer argues that modern dictators like Stalin and Mao were not truly free or powerful because they were constrained by the systems they created, which demanded total control and constant involvement in governance. 4. **Limitations of Ideology and Systems**: The writer criticizes the limitations imposed by ideological systems, suggesting that they restrict true freedom and greatness. Unlike ancient rulers who could delegate tasks, modern leaders in totalitarian systems are portrayed as trapped within the mechanisms of control they establish. 5. **Superman Mindset**: The text alludes to a 'Superman mindset' inherent in noble Greeks, characterized by an intense desire for power, not just in terms of dominance but as a form of freedom to control one's destiny and environment. In summary, the passage posits that true friendship and power, as understood in ancient Greek culture, are attainable by embracing natural instincts and desires. This approach is presented as a stark contrast to the limitations and lack of freedom found in modern power structures and ideologies. The writer encourages a return to a more instinctual, passionate approach to life and relationships, free from the constraints of modern societal systems. *** #### [[🌠Revival of the Heroic Bond - Embracing Instinct for True Friendship]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 103](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=102) The text discusses the nature of power and leadership in the context of historical and modern paradigms: 1. **Parasitic Nature of Power**: The text describes how power, like the brain and nervous system, can be parasitic on the body it governs. For effective leadership, the ruler's capacity should exceed the demands of governance. If the lower organs (or aspects of society) are too demanding, the ruler becomes a servant to these demands. 2. **Modern Dictators vs. Ancient Rulers**: The text contrasts modern dictators with ancient Greek rulers. Modern dictators are likened to "aggressive schoolmarms," focused on public service and control. In contrast, ancient rulers are portrayed as seeking to exploit the state for their own alien interests. 3. **Totalitarian States and Hidden Power**: The text suggests that totalitarian states are not fundamentally different from liberal democracies, as both are subject to hidden, monstrous powers. It implies that true freedom is rare and not visible in public figures. 4. **Greek Rulers as Artistes**: The text uses Periander of Corinth as an example of an ancient ruler. His name, meaning "superman," reflects his unrestrained exercise of power, including acts considered dark and immoral. Despite this, he was honored as a sage and contributed to philosophy and poetry. The text suggests that the exercise of power in ancient times was more direct and personal, driven by individual desires and ambitions. In contrast, modern power structures are bureaucratic and ideological, less focused on individual rulers' whims. This difference marks a significant shift in how power is perceived and exercised in society. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 104](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=103) This passage discusses Periander, a ruler who approached his power and leadership in a unique and artistic manner, emphasizing personal desires and instincts over traditional duties or responsibilities. 1. **Periander's Unique Approach to Power**: Unlike other rulers, Periander didn't adhere to traditional notions of governance for the sake of duty or the common good. Instead, he viewed his political office as a means for personal fulfillment and self-overcoming. 2. **Pursuit of Adventure and Sorrow**: Periander's choices in life were driven by a desire for adventure and, intriguingly, a kind of artistic sorrow. This suggests he intentionally sought challenges and difficulties, possibly to make life more interesting or to test his abilities to overcome obstacles. 3. **Artistic and Grotesque Aspects of His Rule**: The narrative describes Periander's rule as containing elements of sorrow and misfortune, which he almost artistically wove into his life. This aspect of his character is illustrated by the bizarre and tragic incidents involving his wife and son. 4. **Consequences for Citizens**: His approach to ruling had mixed outcomes for his citizens, bringing both benefits and harm. This outcome is portrayed as an inevitable consequence of his unorthodox style of governance, which prioritized personal artistic and instinctual motivations over conventional leadership goals. 5. **Periander as a Living Work of Art**: The central idea is that Periander viewed his life and role as a ruler as an opportunity to turn himself into a 'living work of art.' This perspective is a stark contrast to the more common view of political office as a platform for service or a means to exercise power. In summary, the passage portrays Periander as a ruler who defied conventional expectations, using his position of power not for traditional governance but as a canvas for his personal, artistic, and instinctual ambitions. This approach led to a complex legacy, characterized by both positive and negative impacts on his realm. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 105](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=104) The text discusses the nature of power and ambition, focusing on historical figures like Periander: 1. **Perception of Powerful Men**: Men who sought power in history are often seen as monstrous by others. Their actions, sometimes extreme or immoral, were part of their pursuit of power and self-perfection. 2. **Plato's Republic as a Guide**: Plato's "Republic" is interpreted as a guide for those seeking power, teaching them to extend their ambition into every aspect of social life. Plato stated that every Greek secretly desired to become a tyrant, suggesting a deep-seated ambition for power and dominance. 3. **Nietzsche's View on Greek Ambition**: Nietzsche saw the achievements of the Greeks in exploration, arts, and sciences as extensions of this desire for tyranny and power. This desire is seen as the driving force behind significant accomplishments. 4. **The Desire for Power as a Motivator**: The desire for power is presented not as a wish to do public good or dominate others, but as a tool for self-overcoming and transformation. Those with this desire view others as means to achieve their ends. 5. **Self-Perception and Distance**: Achieving this mindset requires a certain distance from oneself and a "clinical" eye towards one's faults. In ancient times, this was easier as people externalized their feelings and actions as being influenced by gods. 6. **Life as a Work of Art**: Like Periander, those in pursuit of power see their life as a work of art, aiming to embody the grandeur of the stars or the passions of the gods. The state itself was viewed as an artistic creation by its citizens, and the role of a king was seen as part of this artistic endeavor. The text reflects on the ambition for power as a profound and often misunderstood force in history, driving individuals to extraordinary lengths in their quest for self-overcoming and the transformation of their lives and surroundings into works of art. *** #### [[🌠The Pursuit of Power - Ambition and Transformation in History]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 106](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=105) This section discusses the intense ambition and charismatic power of Greek leaders, illustrating their desire for god-like reverence and their impact on history. 1. **The Greek Desire for God-like Status**: A key theme is the deep-seated ambition among Greek leaders to be worshipped as gods. This ambition drove them to seek power and glory beyond mere human achievements. 2. **Lysander's Quest for Divine Status**: Lysander, a Spartan general, is highlighted for his transformation of Sparta into a naval power and his victory in the Peloponnesian War. His journey through cities as a liberator was not just political but also a pursuit of self-glorification, culminating in his worship as a god. 3. **Brasidas, the Persuasive Spartan General**: Another example is Brasidas, known for his ability to liberate cities using both his military prowess and persuasive speech. His death in battle and subsequent worship as a god underscore the Greeks' reverence for extraordinary military leaders. 4. **The Power of Charisma and Personality**: The narrative emphasizes the magnetic pull of these leaders' charisma and personality, likening their influence to a force field that naturally attracts and impacts others. 5. **The Contrast with Spartan Rigor**: The emergence of these powerful and charismatic leaders from Spartan society, known for its stern discipline, is noted as significant. It suggests that the rigorous demands of Spartan life shaped individuals capable of extraordinary feats and leadership. In summary, this passage reflects on the extraordinary ambitions of Greek leaders, their desire for divine status, and the magnetic influence of their personalities. It portrays a society where the quest for power and glory was not just about earthly achievements but also about transcending human limits and achieving a god-like status. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 107](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=106) The text describes the extraordinary power and charisma of warriors in ancient Greek mythology, particularly in Homer's "Iliad": 1. **Divine Inspiration in Battle**: Warriors like Diomedes and Achilles receive divine encouragement and empowerment. Athena, the goddess of wisdom and war, inspires Diomedes, enhancing his abilities and allowing him to see gods, usually hidden from mortal eyes. 2. **Confrontation with Gods**: These warriors are so empowered that they can even challenge gods. Diomedes wounds Aphrodite, and Achilles defies a river god. 3. **Heightened Perception**: In their heightened state, these warriors perceive the world differently, seeing things beyond the understanding of ordinary men. This altered perception is likened to a genius's ability to see what others cannot. 4. **Altered Perception of Time**: In battle, time itself seems to change for these warriors. They transcend the normal flow of events, appearing larger and more potent. 5. **Physical and Spiritual Magnetism**: The warriors exude an aura or charisma that draws others to them, both physically and spiritually. This is compared to the natural world, where animals are instinctively drawn to a leader. 6. **Visible Signs of Divine Favor**: The gods show their favor through physical manifestations, like a fire kindling on the warriors, signifying their divine anointment and invincibility. 7. **Destructive Mission**: The ultimate goal of Achilles' campaign is the complete destruction of Troy, resulting in death, enslavement, and ruin. This portrays the brutal reality of war and the stark consequences of such divine empowerment. This passage reflects the ancient Greek view of heroism and divine intervention in human affairs, where the greatest warriors are not just skilled but are also chosen by the gods for extraordinary feats, elevating them above ordinary human experiences and limitations. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 108](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=107) This section explores the concept of divine warfare and the impact of belief systems in ancient cultures, highlighting the following points: 1. **Conquerors' Rights in Greek History**: In the period of Greek ascent, conquerors had the right to assert dominance in extreme ways. This reflected the importance of war in rejuvenating their nature. 2. **Alexander's Imitation of Achilles**: Alexander the Great mimicking Achilles' treatment of Hector signifies the ritualistic aspect of war in these cultures. Destroying a city wasn't just a physical act but also a symbolic one, annihilating its protective gods and spirits. 3. **Roman Conquest Rituals**: The Romans would promise to honor the gods of a city they planned to conquer, acknowledging the spiritual dimension of their conquests. 4. **Divine Warfare and Superhuman Strength**: The greatest warriors were believed to be inspired by gods, granting them extraordinary abilities. This divine inspiration is seen as a form of "exalted psychosis," a state that transcends normal human limitations. 5. **Epidemics of Mental Diseases**: The idea that mental diseases can spread like epidemics is discussed with examples like St. Vitus' Dance in Europe and Dionysian cults in Greece. These phenomena are seen as having divine significance and potential. 6. **Divine Significance in Superstitions and Manias**: The superstitions and manias in various cultures are interpreted as signs of divine influence, suggesting that children born from such periods may be blessed. In summary, this passage delves into the ancient practices and beliefs regarding war, conquest, and divine influence. It highlights the integral role of spiritual and psychological elements in historical warfare and societal phenomena, suggesting a deeper, almost supernatural, interpretation of these events. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 109](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=108) The text discusses Roman Emperors known for their decadence and extreme behaviors, particularly Caligula and Elagabalus, highlighting their eccentric and often cruel actions: 1. **Caligula's Eccentricities**: Caligula's reign is marked by bizarre and seemingly pointless acts. He constructed a bridge of boats to walk on water, fulfilling a prophecy. He mockingly sent his army to collect seashells as a 'great victory' and paid them trivially for their 'efforts.' He also engaged in cruel entertainments, like locking people in the Colosseum in extreme heat and substituting gladiator fights with battles between cripples and deformed animals. 2. **Caligula's Mockery and Cruelty**: His interactions with the Jews of Alexandria are marked by mockery rather than addressing their serious concerns, like asking them about pork consumption, disregarding the importance of their dietary laws. 3. **Elagabalus' Extreme Behavior**: Elagabalus, another Roman Emperor, is noted for extreme and unconventional behavior, especially regarding his sexuality. He reportedly sought a sex-change operation and may have been involved in religious practices that included self-castration, reflecting his devotion to the cult of Cybele. 4. **Perspective on These Emperors**: The text suggests a fascination or envy for the absolute freedom these emperors had to indulge their whims and desires, no matter how absurd or cruel. Their actions are described not in moral terms but as expressions of their unchecked power and god-like status. 5. **Caligula as a 'Troll'**: Caligula, in particular, is portrayed as the 'greatest troll ever' for his actions that seemed designed to provoke, confuse, or amuse, rather than govern effectively. These descriptions of Roman emperors illustrate the extremes of absolute power and the bizarre, often destructive ways it was exercised. Their actions, while sometimes appearing as mere eccentricities, often had cruel and harmful consequences for their subjects. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 110](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=109) This section discusses the behavior of certain Roman Emperors, comparing it to modern standards of vice and deviance: 1. **Prostitution in the Palace**: An emperor became a prostitute within the palace and boasted about his earnings, displaying a unique form of self-degradation. 2. **Commodus the Gladiator**: Commodus, known for his role as a gladiator, took pride in his combat skills. This is seen as not too strange by modern standards. 3. **Nero's Marriages and Acts**: Nero's engagement in gay marriage (both as groom and bride) and his act of mimicking a lion attacking people are highlighted as examples of extreme behavior. 4. **Comparison with Modern Elites**: The passage suggests that modern elites accused of similar behaviors are actually less interesting or intense in their vices compared to these historical figures. Contemporary scandals often seem trivial or pathetic compared to the boldness of ancient emperors. 5. **Different Perspectives on History**: The author proposes viewing history not from the perspective of the masses or progress in science, technology, or morals, but rather through the lens of extraordinary individual characters, akin to judging prized animals. This would lead to a dismissal of certain figures like the emperors mentioned above due to their deviant behaviors not aligning with the criteria of 'superior specimens.' In essence, this section offers a critique of both ancient and modern forms of vice and decadence, suggesting a different approach to evaluating historical figures based on their exceptional qualities rather than conventional metrics of progress or morality. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 111](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=110) The text discusses the story of Kleobis and Biton, two brothers from Greek mythology, and their statues known as kouroi: 1. **Kouroi Statues**: The statues of kouroi, which depict young Greek men, initially were inspired by Egyptian models. Over time, they evolved under the Archaic Greeks to become more realistic and muscular. The text notes the statues' enigmatic expressions, suggesting a mix of calm and potential for sudden, intense action. 2. **Story of Kleobis and Biton**: The story involves the twins Kleobis and Biton, who carried their mother on a palanquin to a religious festival because there was no other means of transport. Their effort was so great that they died from exhaustion after accomplishing this task. 3. **Herodotus' Account and Solon's Wisdom**: The story is recounted by Herodotus, who tells of Solon, a wise lawgiver from Athens, sharing this tale with Croesus, a wealthy and powerful king. Solon used the story to illustrate his view of what constitutes a happy life. 4. **Reaction to Kouroi Statues**: The narrator expresses a deep, almost transcendent admiration for the kouroi statues, claiming to have experienced a profound physical reaction while viewing one. 5. **Solon's Message to Croesus**: Solon's message to Croesus, through the story of Kleobis and Biton, is about the nature of happiness and the fleeting and unpredictable nature of life. It suggests that true happiness might lie in selfless acts and the fulfillment of duty, rather than in wealth and power. This passage reflects on ancient Greek art, mythology, and philosophy, exploring themes of beauty, sacrifice, and the nature of a good life. It also touches on the idea of looking at history from a biological and life-centric perspective, seeing it as a 'great bestiary' or collection of life stories. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 112](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=111) This section tells the story of Conradin, a young Christian prince: 1. **Background**: Conradin, known as the King of the Romans and King of Jerusalem, came from a distinguished family. His grandfather was Emperor Frederick II, celebrated for his extraordinary character. 2. **Conradin's Journey**: At around the age of thirteen or fourteen, Conradin set out to reclaim his throne in Rome, which had been usurped. 3. **Victory and Entry into Rome**: Conradin defeated the usurper, Charles of Anjou, and triumphantly entered Rome. He was leading his knights, all in full armor, with imperial banners. His entry into the city was met with great celebration from the people. 4. **Conradin's Beauty and Charisma**: The narrative emphasizes Conradin's resplendent beauty and charisma, similar to that of his half-brother Manfred, who had earlier held much of Italy through his own force of personality and military might. 5. **Unjust Execution**: Despite his successes, Conradin was unjustly executed in Italy, a plot involving Charles of Anjou and a corrupt Pope. 6. **Public Adoration**: Conradin's arrival in Rome and his journey were marked by a strong connection with the people, who saw him as a beloved liberator and showed their adoration by welcoming him with flowers and celebration. This story highlights the glamor and tragedy of Conradin's short life, marked by early success, immense popularity, and a tragic end. It illustrates the romanticized view of a heroic young prince in the context of medieval Christian Europe. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 113](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=112) The text tells the story of Conradin, a young nobleman with a strong natural charisma, beauty, and courage. His journey is set against the backdrop of political intrigue and power struggles in medieval Europe. 1. **Conradin's Rise**: At a young age, Conradin was already seen as a potential world-conqueror. His love and support were unprecedented, akin to what was seen in the age of the Empire. 2. **Resistance and Challenges**: Despite his youth and the cautious advice of his advisors, Conradin boldly entered Rome, asserting himself as a formidable force. However, his journey was marked by a series of setbacks, including a significant military defeat attributed to the inadequacy of his auxiliary forces. 3. **Capture and Execution**: Conradin was captured through treachery and put on trial by Charles of Anjou, a rival power figure supported by the Papacy. Despite the legal justifications, his trial and subsequent execution were viewed as unjust and absurd, especially given his young age. 4. **Impact of Conradin's Death**: His execution not only discredited Charles of Anjou but also cast a shadow over the Papal authority that had supported such actions. Conradin's end was seen as the tragic cutting short of youthful promise by the established, corrupt powers of the older generation. 5. **Public Sentiment and Legacy**: The story reflects on the public's ability to recognize true leadership and power, distinguishing it from usurped or unjust authority. Conradin's memory lingered as a symbol of the purity and potential of youth, tragically destroyed by the jealousy and fear of the older ruling class. This passage explores themes of youth versus age, the corrupting influence of power, and the tragic heroism of a young leader cut down in his prime. It also touches on the public's perception of leadership and authority, and the longing for a return to a time of more genuine, charismatic leadership. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 114](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=113) This section discusses the heroic age of exploration and its key figures: 1. **Crusaders and Explorers**: Cortes, Pizarro, Fernando de Soto, Drake, Raleigh, Magellan, and Balboa are highlighted for their daring, intelligence, spirit, resourcefulness, and achievements. They are compared to the great men of Greek and Roman history. 2. **Storytelling and Impact**: The narrative suggests that the full story of this heroic age of exploration is yet to be comprehensively told. The author encourages readers with artistic talent to pursue filmmaking as a powerful medium to influence public perception and opinion, citing Mel Gibson's impact as an example. 3. **Luis de Camoes**: The Portuguese poet Luis de Camoes, known for his epic poem, is mentioned. His adventurous life included military service, losing an eye in a battle against Moors, living as a brigand and vagabond, engaging in duels and fights, writing poetry, and getting imprisoned. 4. **Colonial Service**: After being saved from prison by his mother, Camoes was pressed into colonial service, reflecting the tumultuous and adventurous life common among men of his era. 5. **Legacy of Exploration**: The exploits of these explorers are seen as foundational to the era of world conquest, exploration, and colonization, marking a significant phase in European and world history. This passage emphasizes the adventurous spirit and the bold actions of these historical figures, portraying them as larger-than-life heroes whose exploits were instrumental in shaping the course of world history. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 115](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=114) The text discusses the remarkable achievements of European explorers during the age of exploration, emphasizing their courage and pioneering spirit. 1. **Voyages of Exploration**: The text highlights the extraordinary feats of explorers like Vasco da Gama and others who ventured into unknown and dangerous waters. These explorers, often with little to no prior tradition of seamanship in their nations, embarked on journeys that would lead to the discovery of new lands and the establishment of global empires. 2. **Luis de Camões**: The story of Luis de Camões, a Portuguese poet and adventurer, is particularly emphasized. Despite his lower rank, he was involved in various military and diplomatic adventures in Goa and other places. His dedication to his work, "The Lusiad," is highlighted by the anecdote of him saving the manuscript from water after a shipwreck. 3. **Undervalued Contributions**: The text suggests that the contributions of many of these explorers are not sufficiently recognized or remembered. Columbus is noted, but the author argues that others, equally or more deserving of fame, are overlooked due to historical biases and the lack of adequate chronicling of their adventures. 4. **The Challenge of the Sea**: The writer implores the reader to respect the daunting challenge of sea exploration, especially in the context of 15th-century technology. The dangers posed by the sea, such as high waves and storms, are emphasized to highlight the courage and determination of these explorers. 5. **Cultural Impact**: The text suggests that the romanticism and grandeur of these sea voyages have been captured in literature, recommending the works of Melville for a glimpse into the romance of the sea. This passage reflects on the awe-inspiring achievements of early European explorers who braved unknown and treacherous seas to discover new lands, emphasizing both their bravery and the lack of recognition for many of these historical figures. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 116](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=115) This passage discusses the religious faith and achievements of explorers during the Age of Discovery, specifically focusing on their role in spreading Christianity and their portrayal in history: 1. **Religious Faith of Explorers**: Many explorers from this era had a strong religious faith, often being deeply pious Christians. This aspect is sometimes overlooked or downplayed by modern admirers of antiquity, who may have biases against Christianity or the Church. 2. **Neglect by Church and Historians**: The Church and many historians have been ambivalent about these explorers. Despite their role in spreading Christianity and defending Europe from threats like the Moors, their actions and attitudes, which sometimes included cruelty and a pagan-like enthusiasm for vitality and action, caused discomfort. 3. **Vasco da Gama's Expedition**: The passage highlights the achievements of Vasco da Gama, who circumnavigated Africa to find a sea route to India. This feat, which involved overcoming challenges like starvation, scurvy, and extreme heat, was monumental and led to significant financial gains for his backers. 4. **Impact of the Conquistadors**: The conquistadors are noted for their crucial role in spreading the Church's power and gospel worldwide, as well as their part in securing Europe's safety. However, their methods and attitudes have led to a complex legacy. 5. **Underappreciated Historical Significance**: The achievements of these explorers, including the circumnavigation of Africa and the discovery of new trade routes, are considered some of the most significant in history. Yet, their full story and impact are often not fully acknowledged or appreciated. The passage emphasizes the intertwined nature of religious motivation and exploration during this period and suggests that the full impact and complexity of these explorers' achievements have not been completely recognized or understood in historical narratives. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 117](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=116) The passage describes the extraordinary exploits of European explorers and conquerors during the age of exploration and their impact on global history. 1. **Francisco de Almeida**: Almeida was a conquistador who led a powerful armada and caused extensive destruction in the Indian Ocean. He burned down Mombasa and defeated a large combined fleet of Ottomans, Arabs, and Mamelukes at the Battle of Diu. This battle was significant as it shifted the control of trade routes from the overland paths to the Europeans who dominated the seas. 2. **Change in Global Trade Routes**: The victories of European explorers like Almeida dramatically altered global trade. The traditional overland trade routes were surpassed by sea routes controlled by Western European nations, particularly impacting the Indian Ocean and the Pacific regions. 3. **America’s Role and Expansion**: The text touches on America's rapid expansion and destiny. The founding of Jamestown and America's eventual push towards Asia, particularly the focus on China, is noted as part of its great fate. The Constitution and doctrines of rights are mentioned as secondary to the primary goal of dominion and space expansion. 4. **Afonso de Albuquerque**: Albuquerque succeeded Almeida and captured key locations like Hormuz and Muscat with a small fleet, opening routes to the Spice Islands. His achievements further solidified European dominance in sea trade and exploration. 5. **Pedro de Alvarado**: The passage ends with the story of Pedro de Alvarado, a key figure in Hernán Cortés' conquest of the Aztec Empire. Alvarado, known for his red-blond hair, was perceived by the Mexicas as a child of the Sun. His story is presented as more relatable and within the realm of possibility for the reader, compared to the grander exploits of other figures like Almeida and Albuquerque. This section of the text emphasizes the remarkable and transformative impact that these explorers and conquerors had on world history, changing trade routes, expanding empires, and altering the course of nations. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 118](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=117) This passage describes the life and character of Pedro de Alvarado, a Spanish conquistador known for his role in the Spanish conquest of the Aztec Empire: 1. **Boundless Courage and Cruelty**: Alvarado is portrayed as a person of immense bravery and recklessness, combined with a notable degree of cruelty. An example given is his massacre of Aztec nobles in Tenochtitlan. 2. **Remarkable Military Prowess**: His military skill is highlighted, especially his tendency to charge fearlessly into overwhelming odds and target enemy leaders, which demoralized his opponents. 3. **Less Reliance on Gunpowder**: Contrary to popular belief, the passage suggests that the Spanish conquistadors' success owed less to firearms, which were rudimentary at the time, and more to their armor, steel blades, discipline, and experience in combat against the Moors. 4. **Unquenchable Thirst for Conquest**: Alvarado is depicted as perpetually driven by a desire for exploration and conquest, showing little interest in governance. Despite his role as a governor, he focused on acquiring wealth and planning further expeditions. 5. **Pirate-like Nature and Ambition**: Alvarado is likened to a pirate, constantly seeking new worlds and conquests. He planned ambitious expeditions, including an unrealized venture to conquer China and the Spice Islands. 6. **Resolute Sense of Self**: The passage commends Alvarado for his self-awareness and acceptance of his nature as a "born beast of prey," not pretending to be something he was not. This self-assuredness is portrayed as part of his appeal. 7. **A Chastiser of Civilizations**: The narrative suggests that figures like Alvarado are sent by God to punish humankind, and it encourages the reader to embrace similar instincts of relentless pursuit and single-mindedness. In summary, Pedro de Alvarado is presented as an archetype of the fearless, ruthless conquistador, driven by an insatiable desire for conquest and adventure, with a clear understanding and acceptance of his own predatory nature. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 119](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=118) The passage discusses the lives and impacts of Pedro de Alvarado and Bob Denard, highlighting their adventurous spirits and the way they influenced the world around them. 1. **Pedro de Alvarado**: Despite his brutality, Alvarado was charismatic and impressive, earning the admiration and even worship of the people he conquered. His demeanor and magnificence captivated both the oppressed Mexicas and his fellow Spaniards. The passage suggests that Alvarado's natural confidence and instincts were rewarded with a magnetic appeal. He is depicted as a symbol of an emerging era where individuals like him will emerge to challenge the existing order. 2. **Bob Denard**: Denard is portrayed as a modern embodiment of the "Bronze Age pirate" spirit, thriving in contemporary times. His journey from a French soldier in Vietnam to a participant in African coups and secessionist movements demonstrates a rejection of traditional ambition and a preference for action and instinct. Denard's life is characterized by bold adventures, multiple marriages, and personal conquests. He is noted for overthrowing the government of the Comoros Islands multiple times, highlighting his influence and capabilities. 3. **Contrast with Modern Politicians**: The text contrasts Denard’s unorthodox, action-driven life with the cautious, self-restrained, and morally pretentious demeanor of contemporary politicians. Denard’s approach to life, based on feeling like a winner and acting accordingly, is presented as more authentic and effective. 4. **Legacy and Ideal Death**: The passage reflects on the ideal way such a life should end. It suggests that a more fitting conclusion for someone like Denard would have been a heroic death in defense of his achievements at a younger age, rather than a prolonged life. The passage conveys a romanticized view of the adventurous, instinct-driven lives of figures like Alvarado and Denard. It celebrates their boldness and influence, positioning them as exemplars of a certain ideal of unrestrained, powerful living. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 120](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=119) This passage discusses two modern mercenaries, Bob Denard and Mike Hoare, highlighting their exploits in Africa and their attitudes toward war and morality: 1. **Bob Denard's Career and Downfall**: Denard is portrayed as a skilled mercenary whose services were in demand during the Cold War. He fought communists in Africa, and his decline began when France no longer needed his services, leading to his persecution. 2. **Service in Congo**: Denard's involvement in Congo, particularly in Katanga and against the Simba rebels, is noted. He is credited with defending remnants of civilization post-decolonization and rescuing hostages from the Simbas. 3. **Mike Hoare's Profile**: Mike Hoare is described as an Irish-English mercenary with a gentlemanly demeanor but a brutal and single-minded approach to conflict. He is remembered for his role in Burma, working on safaris, serving various African governments, and participating in the Stanleyville operation alongside Denard. 4. **Hoare's Perception of Communism**: Hoare saw communism as a biological rather than ideological threat, viewing his role as a mercenary as a form of pest control. 5. **Role in Africa's Conflicts**: Both Denard and Hoare are portrayed as significant figures in African conflicts, taking on tasks that others might consider morally ambiguous but doing so with a focus on their own goals and survival. 6. **Philosophy of "Beyond Good and Evil"**: The passage argues that the actions of such men should not be judged by conventional moral standards. Instead, it suggests that there's a different moral framework for those who choose to live dangerously and seek power and adventure. 7. **Contrast with Ordinary People's Morality**: It's suggested that while ordinary people need a certain set of moral guidelines, individuals like Denard and Hoare operate on a different level where traditional concepts of good and evil don't apply. The overall theme is that men like Denard and Hoare represent a type of individual who embraces danger and power, acting beyond conventional moral constraints. Their actions are seen as a reflection of a more primal or biological form of morality, distinct from the societal norms. *** #### [[🌠The Morality of the Audacious - Rethinking Ethics in the Context of Power and Adventure]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 121](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=120) The passage discusses the adventurous and risky lives of men like Neall Ellis and those involved in the Rhodesian war, who engaged in daring, high-stakes actions in modern times. 1. **Nature's Attempt**: Men like Denard and Hoare are seen as nature's attempt to bring forth individuals who desire to make a lasting impact, who are willing to take significant risks to achieve their ambitious goals. 2. **Margaret Thatcher’s Son, Mark**: Mark Thatcher's involvement in a failed coup in Equatorial Guinea is mentioned. He was arrested for his role in the plot, illustrating the ongoing existence of adventurous spirits in modern times, albeit often thwarted by the authorities. 3. **Meddling Authorities**: The text criticizes the "meddlesome little cretinoids" who run Western governments, accusing them of stifling grand plans and adventures through constant surveillance and interference. 4. **Neall Ellis and Executive Outcomes**: Neall Ellis, piloting a Mi-24 Hind helicopter, is credited with significant actions in the Sierra Leone civil war, where his efforts helped save many lives. Executive Outcomes, a mercenary company, is mentioned for its role in ending the war in Sierra Leone and its potential to establish a new order in Africa, which was halted by international interventions. 5. **Rhodesian War**: The Rhodesian war is discussed, highlighting the actions of small groups of white farmers who used stealth and surprise to combat much larger forces from Zambia and Mozambique. Their tactics and effectiveness in battle are emphasized. 6. **Living Dangerously**: The passage encourages embracing a life of danger and great deeds, regardless of whether these actions are seen as good or evil. The main concern is that modern times tend to make everything small and fearful rather than allowing for grand, bold actions. In summary, the passage glorifies the daring and risk-taking attitudes of individuals in modern times who, despite the constraints and opposition from authorities, strive to live lives of significant impact and adventure. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 122](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=121) This passage highlights the potential for adventure and conquest in modern times, especially for those with military experience: 1. **Exceptional Military Achievements**: Stories are shared of military raids and operations where skilled soldiers inflict heavy casualties on their enemies and yet escape unharmed, like the Nyadzonya raid. 2. **Opportunities for Adventure and Conquest**: The text suggests that despite the modern age, there are still numerous opportunities for adventures and conquests, similar to those experienced by European explorers and soldiers in the past. 3. **The Role of Military Veterans in Future Conflicts**: It's proposed that future ages of conflict and instability will be dominated not by disorganized gangs or the masses, but by disciplined, middle-class, and working-class veterans with military experience. These individuals are seen as having the necessary skills in shooting and organization. 4. **Limitations of Oligarchical Control**: The text critiques the idea that wealthy oligarchs can control such military veterans indefinitely, arguing that money cannot compete with a combination of armed skill and personal charisma. 5. **Theodore Roosevelt's Amazon Expedition**: The passage references Theodore Roosevelt's exploration of the Amazon as an example of the enduring spirit of adventure. Despite being close to seventy, Roosevelt embarked on this dangerous journey, which ultimately led to his death. 6. **The Ideal of a 'Good Death'**: Roosevelt's death is portrayed positively, as it resulted from his pursuit of adventure and exploration. This idea aligns with the theme of valuing a life of action and risk-taking. 7. **Eldorado as a Symbol of Adventure**: Roosevelt's pursuit of adventure in the Amazon is likened to the mythical quest for Eldorado, symbolizing the never-ending search for new frontiers and challenges. The overarching theme is a call to embrace the spirit of adventure and daring, highlighting the importance of military prowess and the potential for significant achievements in times of conflict and change. The passage encourages embracing opportunities for action and adventure, reminiscent of historical figures and explorers. *** #### [[🌠The Last Quest of Theodore Roosevelt - Embracing the Eldorado Spirit]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 123](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=122) 63. **Women's Liberation**: The text argues that giving women freedom is impossible. It claims the liberation of women in the 19th century led to negative consequences for the West. This freedom is seen as enabling people like financiers, lawyers, and government officials who exploit women in the workforce. The author views this as a significant weakening of civilization and sees it as turning democracy into a terminal disease that threatens the civilization itself. 64. **Decline from Renaissance to Modern Times**: The author suggests that the current state of mediocrity and repression is normal for human history. They argue that surpassing our base instincts is rare and difficult, implying that most of human history is dominated by these lower natures. The text mentions that the achievements of the past, like the Renaissance and the age of exploration, inadvertently set the stage for today's less admirable world. The success of these past eras, in expanding knowledge and capabilities, is seen as having led to the current undesirable state of affairs. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 124](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=123) This passage discusses the dynamics of power and social structure in human societies: 1. **Military Brotherhoods and Charismatic Rule**: Initially, societies are often governed by military brotherships, where physical strength and charisma draw others into their influence. This natural and instinctual leadership is characterized by a form of magic or allure in charisma. 2. **Decline of Military Dominance**: Over time, as these leaders secure comfortable and safe living conditions for society, their power begins to wane. This leads to the rise of other societal figures such as priests, shamans, schemers, and matriarchs, who gradually usurp power. 3. **Historical Examples**: The author cites the example of the ancient Hebrew Republic, initially a military regime, which was eventually overtaken by priests leading to national weakening. Similar patterns are noted in Aryan India and other regions. 4. **Potential for Cooperation**: There is an acknowledgment that men of religion and men of power can have common interests and could potentially govern together effectively. However, this is often not realized due to the decadence of the ruling class and their abdication of responsibility. 5. **Women’s Role in Power Shifts**: As traditional manhood declines, women become more aggressive and assertive. The author points to the Muslim world, suggesting that under certain conditions, women can become dominant and influential, leading to significant social changes, such as an increase in feminist ideologies. 6. **The Fate of Western Societies**: The text suggests that what has happened in Western societies is not a universal historical pattern but a unique development. The comforts and safety created by capable leaders eventually lead to their downfall and the rise of less capable rulers. 7. **Yeast as a Metaphor**: The author uses the metaphor of yeast to describe a mode of life that eventually dominates and overpowers the original martial and charismatic leadership, suggesting a quick and pervasive takeover. The overarching theme is the cyclical nature of societal leadership and power structures, where initial strong, charismatic leadership is eventually overtaken by other social elements as conditions of safety and comfort are established. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 125](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=124) The text argues that progress in society, driven by reason and logic, is a cover for the rise of what it calls "lower orders of the spirit." It sees feminism and the liberation of women as not just harmful but the main reason for the current state of society. The author views the concept of women's liberation as absurd and a sign of insanity. They argue that the legal freedom of women is being used to oppress and control society. The text suggests that this situation has nearly destroyed civilization within a hundred years. However, the author also notes that the involvement of women in public life can be advantageous. They suggest that women can be inspired by a great leader to channel their passions positively. The text concludes that the problem is not about restricting women's rights but how their presence in public life is managed. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 126](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=125) This section discusses the rise of women's liberation and the changing attitudes towards authority and leadership in modern society, focusing on the 19th century: 1. **Women's Liberation**: The author suggests that the emancipation of women and movements like feminism arose when women lost respect for the men of their time. This loss of respect is seen as a key factor in the rise of demands for rights and public sphere representation by women. 2. **Decline of Traditional Authority**: The modern age, starting around the 1800s, is characterized by a general loss of respect for authority. This shift is attributed to the replacement of warrior nobility by industrialists and bankers, who lacked the grace, beauty, and glamour that commanded respect and submission from the common people. 3. **Napoleon as an Anomaly**: Napoleon Bonaparte is presented as an enigmatic figure who appeared out of sync with his time, which was moving towards middle-class mediocrity and a hypocritical form of democracy. His rise to power is seen as an escape from the emerging dominance of the "bugman" – a term used derogatorily to describe the average, mundane person in this new social order. 4. **19th Century Intellectuals and Napoleon**: The great artists and writers of the 19th century are described as being fascinated with Napoleon, seeing him as a symbol of higher aspirations and a break from the mediocrity of their time. Stendhal is mentioned as an example of a writer who captured this spirit in his works. 5. **Critique of Modern Leadership**: The passage critiques the leadership and societal structure of the modern era, contrasting it unfavorably with earlier times when charismatic warrior leaders held sway. The modern leaders are portrayed as lacking the qualities that inspire respect and allegiance. Overall, the text presents a critical view of modern societal changes, particularly the shift in gender dynamics and the nature of authority, seen through the lens of historical and cultural changes in the 19th century. *** #### [[🌠Napoleon Against the Tide of Mediocrity]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 127](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=126) The text discusses the decline of respect for institutions, leadership, and traditional authority, attributing it to the failure of what it terms "erased males" to command respect. It argues that feminism is a response to the inadequacies of democratic society and the lack of authoritative, charismatic male figures. The author criticizes the notion that past civilizations were maintained by "betas" or average men. Instead, they assert that women have always been attracted to adventurous, courageous men like knights and pirates. The text implies that modern society, dominated by what it calls "bugmen" (ordinary, unremarkable men), is unappealing to women, leading to their revolt for freedom. The text further argues that this revolt of women has been manipulated by a destructive power, leading to greater enslavement rather than true liberation. It criticizes the idea that women should be expected to prefer a stable, mundane society led by unremarkable men. The author suggests that charismatic and glamorous male leaders can counteract the current societal decline. They see figures like Trump as a starting point, demonstrating a potential shift in women's support towards more dynamic, assertive leaders. The text implies that such leaders could harness the democratic system to effect positive change against the oppressive status quo. *** #### [[🌠The Romantic Lure of the Heroic - Challenging the Beta Civilization Narrative]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 128](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=127) This section discusses the potential for charismatic leadership to overcome the challenges posed by the current political and social environment: 1. **Charismatic Leadership**: The author envisions a leader with charisma similar to Trump's, but also possessing military prowess and the ability to control generals. This leader would be capable of captivating the public and breaking through the entrenched bureaucracy-media complex. 2. **Comparisons to Historical Figures**: The text suggests that so far, political figures have been more like the Gracchi (Roman reformers) rather than the more powerful and transformative figures like Caesar or Napoleon. The author anticipates the emergence of such transformative leaders. 3. **Multi-front Battle**: The author acknowledges that the challenges faced are complex and widespread, extending into homes and personal lives. He emphasizes that addressing these challenges requires a multifaceted approach and a variety of talents and strategies. 4. **Role of Democracy**: While criticizing democracy as a root cause of many political problems, the author also sees it as a potential ally in the short term. He argues that because current democracies are controlled by elites who are out of touch with the people, leveraging the democratic process could be beneficial. 5. **Strategic Alliances**: The author suggests forming alliances with groups or individuals who may not share all long-term goals but align on immediate threats. He cites Ann Coulter and Pat Buchanan as examples of figures who could provide a significant portion of what his audience desires. 6. **Engagement in Political Life**: For those not already compromised, the author encourages engagement in politics. He advises portraying the opposition as the true extremists and preserving the normal lives of the majority, while subtly advancing the author's agenda. In summary, this section outlines a strategy for change that involves charismatic leadership, a multi-pronged approach to the widespread challenges, strategic use of democracy and alliances, and careful engagement in the political sphere. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 129](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=128) The text advises individuals who resonate with its ideas but seek to engage in mainstream politics to publicly disavow any association with extreme or controversial ideologies. It suggests that the general public, or "normies," have limited capacity for radical change. The goal should be to prevent America and Europe from descending into chaos, akin to Bosnia or South Africa, rather than promoting abstract, ideologically driven concepts like "ethnostates" or "Eurasianism." The author cautions against public advocacy of extreme slogans or participation in activities that could lead to lifelong negative consequences, such as being tracked or labeled by government agencies. Instead, the text recommends emulating successful political figures like Trump, Orban, and Sebastian Kurz, who have managed to rise to power without aligning publicly with extreme ideologies. While acknowledging that the ultimate goals of these mainstream politicians may not align with the text's more radical visions, the author suggests it's preferable to have a society of "well-tended, happy sheep" rather than one that degenerates into disorder and suffering. The advice is to work within the existing political framework to prevent further societal decline, while keeping more radical beliefs and goals private or within a limited circle. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 130](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=129) This section discusses the challenges and potential dangers of suburban life, particularly for the development of children: 1. **Critique of Suburbs**: The author expresses a strong view against suburban living, especially for raising children. He believes that the lack of freedom and regimented nature of suburban life, combined with its aesthetic unattractiveness, are detrimental, especially to boys. 2. **Impact on Boys**: The author emphasizes the negative impact of suburbs on boys, who lack the opportunity to explore, form groups, and feel a sense of ownership and discovery, which he believes are more readily available in cities and countryside areas. 3. **Political and Social Control**: He suggests that the migration of America's tax base to the suburbs was not a choice, but a result of political maneuvering. He likens modern American cities to economic zones similar to work or concentration camps, indicating a loss of freedom and autonomy for their residents. 4. **Comparison with European Cities**: The author argues that Europeans, who largely live in city centers, might find it easier to address their political and social issues compared to Americans in suburbs. He believes that European cities still belong to their "rightful citizens," unlike American cities, which he feels have been taken over by political interests. 5. **Security and Control in French Suburbs**: The author mentions the French security services' ability to control access to the banlieues (suburbs), implying a level of control and segregation in urban planning and management. In summary, this section presents a critique of suburban life, particularly in America, for its perceived negative impact on the freedom and development of children, especially boys. The author contrasts this with European city living and comments on the role of political forces in shaping urban and suburban environments. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 131](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=130) The text criticizes suburban living, suggesting that suburban areas are designed for control and lack the resilience and capacity for resistance found in urban or rural settings. It views suburbs as a setup for subjects or slaves, where a restive population would be unable to effectively challenge authority or maintain control over their territory. Additionally, the text expresses disdain for the concept of "social justice," perceiving it as a weak, dependent stance, lacking any real force or conviction. It mocks the advocates of social justice as being insincere and reliant on public opinion, contrasting them unfavorably with historical Marxist workers, who it claims had genuine confidence and belief in their labor's place in history. The author's vision of true justice aligns with a return to nature's rule, where human constructs like cities are overrun by wildlife and natural landscapes. It imagines a world where major cities and slums are reclaimed by nature, with wild animals roaming freely through the ruins. This extreme view romanticizes a kind of natural order where human-made structures and societies are dismantled and absorbed back into the wilderness. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 132](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=131) In this section, the author discusses the dynamics of power and legitimacy, focusing on historical examples from Japan and Fiji: 1. **Japanese History – Heian Period**: The author reflects on the Heian period in Japan, noting the transition of power from the Imperial court to the samurai warrior class. He finds it remarkable how long it took the samurai to realize that they held the real power, despite the continued presence of the court's “legitimacy” and “soft power.” 2. **Manipulation of Honor and Responsibility**: The text suggests that notions like honor, duty, and divine right can be used to manipulate strong and powerful individuals. These individuals are depicted as more susceptible to ideas of honor and responsibility, which can distract them from recognizing their own strength and authority. 3. **Realization of Power**: The author is fascinated by the moment when individuals or groups realize they no longer need to obey weaker authorities. He anticipates a similar awakening in the West and other parts of the world, where those with actual power will stop listening to what he sees as the less capable or “cretinous” leaders. 4. **Example from Fiji**: The situation in Fiji is used as an example. Here, native Fijians became a minority after the British brought in Tamil laborers. Eventually, the Tamils became the majority and, under democratic rules, took control of the government. However, the Fijian natives, who controlled the military, questioned why they should follow a democratic system that seemed to work against their interests. In summary, this passage delves into the theme of power dynamics, focusing on how actual power can be overshadowed by perceived legitimacy and authority. The author uses historical examples to illustrate how those with real power often take time to recognize and act upon their strength, especially when traditional notions of legitimacy and duty are involved. *** #### [[🌠The Double-Edged Sword of Honor - Exploiting the Strong-Willed]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 133](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=132) The text discusses the future of democracy in relation to ethnic diversity, suggesting that the combination of the two is unstable. The author predicts that instead of secession or the formation of smaller, ethnically homogeneous states, military rule is more likely to emerge as the dominant form of government. The example of South Africa is used to illustrate this point. The author notes that even though whites and coloreds could have sought their own state in Cape Town, they chose not to because it would mean relinquishing control over resource-rich areas. This is used to argue that even if a white population in America became more self-aware and mobilized, it is unlikely they would see the cession of land and resources as a victory. The text then posits that the most successful military leaders will be those who can combine power with personal charisma, citing examples like Duterte of the Philippines and Perón of Argentina. However, the author expresses skepticism about the likelihood of such figures emerging in the United States due to the nature of military promotion there. Finally, the author suggests that nationalists and others who value freedom might join the armed forces and rise through the ranks, potentially influencing the form of future military governments. The underlying message is that military rule is seen as a natural evolution in human governance, especially in times of national decline or instability. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 134](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=133) In this passage, the author discusses the state of the military in Western countries, focusing on its composition, the attitudes of its members, and the challenges faced by those who might want to join: 1. **Support for Nationalistic Movements**: The author notes that in countries like France, military and security personnel, including the CRS (French riot police), largely support nationalist movements, such as the National Front led by Le Pen. He suggests that this is indicative of a broader trend within the military ranks in the Western world. 2. **Purging of Upper Ranks**: The author claims that the upper ranks of the military in the Anglo world have been systematically purged of individuals who could resist external control. He refers to historical incidents like the Tailhook scandal as starting points for this purge. 3. **Conservatism at Middle Ranks**: At the middle ranks, many in the military are described as traditional conservatives, but not necessarily nationalists. The author believes that unfolding events will naturally sway their opinions without direct intervention. 4. **Diversity and Military Effectiveness**: The author expresses skepticism about the effectiveness of a diverse military, citing incidents like accidents in the South African military. He argues that technology cannot compensate for what he perceives as incompetence. 5. **Military as a Mercenary Force**: He criticizes the current use of the military as serving the interests of financiers, politicians, and foreign powers, rather than national interests. 6. **Challenges for Traditional Men in the Military**: The author highlights the difficulties faced by traditional, conservative men in the military, including issues with advancing in rank and the presence of what he terms “homofaggotry,” which he views as detrimental. 7. **Value of Military Training**: Despite these criticisms, the author acknowledges the value of military training, especially for individuals who he believes are of worth. Overall, the passage reflects the author's views on the current state of the military in Western countries, emphasizing themes of nationalism, traditional values, and the challenges faced by those who align with these ideologies within the military structure. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 135](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=134) The text discusses the role of the military in shaping the future political landscape, particularly for those who value nationalism and freedom. The author suggests that military training and the camaraderie formed in battle can be beneficial for individuals and their causes. They recommend that those suited for military life should consider joining, despite the drawbacks of modern military forces. The text emphasizes the need for good judgment and discretion while in service. The author also suggests that nationalists might join the military to try to reform it from within. The French Foreign Legion is mentioned as an example, though it's noted for its rigorous discipline. The discussion then shifts to the role of intelligence agencies in governing Western countries. The author claims that Western nations are actually controlled by these agencies, along with oligarchs and foreign interests. This control is seen as undermining true freedom and national sovereignty. The text argues that representative democracy, combined with a bureaucratic state, often leads to governance by these shadowy figures, rather than by the elected representatives and officials. The implication is that the current political system in the West is a facade, with real power lying elsewhere. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 136](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=135) In this section, the author discusses the influence of various external powers on the West and the perceived vulnerability of Western governments and media to manipulation: 1. **Foreign Influence in the West**: The author suggests that many in the West who are vocal about Russia are actually influenced or controlled by China or Gulf States. This influence might not always be direct but can manifest through future promises of wealth or positions. 2. **Compromised Media and Government Officials**: The media and government officials are described as susceptible to being compromised, either due to their ambitions, naivety, or pre-existing corrupt tendencies. The author cynically views them as easily manipulable and lacking in genuine understanding or intelligence. 3. **Belief in Conspiracy Theories**: The author expresses belief in conspiracy theories like "pizzagate," suggesting that such scenarios are plausible methods for powerful individuals or groups to control others. 4. **Patriotic Factions and Nationalist Involvement**: Despite the critique of current government structures, the author acknowledges the existence of patriotic factions within security services. He foresees a time when nationalists might join these services to benefit their countries. 5. **Career Paths for Nationalists in Intelligence and Security**: The author suggests that those aligned with nationalist ideologies who are skilled in math, technology, or languages (like Tibetan, Arabic, Russian, Persian, Chinese, Indonesian) could find opportunities in intelligence and security agencies. This involvement would require a high degree of discretion and the ability to blend in, possibly even adopting left-internationalist stances when necessary. 6. **Challenges of Working in Intelligence and Security**: For nationalists working in these fields, the author notes the need for extreme caution, the potential for isolation, and the necessity to hide their true beliefs and intentions. Overall, this passage reveals the author's perspective on the vulnerabilities of Western political and media systems to external influences and manipulation. He also discusses the potential for nationalist-minded individuals to infiltrate and influence these systems from within, albeit with significant challenges and risks. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 137](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=136) The text discusses the potential role of government agencies, like intelligence services, in shaping the future, particularly in the context of nationalism and survival. It suggests that despite their drawbacks, these agencies hold significant power and influence. People who are focused on survival and are unwilling to be passive may gradually join and transform these agencies. The author expresses skepticism about the effectiveness of intelligence agencies like the CIA, describing them as incompetent despite their power. They attribute this incompetence to the personnel within these agencies, who are portrayed as unsuited for secretive, intelligence work. The text contrasts the American intelligence services with their Russian counterparts, suggesting that Russians are more adept at intelligence work due to their cultural background in secrecy and subterfuge. The author also critiques the Anglo-Saxon culture for its preference for openness and display, which they see as unsuitable for intelligence work. They mention James Jesus Angleton, a former CIA official, as an exception due to his unique secretive character, which the author speculates might be due to his Spanish heritage. The text concludes by noting the clumsiness of American intelligence services in trying to influence public opinion within the United States, hinting at a lack of subtlety and effectiveness in their operations. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 138](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=137) In this section, the author discusses the use of visual propaganda and memes, particularly focusing on the effectiveness of such tactics as employed by right-wing groups: 1. **Ineffectiveness of Government Propaganda**: The author criticizes government attempts at propaganda, particularly during elections, as ineffective compared to the efforts of independent groups. 2. **4chan as an Informal Intelligence Agency**: The online community 4chan is praised for its ability to identify obscure objects, places, and people from photos, a skill that the author claims surpasses that of formally trained agents. 3. **Impact of Memes**: Memes created and spread by individuals like Ricky Vaughn and users of 4chan are credited with having a significant impact, to the extent of instilling fear in authorities and being more effective than government propaganda. 4. **Government Responses**: The government's attempts to counter these efforts, including doxxing (publicly revealing personal information about individuals), are mentioned as a response to the perceived threat these online communities pose. 5. **Advice on Visual Communication**: The author encourages those who cannot work in government or military to learn visual communication, such as making videos and photos, and to collaborate in groups to improve and target their content. The goal is to discredit authorities and mock public pieties by portraying leaders in various sectors as incompetent or corrupt. 6. **Continued Effort Needed**: There's an emphasis on the ongoing need to keep discrediting established authorities and maintaining pressure through what the author refers to as "true samizdat" (a reference to the underground publication of banned literature in the Soviet Union). 7. **Public Demonstrations**: While acknowledging that some groups like to organize and participate in public demonstrations, the author suggests that this can be effective only if done well, implying that many current efforts are not up to the standard. This section highlights the author's belief in the power of informal networks and digital media to challenge and disrupt traditional forms of authority and propaganda. It also reflects a strategy focused on discrediting and delegitimizing mainstream institutions and figures through online and visual media. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 139](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=138) The text discusses strategies for nationalist organizations to be effective and influential in today's world. It suggests that these organizations should focus on non-political, social movements rather than directly engaging in politics. The author proposes that they should promote values like nature, beauty, physical fitness, and the preservation of cultural traditions, particularly literature and art. This is seen as necessary due to the perceived inadequacy of education in schools and universities. The author recommends the formation of scouting and nature-preservation movements, highlighting the importance of connecting youth with the wilderness to instill a sense of freedom and awe. These activities could include hiking and efforts to protect and appreciate public and national parks, fostering skills development and camaraderie. The text also advises caution regarding potential infiltration by hostile forces or agents provocateurs. It emphasizes the need to avoid and condemn any violent imagery or messaging and to distance the organization from individuals advocating for violence or reckless actions. At the same time, the author suggests that these groups could engage in self-defense martial arts training and consider establishing private boxing and wrestling clubs, particularly in urban areas. The overall message is that nationalist movements should be mindful of their public image, focusing on positive, constructive activities that align with broader cultural values and traditions, while being vigilant against actions that could discredit or undermine their efforts. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 140](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=139) The author offers strategies for right-wing groups to promote their agenda, focusing on health, beauty, peace, environmental protection, and inclusive yet focused outreach: 1. **Promoting Health and Beauty**: Suggests using the promotion of health and beauty as a means to attract a wider following, including potentially persuading government officials. 2. **Doctrine of Peace**: Advocates for the right to adopt a non-interventionist stance in foreign affairs and a commitment to environmental protection, positioning it as an appealing approach to younger audiences. 3. **Avoiding Useless Racism**: Recommends against exclusionary practices based on race, suggesting that while the focus can be on uplifting white youths and teaching them about their heritage, there should not be a deliberate exclusion of people from other races who are sympathetic to the cause. 4. **Exclusion of Women from Certain Groups**: Argues that women should be encouraged to form separate groups, believing their presence in mixed groups could create social issues such as sexual competition and friction. 5. **Community Engagement**: Proposes involvement in local welfare projects like helping drug addicts, assisting the elderly, and maintaining public spaces to build goodwill in the community. 6. **Claiming Public Spaces**: Suggests that, like Generation Identity in Europe, members could patrol public areas to demonstrate their presence and resolve, but stresses this should be approached with caution and after establishing positive public perception. 7. **Response to Criticism and Attacks**: Acknowledges that such groups will face opposition but advises that maintaining a firm stance on being a movement for peace, health, and positive nationalism can help counteract negative portrayals. Overall, the author presents a vision for right-wing movements that combines physical and social self-improvement with community service and a strong nationalistic stance. The focus is on building a positive image to gain broader acceptance and influence, while also maintaining certain exclusionary practices internally. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 141](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=140) The text discusses the effectiveness of pranks as a form of political action, similar to the impact of memes. It emphasizes the power of humor and creativity to make a statement and influence public opinion. The author suggests that small, unexpected actions like displaying humorous banners or slogans can be very effective. Examples like the "It's OK to be white" stickers are cited to illustrate how simple messages can provoke a reaction and force opponents into taking a public stance that may be perceived negatively. The text also mentions the Hommen in France, a group that uses masks and anonymity, as a positive example of attractive public action. The author advises that these activities should be organized secretly and executed by a close group of friends to avoid alerting opponents and to maintain control over the action. Public rallies or speeches are discouraged as they are seen as less effective and potentially risky. Additionally, the author emphasizes the importance of avoiding violence or any discussion of violence. The goal is to stay focused on the main objective of the action, which is to ridicule and undermine the opposition in a non-violent manner. The text underscores the need for careful planning and execution of these pranks to ensure they are safe, effective, and align with the intended message. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 142](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=141) The author suggests that friendships are more valuable than romantic relationships. He believes that a man's personal projects and independence are attractive to women. The author criticizes the sexual chaos caused by previous generations and exploited by current rulers, seeing it as a tool of control. He argues that awakening men and women to this manipulation is key to countering the enemy. However, he warns against people who are motivated solely by sexual dissatisfaction, viewing them as unreliable. The author dismisses the idea of having children as a political statement or demographic strategy. He finds the notion of whites or Japanese producing large families like those in densely populated, less developed countries unrealistic and undesirable. He argues that historically, being outnumbered hasn't been problematic for these groups. Instead, he advocates for immigration restrictions and some unspecified selective policies to address demographic concerns. The emphasis is on maintaining quality of life and space, rather than competing in population numbers. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 143](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=142) The text discusses the importance of prioritizing personal choices and actions over political statements. It suggests that starting a family should be based on genuine affection and desire, rather than as a political act or statement. The author emphasizes that family responsibilities and emotional demands often limit a person's ability to pursue higher goals or causes. Furthermore, the text highlights the value of friendships formed in the pursuit of shared objectives or causes. Such friendships are seen as crucial in overcoming the challenges posed by the current state of the world. Regarding health and nutrition, the author acknowledges that while excessive concern over these matters can be seen as unmanly or neurotic, the modern world's prevalence of unhealthy, processed food necessitates a certain level of attention to diet. The recommendation is to take reasonable measures to protect one's health, including considering the use of certain probiotics like Gastrus, which might be expensive but beneficial in countering the negative effects of poor food quality. The focus is on maintaining health in a practical and rational manner, without becoming overly obsessed or anxious about it. *** #### [[🌠The Primacy of Personal Choice in Family Matters]] *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 144](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=143) The author recommends coconut oil and sun exposure for health benefits. He notes that if someone's ancestors did not evolve in cloudy, northwest European climates, they would likely be able to tan. Tanning and sun exposure have multiple positive effects. For those who cannot tan, supplementing with vitamin D3 and other nutrients is advised. The author suggests starting with ten minutes of midday sun exposure and gradually increasing to about thirty minutes a day. He also emphasizes the importance of weightlifting, stating it is crucial for mood, aesthetics, respect, and preparation for struggle and war. The author mentions that in ancient Greek cities, only citizens were allowed to lift weights and work in gyms, while slaves were forbidden, hinting at a parallel with modern times where he perceives a movement to restrict gym access. Furthermore, the author criticizes the "swole-left," suggesting that it is a contrived movement and arguing that men who focus on improving their bodies through physical training and sun exposure will naturally drift away from modern leftist ideologies, which he characterizes as promoting weakness and resentment. He concludes by reiterating that his message is aimed at those who feel stifled by the current societal norms, implying that many are content with living a more domesticated lifestyle. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 145](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=144) The text argues that throughout history, people have tried to domesticate each other using language, ideas, and stories. It claims that in the past, especially in pre-Bronze Age Europe, societies were likely dominated by communal living and controlled by authoritative figures, compared to the modern leftists described as weak and unattractive. The author criticizes the modern left for its lack of appeal to the youth, associating it with submission and unattractiveness. The text suggests that if young leftist men start valuing physical fitness and beauty, they would inevitably distance themselves from leftist ideologies. Further, the author expresses disdain for the modern world's environmental degradation, highlighting the pollution of oceans with garbage and harmful substances. The text also criticizes the physical appearance of people in contemporary society, describing them as unattractive and likening them to "dwarf-like zombies." These descriptions are used to convey a sense of decay and decline in modern societies. The text conveys a sense of frustration and disapproval of the current state of society and the environment, suggesting that these conditions are a deliberate method to demoralize and oppress people. The author implies a longing for a return to vitality and strength, both in individuals and in society as a whole. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 146](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=145) The author expresses a deep connection to the natural beauty and vitality of humanity, particularly in men. He finds inspiration in the physical form and seems to advocate for a return to a more primal, natural state of being. The author dismisses ideologies and wordy explanations, emphasizing instead the power of images to convey his message. He posts pictures of physically impressive male models, like Pietro Boselli, to inspire awe and motivate others to develop their bodies and embrace their physical and spiritual power. The author views these images as self-explanatory, needing no intellectualization, similar to the natural hierarchy observed in animal kingdoms like wolves or bees. The author shows a clear disdain for what he perceives as superficial and superfluous people in positions of influence in media or government. He predicts that in the future, groups resembling barbaric, piratical brotherhoods will emerge to overthrow the current state of civilization, drawing a parallel to historical events at the end of the Bronze Age. The mention of "The Star of the Covenant" suggests a transition to a new topic or concept, although it is not elaborated upon in this excerpt. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 147](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=146) The text predicts that in the future, the current global system, referred to as the "Leviathan," will collapse. The author envisions a time when nations will be free from what they describe as a "global slave project," but worries that these societies will return to a mundane, uneventful existence. The author's vision for the future includes the emergence of "superior specimens" who will distance themselves from current civilization. These individuals are described as establishing strongholds in remote, tropical areas, acting as watchers over the seas. This new era is likened to a return to high piracy, with a focus on developing physical prowess and warfare skills. These groups, according to the text, will offer protection to nations in exchange for resources. They will also send influential leaders among the people when needed. This scenario is depicted as a liberation of science from its current focus on comfort and entertainment, leading to significant private scientific projects. The envisioned fortresses are described as being armed with powerful weapons and having extensive networks of informants and agents within other nations. The author compares this idea to what might have been achieved by organizations like Executive Outcomes or individuals like Bob Denard had they not been stopped by European states. Finally, the author emphasizes the importance of discipline and excellence, advising against giving in to destructive instincts. The text suggests that true discipline and excellence should stem from personal desire rather than external repression. The overall theme is a call for a future where a select few undertake a transformative journey, leading to a radically different way of life and societal organization. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 147](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=146) The author discusses a radical approach for a select group within the right-wing movement, emphasizing a deep immersion into the world of vice and corruption. This strategy involves infiltrating and engaging in activities such as running brothels and gambling houses, producing pornographic videos, and becoming intimately familiar with the criminal underworld. The purpose of this involvement is to compromise, corrupt, and uncover secrets, thereby gaining leverage and insight into the corrupt foundations of the current world order. The author views this descent into vice not as moral degradation, but as a strategic and difficult undertaking, suitable only for a few who can maintain their focus and aim amidst such environments. This path is seen as a means to intensify vice, stir up chaos, and sow confusion within the 'beast'—a metaphor for the corrupt system or establishment. This proposed strategy aims to increase public distrust in traditional institutions like the media, government, and healthcare, leading to a breakdown in their credibility. The author believes that by escalating chaos and confusion, the current establishment (referred to as 'Leviathan') can be weakened or overthrown. This approach is seen as a significant challenge, requiring individuals who can navigate the depths of vice while keeping their larger goals in sight. The author's vision is for a brotherhood that actively works to undermine the current system by exacerbating its worst aspects, ultimately leading to its downfall. This radical strategy is positioned as a key element in a larger movement to bring about significant change. *** #### [Bronze Age Mindset an Exhortation by Bronze Age Pervert Page 147](x-devonthink-item://F953FB51-EE4A-4FC6-BC1B-95F5C8D5175F?page=146) The text describes a future where distrust in official channels and mainstream narratives is widespread. In this scenario, a unique group emerges, referred to as an order of "knights of the spirit." These individuals are envisioned as operating differently from mainstream society, working over generations to infiltrate and control various aspects of the underground and vice industries, such as nightclubs, bars, brothels, hotels, casinos, and pornography. This order's strategy involves not just participating in vice but intensifying it, using it as a weapon against what the author perceives as the "Leviathan" or the current societal structure. The author argues that the Leviathan's weakness lies in its need to normalize vice while editing out its extreme elements. By keeping vice in its truest form, this order seeks to exploit this weakness. The members of this order are envisioned as being exceptionally strong, both mentally and spiritually, capable of delving into the darker aspects of society and emerging unscathed, with valuable insights or resources. The author compares their journey to a descent into the underworld, a challenging but potentially enlightening endeavor. The text concludes with a poetic reflection on these individuals, imagining them as guided by a steadfast focus on higher goals, symbolized by the North Star and another star described as the "destroyer of nations." This metaphor suggests a balance between navigating the depths of society's underworld while remaining oriented towards a higher purpose or calling. *** #### [[🌠The Intertwining of Energy and Form - A Dance of Creation]] *** #### [[🌠The Landscape of Nature - Diversity in Terrain and Thought]] *** #### [[🌠The Paradox of Captivity - Chimpanzees and Modern Human Existence]] *** #### [[🌠The Essence of Being - Will vs Memory]] *** #### [[🌠The Dichotomy of Intellect - Nerds and Philosophers]] *** #### [[🌠The Facade of Asceticism - Beauty and Privacy in Societal Context]] *** #### [[🌠The Eternal Dance of Nature - Striving for Perfection and Beauty]] *** #### [[🌠The Invisible Cage - Confinement in Modern Existence]] *** #### [[🌠The Constraint of the Eagles - Stifling the Innate Urge to Soar]] ***